Today Earth Day was celebrated at Lydgate Park. The Friends of Kamalani (with Yellow shirts) worked all morning cleaning the beaches of Lydgate, create giant burn piles of wood that recently washed in from sea during a huge storm.
At noon after lunch they joined Sivakatirswami and Sadhaka Rajanatha and Jasmine Schaeffer, Chairperson for the Interfaith Roundtable of Kauai to hold a dedication of the recently installed Peace Pole.
The monks opened with a chant. Kulapati Vel Alahan and Kulapati Deva Seyon were with us.
Jasmine Schaeffer explained the purpose of the Interfaith Round Table of Kauai and its work on Kauai, one of which was to arrange to install these peace poles
Prominent community member John Lydgate whose ancestors were responsible for the establishment of this beautiful park gave a short touching speech saying that the genius of India was its ability to harmonize and synthesize so many spiritual paths and this peace pole was an expression of that synthesis.
Sivakatirswami explained how he felt he should use a tree from Kauai and how he crafted the pole. It then took a year of patient waiting and the help Thomas Noyes and Annaleah Atkinson, who handled the communications with the county departments for approvals to install it on public property.
He then explained that the importance of the peace pole was not those who installed it by the message it carried
“May Peace Prevail on Earth” and he told the story of the modern day Japanese sage who inspired this Universal Message and Prayer: “May Peace Prevail on Earth”
Today, there are over 200,000 peace poles planted all over the world.
Dharma is religious patterns which when followed promote the wellbeing of the individual, the family and society. Patterns so that the soul matures and gets closer to God, closer to realizing the Divinity within. Dharma is: "The orderly fulfillment of an inherent nature or destiny," working on instinctive, intellectual and intuitive natures. Destiny is fixed: Realization. Personal dharma, "your own perfect pattern in life", is different for the sannyasin and the householder.