Beginning a New Ritau

Today is the beginning of not only a new phase, but a new season. This is the first phase after the monk's two-week Sadhu Paksha retreat. It will be a six days and tonight two of our swamis will arrive back from the east coast. On Sun 3 the monastery observes Kadavul Ardra Abhishekam. Following this morning's homa, everyone paraded to the flagpole to raise the colors of the Jivana Ritau.

About the New Season:

Nature
Gurudeva describes this season as a natural time for work, that it is a physical time, a time of exercise and exertion in the physical world, a magnetic time for action and willpower.

The focus is on preserving what has been created, manifesting goals and fulfilling plans made in the past, finishing jobs already started.

It is a natural time for caring for the practical details of the external world including the environment.

Special Sadhanas
There are a number of special sadhanas for the Jivana Ritau.

The main study is the Nandinatha Sutras both at home and at the Mission Satsang. Specifically go through  the sutras as well as review your daily sadhanas looking for the ones that have been neglected or totally ignored. Strive to make improvements in those areas. Bring up to date all vratas and sadhanas in which you have gotten behind.

The  Jivana Ritau is the season we emphasize culture. Thus it is a time for putting more emphasis on teaching the traditional 64 kalas to children, for learning new Natchintanai songs of  Satguru Yogaswami and for improving our Sanskrit puja chants.

It is also the time for honoring those in the vanaprastha asrama including asking them to share their wisdom.

112 Introduction
Beginning with Hindu New Year in mid-April, three seasons of the year divide our activities into three great needs of humankind--the learning of scripture in the first season, Nartana Ritau; the living of culture in the second season, Jivana Ritau; and the meditating on Siva in the third season, Moksha Ritau. Thus we are constantly reminded that our life is Siva's life and our path to Him is through study, sadhana and realization. In ritau one, we teach the philosophy; in ritau two, we teach the culture; and in ritau three, we teach meditation. 

117 The Second Season: Jivana Ritau
During Jivana Ritau, the rainy season, from mid-August to mid-December, Living with Siva: Hinduism's Contemporary Culture is the primary text. The key word of this season is work. The colors are rust, copper-maroon and all shades of red--rust for earthy preservation, copper-maroon for fulfillment and red for physical energy. The Aadheenam's 60-foot flag pole flies the rust-colored dhvaja, symbolizing environmental care. Copper-maroon and all shades of red adorn our smaller flags. This is the season of honoring and showing appreciation for those in the vanaprastha ashrama, life's elder advisor stage. The focus is on preserving what has been created, manifesting goals and fulfilling plans made in the past. Inwardly the emphasis is on direct cognition and caring for the practical details of the external world. Practicality is a word much used this season. In the monasteries and the missions, there is a big push on studying the sutras of Living with Siva and these Saiva Dharma Shastras. The format of the mission satsanga changes into one that in fact helps everyone live and breathe with Lord Siva through personal adjustment to the aphorisms of Living with Siva, which define tradition, culture and protocol. Gurukulams are established or renewed to teach the 64 kalas for boys and girls. All work hard to perfect and strengthen Saivite culture in the life of each member. Kulamatas, grihinis and their daughters should think ahead and make plans to send talented children to dancing, singing and art schools for special courses, and ponder ways to make this possible through scholarships and special funds. It is a time of building and repairing and caring for what has been built, planted or created in any realm of life. It is a physical time, of exercise and exertion in the Bhuloka, a magnetic time for action and willpower, of finishing all jobs started since the first ritau. On the farm, there is harvesting of the land's fruits as we celebrate abundance. In the missions during Jivana Ritau, the shishyas can form tirukuttams, and thereby visit students' homes, see how they live and meet their families.

August 2014 News Video

Our August 2014 news video covers events in July 2014, including: our 2014 Innersearch travel-study program, held on the island nation of Mauritius in the Indian Ocean; and the initiation of our newest monastic, Sadhaka Dayanatha.

Aspiration Ground

Following the visit to Divya Dham and the BSS center in Queens, New York (recently names America's most diverse community), the traveling swamis were taken to a special and hallowed garden. It is called Aspiration Ground, named by Sri Chinmoy who recalled that at school he found joy in the playground and later, as a guru, he found a greater joy here in Queens where his disciples aspired for the Self within.

The space is a flower-rich refuge from the world, which is only meters away, on the other side of green hedges and trees. This is where devotees have made the Samadhi for their Guru, Sri Chinmoy. It is a sacred space where his presence is nurtured and protected, and immediately one could feel this sage from Bengal. It was here, we were told, that he played tennis and afterwards sat for hours with seekers in meditation, giving precious upadeshas. As we sat, a recording of Sri Chinmoy speaking of the Absolute was played, a powerful call to the Within.

Kusumita Pedersen went to the microphone to introduce the guests from Hawaii to the 75 or 80 gathered devotees, who were here from around the world, to attend the annual anniversary of the center's founding. This is their 50th year, so it was a special time.

Kusumita recalled her first faxes in 1988 with Paramacharya and her unforgettable encounter with Gurudeva in Oxford at the Global for for Human Survival in that same year, and the six or seven times she was with him and Sadasivanathaswami in subsequent international conferences, and with Bodhinatha in Melbourne, Australia.

There followed a small choir which sang some angelic mystical poems from Sri Chinmoy, and also offered a delightful little hymn to Hinduism Today! Yes, a choral praise written by Sri Chinmoy and first sung by his disciples in the Media Studio during their 1998 visit to Kauai. Sadasivanathaswami quickly reached for his iPhone to record the last half of it which we will post for all to hear.

Poems were read and then Sadasivanathaswami spoke of our meetings over the years with Sri Chinmoy, including his giving the U Thant Peace Award to Gurudeva at the United Nations in 2000. Paramacharya spoke of the centrality of the guru and how Sri Chinmoy had impressed the monks with his remarkable outpouring of gratitude, an example to all to be thankful for Siva's infinite grace and abundances given.

Paramacharya shared that when he had asked, 15 years back, for a summary of Sri Chinmoy's philosophy, Kusumita sent a small book, no more than 80 pages, called Samadhi, in which the Guru spoke in remarkably profound Paramacharya ended with a quote from Kabir, the mystic and poet: "If all the land were turned to paper and all the seas turned to ink, and all the forests into pens to write with, they would still not suffice to describe the greatness of the guru." Paramaharya shared that this book inspired our own "Self & Samadhi" book gathering together all of Gurudeva's lofty writing of the Ineffable Self within all. He gave the center a copy of that book and also gifted all present with a rudraksha bead from Kauai's Rudraksha Forest.

Senthilnathaswami was called to the microphone and shared his 1998 encounter with Sri Chinmoy which was a moving tribute to how even a brief encounter with a great soul can endure through the years, and even grow stronger.

The guests from Hawaii were then treated to a tour of the heart of Sri Chinmoy's legacy of painting and photographs, kept in a pristine house that is a loving museum of the Guru who had his Mahasamadhi in 2007. The walls are covered with hundreds of photos of the meetings of world leaders and people of rare accomplishment with Sri Chinmoy who knew virtually every notable person you can imaging. A short walk across the street found us seated in a little restaurant, Annam Brama, that the disciples have run for many years, to feast on some amazing dishes.

There is, at Aspiration Ground, a palpable peace and there is in all of his disciples a remarkable Guru Bhakti and dedication to sadhana.

Bhoomi Pooja by Satguru Bodhinatha Veylanswami

Bhoomi Puja

Satguru Bodhinatha Veylanswami is a Hindu Sannyasin monk and religious leader. He is the head of Kauai's Hindu Monastery and Publisher of Hinduism Today magazine. In 1960 he began studying Vedanta and Meditation. In March 1972, he received Sannyas Diksha in Alaveddy, Sri Lanka by Gurudeva Sri Satguru Sivaya Subramuniyaswami. He travels extensively teaching Hinduism and consecrating major Hindu Temples around the world.

Please attend this historic event, another milestone in the growth of the Temple.

Visiting Divya Dham and BSS in Queens, NY

Paramacharya Sadasivanathaswami's and Sannyasin Senthilnathaswami's visit to New York included a courtesy call to our dear friend Swami Parameshananda, who participates each year at the Hindu Mandir Executives' Conference, and who participated in the Mauritius Innersearch last month.

Swamiji took us to Divya Dham Jalaram Mandir in Woodside, NY, opened in 1993 by Swami Jagdishwaranand when he brought by land and sea the flames from many of the holy centers of the North of India, combining them into a single flame that burns eternally here. After Swami passed away in 2005, the America Sevashram Sangh (branch of Bharat Sevashram Sangh) accepted his request to take over management of this large temple-museum in two conjoined warehouses in the heart of Queens.

The mandir is focused on Siva and Shakti. There is a giant black granite Sivalinga and many other Lingas, including a wall of 1,008 small Lingas--a curiously familiar concept. There is a Vaishno Devi cave, dozens upon dozens of murtis of all the popular Gods and Goddesses. Upstairs is a huge shrine to the Sakti Peeths, with 51 white marble murtis in individual shrinettes. There is also a scale model of the Himalayan range, including model trains, cars, bridges, temples, ashrams and hotels. Artifacts from across the North of India abound, and it's really quite a lot to take in.

After Divya Dham, Swami Parameshananda took us to his home, the America Sevashram Sangh Ashram in Jamaica, NY. And all along the way we saw mandir after mandir, ashram after ashram. We have known for a long time that Queens is home to many Hindu organizations, but to see them ourselves scattered here and there as we drove throughout the area was a revelation.

Archives are now available through 2001. Light colored days have no posts. 1998-2001 coming later.

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