Many are familiar with the three faces of Siva, called Trimurthi, where He is depicted as Creator, Preserver and Dissolutioner (Yes, it’s in the Fictionary.)
Fewer know the Five Faces of Sadasiva, also called Pancha Brahma. It is a mysterious, profound depiction of the Divine One, which the monks are preparing a major article in Hinduism Today for Twenty-Eleven. The faces are named Isana, Tatpurusha, Agora, Vamadeva and Sadyojata.
This form of Siva adds two faces to the better-known Trimurthi, and two cosmic powers or potencies: Concealing Grace and Revealing Grace. These five faces are often seen on lingams, with four facing the cardinal directions and the fifth facing upward.
These five faces and powers are central to the Agamas’ understanding of the cosmos, a hidden key to worship and puja, and our sculptors in India are just finishing making five of them in metal, to adorn the five niches surrounding the Iraivan sanctum. Here is the architectís drawing of Vamadeva, and the resulting metal murthi.
"There are three kinds of karma: the karma of all deeds done in our past lives; the karmas we bring into this birth to experience; and the karmas we are making by our actions now."
Karma is an automatic system of divine justice. Karma is self-created destiny; a consequence or fruit of action, karmaphala. By accepting not reacting, performing karma yoga, karma can be softened, mitigated. Seeking the grace of God and guru in the right spirit, the mind focused on the Deity and open to blessings, receiving the intense grace of the Deity in a powerful pilgrimage can actually eliminate karma.
Path to Siva, Lesson 31.
Tirukural, Section IV, Destiny, Commentary by Gurudeva.