Today was a most auspicious day. Another soul has advanced herself in the practice of Saiva Siddhanta. Puvaneswary Roberts received her Vishesha Diksha today and will take up the responsibility and practice of daily Siva puja. This is also a deepening of her commitment to the Kailasa Parampara and its mission. Here is the vow.
VISHESHA DIKSHA VOW
Prostrations to the holy feet of Lord Ganesha! Aum Sivâya! I pledge my loyalties to the Saiva Swâmî Sangam of Saiva Siddhânta Church, to the monistic Saiva Siddhânta theology of Rishi Tirumular and, most importantly, to the holy feet of my satguru in this life, Bodhinatha Veylanswami, as I enter the Srî Subramuniya Rishi Gotra. In doing so, I rededicate myself to the Sanâtana Dharma and now bind myself to the congregation of devotees of Saiva Siddhânta Church, those who uphold the Saiva Dharma--Dancing with Siva: Hinduism's Contemporary Catechism and the Creed for Saivite Hindus--and seek to remold the Saiva karma by doing penance for the entire Saivite world as it moves from an agricultural into a technological era and on into a new age of space. As I sit before Guru Mahâsannidhânam and the Saiva swâmîs and the gotra of devotees, I bow before the holy feet of Lord Natarâja, pledging my allegiance as a soldier of the within and a silent minister, emissary of duty to be well performed. I have enjoined my three bodies--soul, mental and physical--to propel new members into our fellowship and make them comfortable in our congregation. May Lord Ganesha bless me, may Lord Murugan bless me, may Lord Siva bless me. May Gurudeva bless me in this and from inner worlds as I join for all time as a Sivathondar the great congregation of Saiva Siddhânta Church and irrevocably blend my karma with its dharma. Anbe Sivamayam Satyame Parasivam."
One Response to “Puvaneswary Receives Vishesha Diksha”
Key concepts: Naalupadasaivam: "A Saiva doctrine that the initiate should pass successively through charya, kriya, yoga and jnana stages and thence obtain moksha." The charya pada, the dasa marga, path of servitude. Sharing the world of God. The kriya pada, satputra marga, true son's way. Nearness to God. The yoga pada, sakha marga, way of the friend, experiencing inner light, sharing the superconscious mind. We talk to God. The jnana pada, san marga, sayujya patavi, union with God. There is no difference between Siva and the soul. God is our dearest Beloved. The three types of temples provide training and experience leading to worship and meditation in the Atma kovil.