Today is Skanda Shashthi, a festival when Lord Murugan rides really close to Earth.
Lord Karttikeya, Skanda, is the first guru and Pleiadean master of kundalini yoga and was born of God Siva’s mind. His dynamic power awakens spiritual cognition to propel souls onward in their evolution to Siva’s feet. He is the God of yoga, of renunciates, of government leaders, and of healing.
It is appropriate that new monks are initiated today, and that His festival comes a day before an important moment for the world.
We began this morning with a powerful homa. Yogi Jivanandanatha was the pujari. Lord Murugan’s vel, from His shrine, was brought forth next to the homakunda, and Murugan was invoked into a large kumbha full of water and herbs, representing the water and other elements that make up the body.
Nandi was decorated with a toranam mala and lamps. He was by far the largest, most imposing devotee present.
After the homa was finished, Satguru Bodhinatha Veylanswami (true to his name) brought the vel up to the Muruga shrine, where it received abhishekam along with Murugan’s lifesize black granite murti.
Milk begins the abhishekam.
Vibhuti abhishekam. Each of the offerings that is poured interacts with the shakti emanating from the murti in its own subtle way. Each thus sends forth a different blessing to those present.
We performed sandalwood abhishekam just as it is done in Swamimalai in Tamil Nadu. The powder is mixed thick so it rests on the stone, allowing everyone to clearly see the contours of Lord Murugan’s remarkably beautiful face. This murti was carved by the renowned Neelamegham Sthapati of Swamimalai, known for the faces on his murtis. Vetri Vel Muruganukku, Haro Hara!
Lord Siva is the Supreme Being of the universe, not one of many gods. To Saivites Siva is the supreme being; to Vaishnavites Vishnu is the supreme being. The soul starts with experiencing the world. On one side the soul is pulled by veiling grace toward the world. On the inside the soul is pulled by revealing grace toward God. Resolving karma, maturing in the world, fulfilling dharma, we move toward imperturbability, realization, moksha.