Today marked the 200th Chitra Pada Puja after Gurudeva's Mahasamadhi on November 12, 2001. And for the 200th time, we all gathered in Kadavul Temple to honor our great Natha Rishi in the form of a heartfelt pada puja to him.
A Slideshow expressing the lesson titled "Understanding Other People" From Gurudeva's Merging With Siva
Wednesday marked the 194th pada puja that we've performed for Our Gurudeva since his Great Departure on November 12, 2001, which was 5,301 days ago. Nirvanis Tejadevanatha and Nilakanthanatha officiated the worship as monks, resident guests, and local shishya attended.
Namaste everyone, here are some photos from our Chitra puja on April 16. We worshiped Gurudeva's holy tiruvadi and received his blessings for another month of sadhana, discipline and strength.
Today we celebrate Gurudeva's Siva Vision Day, calculated by Revathi nakshatra in the month of Kumbha. It is today that we worship Siva at the Svayambhu Lingam, to which Gurudeva's vision lead him. Just before sunrise, monks and devotees walked through the darkened gardens, to the Lingam Square to enjoy a short puja and meditation.
Here is the story of Gurudeva's vision, as told in these excerpts from The Guru Chronicles:
In the early hours of February 15, 1975, lying on a tatami mat in his Ryokan room, Gurudeva was having one of those profound sleeps that is neither awake nor full of dreams. In that clear space above physical consciousness, the 48-year-old satguru experienced a threefold vision that would be the spiritual birth of the great Siva citadel called Iraivan Temple and its surrounding San Marga Sanctuary.
I saw Lord Siva walking in the meadow near the Wailua River. His face was looking into mine. Then He was seated upon a great stone. I was seated on His left side. This was the vision. It became more vivid as the years passed. Upon reentering Earthly consciousness, I felt certain that the great stone was somewhere on our monastery land and set about to find it.
Guided from within by my satguru, I hired a bulldozer and instructed the driver to follow me as I walked to the north edge of the property that was then a tangle of buffalo grass and wild guava. I hacked my way through the jungle southward as the bulldozer cut a path behind me. After almost half a mile, I sat down to rest near a small tree. Though there was no wind, suddenly the tree's leaves shimmered as if in the excitement of communication. I said to the tree, "What is your message?" In reply, my attention was directed to a spot just to the right of where I was sitting.
When I pulled back the tall grass, there was a large rock--the self-created Lingam on which Lord Siva had sat. A stunningly potent vibration was felt. The bulldozer's trail now led exactly to the sacred stone, surrounded by five smaller boulders. San Marga, the "straight or pure path" to God, had been created. An inner voice proclaimed, "This is the place where the world will come to pray." San Marga symbolizes each soul's journey to liberation through union with God.
That vision must have wrought profound changes in Gurudeva's interior world, for it certainly was the seed of profound changes on the outside. Immediately he embarked on a long journey that would bring Saivism deeply into the lives of his followers and build not only a temple to honor his life-changing vision, but a traditional aadheenam like the great ones he had visited in South India just three years before.
Gurudeva had observed there was no such temple/monastery complex in all of the West for Hindus and threw himself into its creation. With no authorities to guide, he searched within for the systems of spiritual and material management and crafted an astonishing set of procedures and flows to guide every aspect of his several institutions, and to inform the monks' lives and relationships.
By the spring of 1987 Gurudeva's vision for Iraivan Temple was evolving from a mystical revelation to a real-world plan. Working with sacred architects in South India, he was defining its physical form, establishing the principles of its creation and considering the style of the massive stone edifices built during South India's Chola Dynasty a millennium ago. The big question was still pending: What form of Siva would inhabit the inner sanctum? It was a meditation that continued for months, for he knew the relevance of this decision. It would define the temple more than any external style. It would be its life and essence, the most holy and powerful force around which all else would circle.
One day, in an early-morning vision in his private quarters, Gurudeva saw the future, as he would later say. In fact, he often said, if you want to know what you should do, do this: In your mind, travel into the future, and from there look back and witness what happened. The present-day decision will be obvious.
In this vision of the yet-to-be, Gurudeva saw a massive crystal Sivalingam shining brightly in the sanctum of Iraivan Temple, radiating out to the world. It was a titan among crystals. In fact, it seemed in this first seeing impossibly large, fantastical and beyond reality.
The Agamas say one can worship this Great God Siva in the form of a Lingam made of mud or sand, of cow dung or wood, of bronze or black granite stone. But the purest and most sought-after form is the quartz crystal, a natural stone not carved by man but made by nature, gathered molecule by molecule over hundreds, thousands or millions of years, grown as a living body grows, but infinitely more slowly. Such a creation of nature is itself a miracle worthy of worship.