On August 29, Satguru Bodhinatha Veylanswami attended as the chief guest the 20th Grand Annual Janmashtami Celebration organized by the Hindus of Greater Houston. After an excited and devotional parade, Bodhinatha was led up on the main stage to participate in an Agamic Vishnu puja.
The puja was performed by this traditional South Indian Vaishnava priest from the Sri Meenakshi Temple in Pearland, just outside of Houston.
As the program was getting started and the devotees were streaming in, one of the event organizers took the opportunity to interview Bodhinatha on camera to get a personal sense of what his talk would be about.
During one of the cultural programs, Mike Morris, a freelance journalist on assignment from the Houston Chronicle, interviewed Bodhinatha in a private side room of the convention center.
He asked questions on a wide variety of topics ranging from "Who is Lord Krishna?" to "What position do you hold as a Hindu leader in relationship to this group?" to "What is the most important concern that Hindus in America are facing today?" Bodhinatha gave detailed, practical, easy-to-understand answers, in his inimitable style.
Anup Jalota, a famous Hindustani bhajan and ghazal singer from India, was one of the main attractions of the program. He and his troupe (the tabla player was superb) led the group in lots of Vaishnavite bhajans, some very relaxed and contemplative, some wild enough to entice the group into an ecstatic singing and dancing rapture, especially at the climax.
The celebration was held in a gigantic section of the George R. Brown Convention Center in downtown Houston. Some 6,000 people were said to have attended, but we think it may have been closer to 8,000 or more at its height.
Bodhinatha gave a 10-minute talk that was well-received.
Even after the excited bhajan finale, hundreds sat down and listened intently to Bodhinatha's talk, which focused on Hindu unity, the main objective of the Hindus of Greater Houston, the organization that has successfully organized this event for twenty years now.
Bodhinatha was brought front and center for the arati, as everyone sang together, "Jaya Jagadish Hare, Swami Jaya Jagadish Hare…," the famous Hindi arati song.
On our way out, we stopped at the prominent Hinduism Today booth, among a few dozen others. Vijay Pallod (right) was instrumental in organizing both the event itself and Bodhinatha's presence here, and Ravi Raghavan (between Vijay and Bodhinatha) was our primary man at the booth. Ravi estimated that some 400-500 families visited the booth, enthusiastically perusing Hinduism Today, What Is Hinduism, The Master Course Trilogy, and taking flyers home so that they could order them on the web. It was a most successful visit to Houston!
No Responses to “Houston's 20th Grand Annual Janmashtami”
Within our Saiva Siddhanta Holy Scriptures the Saiva Agamas explain the basis of temple ceremonies and worship plus yoga and jnana. The Tirukural was considered by Gurudeva to be "the most accessible and relevant sacred text." In it are practical and helpful guidelines for our conduct in every day life. The point of family life is to gain steady improvement, forever, in self control in the midst of responsibilities in the fulfillment of family dharma. Meanwhile, not taking detachment too far but taking it in the sense of spiritually looking for happiness, not outside in other people or possessions, the world, but inside ourselves and then sharing it with family and friends. "We regard the writings of our satgurus as scripture."
Path to Siva, Lesson 20
Tirukural, Introduction and Contents
Tirukural, Chapter 15 Possession of Self-Control
"The temple enables us to feel the presence of God, Gods and devas." We use our inner eyes to see what's going on in the temple, the three worlds. In the temple we're being good dvaitists in the dimfi perspective, focused in bhakti upon God Siva. In meditation we're monists, in the shumif perspective. We claim our oneness with Siva, Sivoham, I am Siva. In surrender, shrinking the ego through devotion, we have a realization that we're not the doer, that Siva is doing it all. Siva's energy comes through our soul.