Twice a year on Gurudeva’s Jayanthi and at Guru Purnima time, we conduct our monastic vow ceremonies and vow renewals. This year Satyanatha is given the yellow sash of the natyam, which indicates that he is entering into a period of training that may one day, if he qualifies, lead go becoming a yogi and later taking lifetime vows of renunciation.
His natya vow book says: The natyam (literally “dancer”) works diligently toward the ideals of purity, selflessness and humble service. As the Saivite Shastras say, “The sadhakas seeking deeper admittance into the monastery and those in yellow could fulfill each duty, were punctual, accurate, refined, serving long hours, performing their tapas and were as spontaneous as a six-year-old child in their happiness and response, yet transparent. He has forfeited a happy family, a contented home, for his inner quest. He has forfeited wealth, the fulfillment of personal desires when the desires most need to be fulfilled, as the perfect dancer would when devoted to his art. The natyam tunes the nerve system of his body into his Guruji to serve the Saivite religion in years and centuries to come.”
Reading aloud his vows after the Chitra puja yesterday.
Signed by Bodhinatha
No Responses to “Natyam Satyanatha Deepens His Commitment”
"Temples with multiple deities can be confusing, especially for today's Hindu youth. For clarity, we need to bring forward a more precise understanding of the different Hindu denominations and how the different Gods are viewed from within each denomination. For spiritual advancement it is best to focus on one deity and get to the vibration that deity. When we hear teachings from various Hindus, it is important to understand and identify which denomination they are speaking from. This will avert confusion when that teaching gets contradicted in a different context where someone is talking about the same subject but from a different philosophical background."
Bodhinatha reviews the main characteristic of Saivite philosophy and practice with an indepth focus on the four stages of religions evolution, chariya, kriya, yoga and jnana. He highlights how this shows that Saiva Siddhanta is unique and quite from the modern practice of Hinduism as Vedanta