October 20, 2017 - Lesson 191

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Sloka 36 from Dancing with Siva

What Are the Four Stages on the Path?

The path of enlightenment is divided naturally into four stages: charya, virtue and selfless service; kriya, worshipful sadhanas; yoga, meditation under a guru's guidance; and jnana, the wisdom state of the realized soul. Aum.

Bhashya

Charya, kriya, yoga and jnana are the sequence of the soul's evolutionary process, much like the natural development of a butterfly from egg to caterpillar, from caterpillar to pupa, and then the final metamorphosis to butterfly. These are four padas, or stages, through which each human soul must pass in many births to attain its final goal. Before entering these spiritual stages, the soul is immersed in the lower nature, the anava marga, or self-centered path, bound in fear and lust, hurtful rage, jealousy, confusion, selfishness, consciencelessness and malice. Then it awakens into charya, unselfish religious service, or karma yoga. Once matured in charya, it enters kriya, devotion or bhakti yoga, and finally blossoms into kundalini yoga. Jnana is the state of enlightened wisdom reached toward the path's end as a result of Self Realization. The four padas are not alternative ways, but progressive, cumulative phases of a one path, San Marga. The Tirumantiram says, "Being the Life of life is splendrous jnana worship. Beholding the Light of life is great yoga worship. Giving life by invocation is external worship. Expressing adoration is charya." Aum Namah Sivaya.


Lesson 191 from Living with Siva

Tapas of the The Teen Years


When your adolescents make the decision that you want them to make, never, ever say, "I told you so." Just bow your head and say, "Darling, you are making a wise decision." Believe it or not, when they are not listening and you are talking, they are hearing, and what you are saying is going deep into their subconscious state of mind, which never sleeps. So, be tactful in what you say, and say it always with a smile and plenty of healthy ayurvedic sweets (not made with white sugar, but with jaggery or honey, or raw sugar if these are not available). We don't want tooth decay and diabetic conditions from highly processed white sugar. It is too expensive and time-consuming to treat these home-created ailments. Don't you agree? Good health--mental and physical--begins or ends in the home.

Teenagers are suffering the pangs of sex, desire and distrust, independence and all sorts of other things. They are as if sick during this time. In Moscow one cold 1990 winter, astrophysicist Carl Sagan once told me they are poisoned by their own hormones. This is nothing new. Over two thousand years ago, the Greek philosopher Plato lamented, "What is happening to our young people? They disrespect their elders. They disobey their parents. They riot in the street, inflamed with wild notions. Their morals are decaying. What is to become of them?" Not much has changed, has it? So, be the mother, father, nurse, and doctor. Talk together and work out a strategy for the seven years from age thirteen to nineteen. It will be over in only seven years. Does this seem like a long haul? Does getting through it seem like an impossible dream? It surely does, but teenage trials are a natural part of the extended family, the joint family, the nuclear family and even of the no-family-at-all. Most of all, realize that you will surely win out if you persist in love and understanding. Before long, they will be raising their children in the very same way and loving you for how you had the patience, willpower, forbearance and love--mainly love--to see them through. Proceed with confidence. Get a strategy, a battle plan, if it's all that bad. Stand up straight, be willing to take insult, disobedience and be shamed in the very home in which you have raised them. Similarly, a nurse does not pay all that much attention to the ranting and raving of a patient who is delirious. Reason does not rank that high as a quality for the teenager. But to tell them that would be to alienate them, for in their view they are so, so much more intelligent than you are in the ways of the world. And that may well be true, as they, we must never forget, spend more time with their peers than at home. You, the parents, bear the handicap of this and must in all fairness compensate.

When you have successfully performed your seven-year tapas of bearing up under the pain of the teenage trials, truly you will enjoy great satisfaction and be able to sit back and smile. Remember and be assured that it won't last forever. It truly won't. Have compassion and give some leniency, for during this time they are all mixed up inside; they are, they surely are. They are facing an uncertain future in an unsure world, becoming adults, keeping in with their peers, keeping in with their parents, facing marriage, job, career and community expectations. No wonder so many kill themselves because their parents just did not understand and were not there for them at a time when they truly, truly needed them. Such a death of a child is on the heads of the parents. Don't let this happen in your family. Please don't. Be a mom. Be a dad. Be a nurse. Be a doctor. And, most of all, be a friend--their friend, their closest friend--during this tumultuous, turbulent, troublesome time called teenage.


Sutra 191 of the Nandinatha Sutras

Not Eating Too Much

Siva's devotees eat in moderation. Meals seldom exceed what two hands cupped together can hold. If hunger persists, another handful may be taken. Eating right extends life and maintains higher consciousness. Aum.


Lesson 191 from Merging with Siva

When Are You Superconscious?


It is easier to know when you are not superconscious than when you are superconscious, because your superconsciousness is such a natural state. It is such a beautiful state. It is such a full, wholesome state to be in, that you are not aware generally that you are superconscious.

When you are not feeling too well within yourself, you are not superconscious. When you are feeling really good and satisfied within yourself, you are superconscious. When your timing is right, when everything is happening just right during the day, you are superconscious. When nothing seems to be happening right, then your awareness is flowing through one of the congested areas of the thought realm. When everything seems to be going wrong, you are flowing through an instinctive area or a congested intellectual area.

When you are arguing with yourself, you are not superconscious. You are flowing through an area of the intellectual mind, taking two points of view and flowing from one to another. When discussing something with someone, you are not superconscious, for superconsciousness is a one-way street. You speak right from the core of existence without really thinking about what you are going to say. You just speak out and hear what you said afterwards.

When you are arguing with someone, you are not superconscious. You have moved into a congested area of the thought strata of the mind and you are verbalizing it, and are congesting the aura, too. Then awareness has to be unwound from that area of the mind and directed back again to superconsciousness. When you are disturbed about yesterday, or even have a consciousness that there was a yesterday, you are not in a superconscious state. When you are afraid, you are not in a superconscious state. When you are peaceful, when you are calm, when you are in the eternity of the moment, when you feel secure on the inside of you, you are in a superconscious state. Superconsciousness is not something you will get, because you have never been without it. You are superconscious this very minute, and functioning in all five states of the mind.