Yesterday the monastery observed a morning Homa at which Jayendra Param took his Brahmacharya Vrata. This vow of celibacy remains in place until marriage at which point it requires him to be faithful to his partner, or if he should decide to become a monastic, it would remain in place indefinitely as an unshakable foundation upon which greater vows could be taken.
He read his pledge before Satguru Bodhinatha and his monks. Bodhinatha then tied a brahmacharya cord around Jayendra's waist before they both signed the vows. Congratulations Jayendra! Aum Namah Sivaya.
Following the homa Bodhinatha read from the Living with Siva and gave a talk on the depth of Hinduism's mysticism.
Lesson 250 from Living with Siva The Joy of Mysticism
Then there is the joy of the mysticism of Hinduism. It is the world's most magical religion, offering worlds within worlds of esoteric discovery and perception. The inner worlds are what Hindu mystics tell of in the greatest richness and freedom of expression that exists on the planet. Mysticism in Hinduism is more out-front than in all the other religions of the world. As a result, it is enjoyed by more of the people in our religion. Mysticism is discussed more broadly and not limited to a few great souls or a handful of pandits. The mysticism of Hinduism is for all the people; yet, too, in its esoteric aspect it is protected at its core and kept sacred by being kept secret. How grand is the Hindu mystical tradition, with its sadhanas and yogas, with its wealth of understanding of the etheric bodies, of the nadis and the chakras, of the aura and the pranas, of the various states of consciousness and levels of existence, and so much more. No other religion on the Earth can ever begin to equal Hinduism's mystical teachings; all that wealth is the rightful inheritance of each Hindu.
The Hindu enjoys all the facets of life as transmuted into a religious expression in art. The Hindu's art is a religious art--drawing, painting and sculpture of the Gods, the devas, and the saints of our religion. The music is devotional and depicts the tones of the higher chakras, echoes the voices of the Gods; and the dance emulates the movements of the Gods. We are never far away from sights, sounds and symbols of our religion. A mountaintop represents Lord Siva; a hill represents Lord Murugan, Karttikeya; and sugar cane fields represent Lord Ganesha. Everything that one sees on the planet represents something religious. Art is not merely for egotistical and existential self-expression, but for spiritual expression, done consciously in service to the Divine. That is why one seldom sees or even knows the name of the artist of the great Hindu artistic creations. The artist is not creating in order to become famous or rich. He is surrendering his talents, serving his Gods and his religion through his art, and his art takes on a certain sacredness.
One great joy that the Hindu has is the appreciation for all other religions. Hinduism is theocentric, that means God-centric, whereas most other religions are prophet-centric, revolving around the personality of some living person or some person who once lived in history and interpreted religion to his culture in his time. Hinduism has no founder. It was never founded. It has neither a beginning nor an end. It is coexistent with man himself. That is why it is called the Sanatana Dharma, the Eternal Path. It is not one man's teaching or interpretation. It is not limited to a single facet of religion, but consists of the entire spectrum, seen in its various components as if through a prism. It does not say that this religion is wrong and this one right. It sees God everywhere, manifesting all the great religions. The Hindu can appreciate Buddha without becoming a Buddhist. He can understand Jesus without becoming a Christian. Therefore, the joys of all the religions of the world become the joys of the Hindu.
But as Hindus, we must first think of the joys and happiness within our own religion. Consider our blessings. Come closer to the Gods of our religion. The many Gods are in the Western world now and have circumferenced the planet with their shakti of radiant rays that penetrate with spiritual power, bringing harmony and culture, balancing out the dharma of the planet.
Hinduism is such a great religion. All practicing Hindus are very proud of their religion. Unfortunately, these days too many born into the religion are not all that proud to be Hindus, but this is slowly changing. Hindus are now welcoming into their religion others who are, of their own volition, adopting or converting into the Sanatana Dharma. They are proud enough of their faith to want others to share its wisdom, its mysticism, its scriptures, its broadmindedness, its magnificent temples and its final conclusions for all mankind. To all Hindus, who today are found in every country on the Earth, I say: Courage! Courage! Courage! Have the courage to know beyond a doubt that Hinduism is the greatest religion in the world. We must be proud of this.
Jai jai, Jaya! Such a wonderful blessing to receive from our Satguru!
You are truly worthy of this trust, a fine young man. I know you will mature into a strong leader in our Saivite faith.
OM Namah Sivaya!
Bodhinatha's Latest Upadeshas: "The Difference in Practice of Theism and Monism" (September 3, 2014)
During a puja we're in Theism, to receive the blessings of the Deity. After a puja we can go within our self in meditation, giving up the idea of an external Deity, Monism. Monistic Theism: Advaita Ishvaravada. Advaita means the Monism; Ishvara means the Theism.
In Shum we use two words that relate to that: shumif and dimfi. First, perfect your Theism. Then become a monist. That's called Saiva Siddhanta; one leads to the other.