Today the seasons changed. We head into the Moksha Ritau, winter. Here are reminders from Gurudeva, from his Saiva Dharma Shastras, on the significance and sadhanas of this inner season.
Beginning with Hindu New Year in mid-April, three seasons of the year divide our activities into three great needs of humankind--the learning of scripture in the first season, Nartana Ritau; the living of culture in the second season, Jivana Ritau; and the meditating on Siva in the third season, Moksha Ritau. Thus we are constantly reminded that our life is Siva's life and our path to Him is through study, sadhana and realization. In ritau one, we teach the philosophy; in ritau two, we teach the culture; and in ritau three, we teach meditation.
120 The Third Season: Moksha Ritau
The third period of the year, Moksha Ritau, the cool season, is from mid-December to mid-April. It is the season of dissolution. The key word is resolution. Merging with Siva: Hinduism's Contemporary Metaphysics is the focus of study and intense investigation. The colors of this season are coral-pink, silver and all shades of blue and purple--coral for the Self within, silver and blue for illumination, and purple for enlightened wisdom. High above flies the coral flag, signaling Parashiva, Absolute Reality, beyond time, form and space. Moksha Ritau is a time of appreciation, of gratitude for all that life has given, and a time of honoring elders, those in the sannyasa stage of life. Moksha Ritau is excellent for philosophical discussions, voicing one's understanding of the path through an enlightened intellect. In finance, it is the time for yearly accounting and reconciliation. On a mundane level it is a time of clearing attics, basements, garages, sheds, warehouses, workshops and desks, getting rid of unneeded things, of pruning trees, of streamlining life on the physical plane--of reengineering.
122 Festivals and Realms of the Third Season
The major festival of Moksha Ritau is Mahashivaratri. It is at Kauai Aadheenam, as are all other gatherings, not a public event but a private one, due to the special sacredness of this sanctuary and its Iraivan moksha koyil. Church members, Academy students and special guests by invitation are all who attend. This and all other gatherings at the Aadheenam are restricted in size in keeping with a covenant with the county of Kauai in respect to the surrounding residential area. From December 21-25, the Pancha Ganapati festival is enjoyed in Church family homes worldwide, and the resulting joy and peace is felt even by strangers.
hola jai ganapataye, feliz pancha ganapaty a todos y disfrutemos de esta navidad y fin de ano y ano nuevo, a todo el mundo, bendiciones luz y paz a todos los seres que sean felices!!!!!!!!! jai, jai, jai ganesha!!!!!
om namah sivaya!!!!!!
Bodhinatha's Latest Upadeshas: "The Difference in Practice of Theism and Monism" (September 3, 2014)
During a puja we're in Theism, to receive the blessings of the Deity. After a puja we can go within our self in meditation, giving up the idea of an external Deity, Monism. Monistic Theism: Advaita Ishvaravada. Advaita means the Monism; Ishvara means the Theism.
In Shum we use two words that relate to that: shumif and dimfi. First, perfect your Theism. Then become a monist. That's called Saiva Siddhanta; one leads to the other.