Bodhinatha was with a noble group of panelists this morning, discussing yoga. The main question before the panel was whether yoga is a Hindu practice or a dogma-neutral exercise that anyone of any religion can follow. The subtext of the panel was whether yoga is a kind of covert way to bring souls onto the Hindu path. Officially, it was titled; Practicing Yoga: Covert Conversion to Hinduism or the Key to Mind-Body Wellness for All? Interesting topic! Left to right is Suhag of the Hindu American Foundation, Dr. Chris Chappel, Leigh Bruhmshi who is Australia's foremost yoga teacher trainer and to Bodhintha's left Dr. Amir Isahak, a Malaysian sufi.
Bodhinatha was first, and presented his Keynote, which proved the perfect overview for all that followed in the next hour.
He was the only one with a Keynote. His words set the stage for a dynamic panel and discussion to follow.
Suhag Shukla gave the second generation Hindu view, and lamented that all of the jewels of Hinduism are being appropriated, including yoga. She argued that yoga is indeed inextricably tied to Hinduism.
Dr. Chapple took the opposite view, saying that yoga belongs to a broader world and is not essentially Hindu.
The sufi spoke of how yoga was important in his life, but that the ultimate goal for him had to be proximity to God and not union in God, which was an important difference for him as a spiritual Muslim.
Lively questions and discussions followed. All congratulated Bodhinatha for his lucid summary. Suhag asked the monks afterwards, "Where do you get all of this wonderful stuff!"
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The absence of Gnana in western thought is the reason Dr Chappel took a different view. It is well known to Indians or Sanatanis that it was Gnana , a God given gift to Panini , Katayana , Vyagrapradha and Sage Patanjali ( Yoga Sutras). As John Dobson , says in his great masterpiece. An extract below. http://en.wikipedia.org/wiki/John_Dobson_(amateur_astronomer)
” There is no language on the face of the earth even comparable to Sanskrit in its competence to handle philosophical concepts. [Swamiji, here is Swami Vivekananda] found himself translating and re-translating from Sanskrit to English. In English there is no word for Vivartavada (the doctrine that the first cause is apparitional). Parinama (transformation) is understood but not Vivarta. There is no word for Brahman, for Atman, for Maya or for the Gunas. It is not just that the words are absent; the ideas are also absent”
Within our Saiva Siddhanta Holy Scriptures the Saiva Agamas explain the basis of temple ceremonies and worship plus yoga and jnana. The Tirukural was considered by Gurudeva to be "the most accessible and relevant sacred text." In it are practical and helpful guidelines for our conduct in every day life. The point of family life is to gain steady improvement, forever, in self control in the midst of responsibilities in the fulfillment of family dharma. Meanwhile, not taking detachment too far but taking it in the sense of spiritually looking for happiness, not outside in other people or possessions, the world, but inside ourselves and then sharing it with family and friends. "We regard the writings of our satgurus as scripture."
Path to Siva, Lesson 20
Tirukural, Introduction and Contents
Tirukural, Chapter 15 Possession of Self-Control
"The temple enables us to feel the presence of God, Gods and devas." We use our inner eyes to see what's going on in the temple, the three worlds. In the temple we're being good dvaitists in the dimfi perspective, focused in bhakti upon God Siva. In meditation we're monists, in the shumif perspective. We claim our oneness with Siva, Sivoham, I am Siva. In surrender, shrinking the ego through devotion, we have a realization that we're not the doer, that Siva is doing it all. Siva's energy comes through our soul.