On April 14, 2009, the Tamil New Year was celebrated at the Sri Subramuniya Kottam. Keeping the war situation in mind, celebration was kept simple. A puja was performed for Gurudeva to receive his blessings for the coming year.
The worship was attended by the Kottam students, teachers and devotees.
All those who came for the puja received kai-visesam from Rishimatha Sivalosani Kanagaratnam afterwards. Kai-visesam is a Sri Lankan Tamil tradition, whereby Young people receive cash gifts from their elders, usually their parents, grandparents or an elder community leader.
On Tamil New Year morning after visiting the temple, devotees will go and pay their respects to their elders to seek their blessings and advice for the coming year.
After that, the elder will give them kai-visesam. It is believed receiving money on this day from an elder will bring them good luck for the coming year.
After receiving kai-visesam the devotees at the Kottam were served food.
Within our Saiva Siddhanta Holy Scriptures the Saiva Agamas explain the basis of temple ceremonies and worship plus yoga and jnana. The Tirukural was considered by Gurudeva to be "the most accessible and relevant sacred text." In it are practical and helpful guidelines for our conduct in every day life. The point of family life is to gain steady improvement, forever, in self control in the midst of responsibilities in the fulfillment of family dharma. Meanwhile, not taking detachment too far but taking it in the sense of spiritually looking for happiness, not outside in other people or possessions, the world, but inside ourselves and then sharing it with family and friends. "We regard the writings of our satgurus as scripture."
Path to Siva, Lesson 20
Tirukural, Introduction and Contents
Tirukural, Chapter 15 Possession of Self-Control
"The temple enables us to feel the presence of God, Gods and devas." We use our inner eyes to see what's going on in the temple, the three worlds. In the temple we're being good dvaitists in the dimfi perspective, focused in bhakti upon God Siva. In meditation we're monists, in the shumif perspective. We claim our oneness with Siva, Sivoham, I am Siva. In surrender, shrinking the ego through devotion, we have a realization that we're not the doer, that Siva is doing it all. Siva's energy comes through our soul.