Today is Skanda Shashthi, a festival when Lord Murugan rides really close to Earth.
Lord Karttikeya, Skanda, is the first guru and Pleiadean master of kundalini yoga and was born of God Siva’s mind. His dynamic power awakens spiritual cognition to propel souls onward in their evolution to Siva’s feet. He is the God of yoga, of renunciates, of government leaders, and of healing.
It is appropriate that new monks are initiated today, and that His festival comes a day before an important moment for the world.
We began this morning with a powerful homa. Yogi Jivanandanatha was the pujari. Lord Murugan’s vel, from His shrine, was brought forth next to the homakunda, and Murugan was invoked into a large kumbha full of water and herbs, representing the water and other elements that make up the body.
Nandi was decorated with a toranam mala and lamps. He was by far the largest, most imposing devotee present.
After the homa was finished, Satguru Bodhinatha Veylanswami (true to his name) brought the vel up to the Muruga shrine, where it received abhishekam along with Murugan’s lifesize black granite murti.
Milk begins the abhishekam.
Vibhuti abhishekam. Each of the offerings that is poured interacts with the shakti emanating from the murti in its own subtle way. Each thus sends forth a different blessing to those present.
We performed sandalwood abhishekam just as it is done in Swamimalai in Tamil Nadu. The powder is mixed thick so it rests on the stone, allowing everyone to clearly see the contours of Lord Murugan’s remarkably beautiful face. This murti was carved by the renowned Neelamegham Sthapati of Swamimalai, known for the faces on his murtis. Vetri Vel Muruganukku, Haro Hara!
Within our Saiva Siddhanta Holy Scriptures the Saiva Agamas explain the basis of temple ceremonies and worship plus yoga and jnana. The Tirukural was considered by Gurudeva to be "the most accessible and relevant sacred text." In it are practical and helpful guidelines for our conduct in every day life. The point of family life is to gain steady improvement, forever, in self control in the midst of responsibilities in the fulfillment of family dharma. Meanwhile, not taking detachment too far but taking it in the sense of spiritually looking for happiness, not outside in other people or possessions, the world, but inside ourselves and then sharing it with family and friends. "We regard the writings of our satgurus as scripture."
Path to Siva, Lesson 20
Tirukural, Introduction and Contents
Tirukural, Chapter 15 Possession of Self-Control
"The temple enables us to feel the presence of God, Gods and devas." We use our inner eyes to see what's going on in the temple, the three worlds. In the temple we're being good dvaitists in the dimfi perspective, focused in bhakti upon God Siva. In meditation we're monists, in the shumif perspective. We claim our oneness with Siva, Sivoham, I am Siva. In surrender, shrinking the ego through devotion, we have a realization that we're not the doer, that Siva is doing it all. Siva's energy comes through our soul.