Bodhinatha and Shanmuganathaswami are in Greenbelt, Maryland attending the pujas and festival activities of the annual Ilankai Nallur & Kathirkamam Kanthan Festival at the Murugan Temple of North America. This temple has three endowments with Hindu Heritage Endowment, and this connection with HHE is inspiring Bodhinatha and Shanmuganathaswami to spend some time reviewing the HHE website.
During the homa on the front steps of the temple little Lalitha was given her commencement of learning ceremony, vidyarambha, one of the sacraments of childhood. Lalitha is the daughter of two of Bodhinatha's Master Course students, Mayuran and Amanda Muttulingam.
One of the first activities to begin the Nallur festival was the Ganesha abhishekam. In 1981 Gurudeva gifted a Ganesha murthi to the late Arumugam Saravanapavan and his wife Pathmini, and this was the beginning of the Murugan Temple of North America. A beautiful shrine was built for the Ganesha murthi in the temple, and the shrine has since developed a very powerful vibration. Pathmini created a fund (#39) for the Pillaiyar shrine with HHE to insure the continued pujas and abhishekams for Lord Pillaiyar. The fund provides a grant to purchase milk, honey, coconut water, flowers and other supplies for the shrine. Pathmini created this as a single-donor fund in which only members of her family may contribute. Read this inspired story at the HHE web site: http://www.hheonline.org/reports/2003/oct-nov-dec/
"Temples with multiple deities can be confusing, especially for today's Hindu youth. For clarity, we need to bring forward a more precise understanding of the different Hindu denominations and how the different Gods are viewed from within each denomination. For spiritual advancement it is best to focus on one deity and get to the vibration that deity. When we hear teachings from various Hindus, it is important to understand and identify which denomination they are speaking from. This will avert confusion when that teaching gets contradicted in a different context where someone is talking about the same subject but from a different philosophical background."
Bodhinatha reviews the main characteristic of Saivite philosophy and practice with an indepth focus on the four stages of religions evolution, chariya, kriya, yoga and jnana. He highlights how this shows that Saiva Siddhanta is unique and quite from the modern practice of Hinduism as Vedanta