The Aim of Hindu Practices – Publisher’s Desk Video

Satguru Bodhinatha Veylanswami reads his editorial from the January/February/March 2015 edition of Hinduism Today magazine. “Dharma, seva, puja and raja yoga lead to purification of the mind, which is the essence of all spiritual endeavors.”

Publisher’s Desk Video: Hinduism, the Original Humanism

Satguru Bodhinatha Veylanswami reads his editorial from the Apr/May/Jun 2014 edition of Hinduism Today magazine. “A critical examination of secular humanism and Hindu humanism for youth immersed in the academic atheism of college”

God of Fear/God of Love – Publisher’s Desk

Satguru Bodhinatha Veylanswami reads his editorial from the Jul/Aug/Sep 2013 edition of Hinduism Today magazine. “Love is the basis of worship in all Hindu denominations, expressed through bhakti yoga toward one’s chosen Deity.”

Hinduism: Religion or Way of Life?

Satguru Bodhinatha Veylanswami reads his editorial from the Apr/May/Jun 2013 edition of Hinduism Today magazine, confronting a long-stanging misapprehension about our faith, showing us why Hinduism is more than a way of life.

Handshake versus Namaste

In the latest issue of Hinduism Today, our editor-in-chief reprises his insights into the Hindu greeting of Namaste, which is becoming something of a global greeting these days, seen on the stages of Lady Gaga and Madonna and in TV episodes here and there. He  explores various cultural forms of greeting, then hones in on the differences between the handshake and greeting others with hands pressed together. Some excerpts:

  "Shake hands and come out fighting." it's the referee's final counsel to two pugilists about to beat each other's brains out with clenched fists. Even outside the ring, a handshake can be a little off-putting. When one returns to the West from an extended sojourn in India or elsewhere in Asia, the hand suddenly thrust forward can seem more ominous than friendly, especially if the hand offered is that of a stranger.
This moment of intimidation has a history. According to some anthropologists, one early manifestation of the handshake in the West arose in medieval Europe. More than a few men approached others on the byways with daggers drawn for self-defense. To fend off the fear of a foe's foul foil, weapons would be sheathed, and men would offer to each other open, visibly empty hands. It was a kind of surety, a gesture of trust which said, "See, I am unarmed. So you may safely let me approach." Soon the gesture itself took on broad meaning, and less lethal men on the street adopted the handshake as the proper way to greet others...

As a test of how these two greetings differ, imagine you are magically confronted with the Divine.  God walks up to you on the street, like George Burns in the movie "O God!" What do you do? Reach out to shake His/Her hand? Probably not. Though suitable between man and man, it's an unseemly expression between man and God. We never shake hands with God. I mean, what if your palms are sweating? So, you namaste instead. The reason it feels natural to namaste before God is that it is, in its very essence, a spiritual gesture, not a worldly one. By a handshake we acknowledge our equality with others. We reveal our humanity. We convey how strong we are, how nervous, how aggressive or passive. There is a bold physicality to it. For these and other reasons, Popes never shake hands. Kings never shake hands. Even mothers don't shake hands with their own children.

Namaste is cosmically different. Kings do namaste. Satgurus namaste and mothers namaste to their own family. We all namaste before God, a holy man or holy place. The namaste gesture bespeaks our inner valuing of the sacredness of all. It betokens our intuition that all souls are divine. It reminds us in quite a graphic manner, and with insistent repetition, that we can see God everywhere and in every human being we meet. It is saying, silently, "I see the Deity in us both, and bow before It. I acknowledge the holiness of even this mundane meeting. I cannot separate that which is spiritual in us from that which is human and ordinary."

You can read the entire editorial at this URL:

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