This is Ashvin the egret, the new resident of our property. He seems to have hurt his wings and was seen warily walking around in the first weeks, but by now he has figured out that we practice ahimsa.
Ashvin cannot fly far, but he is quite a wanderer. We see him in many parts of the monastery. We were not sure if he was getting any food, until we saw him sending some geckos down his throat — that part of ahimsa he has not figured out yet.
Ganapu is another common sight near the temple. He dutifully takes a nap there while Ceyonswami, his person, is on the 9am vigil.
A small gecko. We have not been introduced, so he was really trying to be discreet and blend with the color of the brown pot.
A bee, her legs full of polen. Bees are so monastic in the way they live, dedicated, selfless, unstoppable. We really get along well.
Siva's exuberant creativity is everywhere, in you—and me.
"Temples with multiple deities can be confusing, especially for today's Hindu youth. For clarity, we need to bring forward a more precise understanding of the different Hindu denominations and how the different Gods are viewed from within each denomination. For spiritual advancement it is best to focus on one deity and get to the vibration that deity. When we hear teachings from various Hindus, it is important to understand and identify which denomination they are speaking from. This will avert confusion when that teaching gets contradicted in a different context where someone is talking about the same subject but from a different philosophical background."
Bodhinatha reviews the main characteristic of Saivite philosophy and practice with an indepth focus on the four stages of religions evolution, chariya, kriya, yoga and jnana. He highlights how this shows that Saiva Siddhanta is unique and quite from the modern practice of Hinduism as Vedanta