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Foreword

 
 

S atguru Sivaya Subramuniyaswami had a unique approach to acquiring knowledge. Whereas most people would look for answers in books written by others, he would simply look within himself by tapping his superconscious or intuitive mind. An interesting example of this occurred in 1968. Gurudeva was leading a travel-study program in Ascona, Switzerland, with a group of thirty-two students. He was teaching them the inside of themselves experienced in meditation and found it challenging to find precise enough words to describe these subtle and profound states of consciousness. Gurudeva solved the problem by bringing forth from within his intuitive mind a new language, called Shum. He heard the words, saw the script and knew the meanings of this language that came forth from deep within the superconscious.

This book, Lemurian Scrolls, is another example of how Gurudeva explored the inner mind for answers. In 1970, he had three monasteries in the United States with some thirty-five young monks within them. Gurudeva was in need of traditional principles to effectively guide and govern the monasteries, provide a traditional Hindu monastic life to the monastics and catalyze their spiritual unfoldment. Instead of trying to acquire books from India on the subject, Gurudeva turned within for the knowledge. His guru, Yogaswami of Jaffna, Sri Lanka, spoke of this process when he said, "The book is within you. Turn over the leaves and study." In the akashic library Gurudeva found the knowledge he was seeking, and much more as well -- knowledge of mankind's journey to Earth from the Pleaides and other planets in the pursuit of unfolding into the ultimate attainment, realization of the Self within, information about ancient Lemuria and its spiritual culture, the vast cycles of time governing periods of spiritual awakening and spiritual darkness on this planet and the relationship between the galaxy's Central Sun, man's conciousness and the kundalini force. The monks were, of course, quite amazed by and enthralled with this mystic information. They adapted their life to this wisdom, and even today the ideals and principles you will encounter herein are an integral part of each monk's daily life.

Satguru Bodhinatha Veylanswami
163rd Jagadacharya of the Nandinatha Sampradaya's Kailasa Parampara Guru Mahasannidhanam
Kauai Aadheenam, Hawaii

 

We now begin this book with humble prostrations to The benevolent God ganesha, quietly spoken of in these manuscripts, worshiped today in nearly every country of the world. Famed even in this decade for drinking all the milk in London, New Delhi and elsewhere and flattered in headlines in numerous countries on September 19, 1995, when He started the "milk miracle," unchallenged by scientists, He above all the Gods must be worshiped first. God Lono to the Hawaiians, ts'ogsbdag to the Tibetans, Prah Kenes to the Cambodians, Totkharour Khaghan to the Mongolians, Vinayaksa or Sho-ten to the Japanese, Saint Nicholas to the Western peoples, He is invoked in millions of shrines, outnumbering those of all the other Gods in the Hindu world. Quoting from our Hindu Catechism, Dancing with Siva, We humbly introduce Him here: "Lord Ganesha is the elephant-faced Patron of Art and Science, the Lord of Obstacles and Guardian of Dharma. His will prevails as the force of righteousness, the embodiment of Siva's karmic law in all three worlds. Lord Siva, the Almighty Power, created heaven and earth and the God Lord Ganesha to oversee the intricate karmas and dharmas within the heavens and all the earths. Lord Ganesha was created as a governor and interplanetary, intergalactic Lord. His knowledge is infinite, His judgment is just. It is none other than Lord Ganesha and His mighty band of ganas who gently help souls out of the Naraka abyss and adjust them into higher consciousness after due penance has been paid, guiding them on the right path toward dharmic destiny. He is intricate of mind, loving pomp, delighting in all things sweet and enjoying adulation. Lord Siva proclaimed that this son be worshiped first, even before Himself. Verily, He is the Lord of Karma. All Mahadevas, minor Gods, devas and sentient beings must worship Ganesha before any responsible act could hope to be successful. Those who do not are subject to their own barriers. Yea, worship of Him sets the pattern of one's destiny. The Tirumantiram says, 'Five-armed is He, elephant-faced with tusks protruding, crescent-shaped, son of Siva, wisdom's flower, in heart enshrined, His feet I praise.' Aum Namah Sivaya."

This sacred text is drawn from the great inner plane library of Lord Subramaniam, also known as Skanda, SanatkumAra and Kartti-keya, one of the great Gods of the Hindu pantheon. This yogic master of the Great White Brotherhood is known as God Ku to the Hawaiians, Zeus to the Greeks, Jupiter to the Romans, Thor to the Norse, Taranis to the Celts, cherished as the eternal youth by over 60 million Tamil Hindus, protector of their culture and defender of their faith, and revered as the Deity of ayurvedic healing powers. Worldwide today there are over 100,000 temples and shrines dedicated to Him, and He is lovingly enshrined in our own temples in Hawaii and Mauritius. He is introduced in my Hindu Catechism, Dancing with Siva: "Lord Karttikeya, Murugann, first guru and Pleiadean master of kundalini yoga, was born of God Siva's mind. His dynamic power awakens spiritual cognition to propel souls onward in their evolution to Siva's feet. Lord Karttikeya flies through the mind's vast substance from planet to planet. He could well be called the Emancipator, ever available to the call of those in distress. Lord Karttikeya, God of will, direct cognition and the purest, child-like divine love, propels us onward on the righteous way through religion, His Father's law. Majestically seated on the manipura chakra, this scarlet-hued God blesses mankind and strengthens our will when we lift to the inner sky through sadhana and yoga. The yoga pada begins with the worship of Him. The yogi, locked in meditation, venerates Karttikeya, Skanda, as his mind becomes as calm as Saravana, the lake of Divine Essence. The kundalini force within everyone is held and controlled by this powerful God, first among renunciates, dear to all sannyasins. Revered as Murugan in the South, He is commander in chief of the great devonic army, a fine, dynamic soldier of the within, a fearless defender of righteousness. He is Divinity emulated in form. The Vedas say, 'To such a one who has his stains wiped away, the venerable Sanatkumara shows the further shore of darkness. Him they call Skanda.' Aum Namah Sivaya."

The supreme being of the vedas, hailed in lemurian Scrolls, is God Siva, the inner, outer, all-pervasive energy and divine intelligence that inspires and informs every part of His creation. Divine Dancer -- that is He, and creation is His stage. He is the All and the Everything, and the underlying Nothing as well, "the God of Gods," Brahma-Vishnu-Rudra to Hindus, Kane to Hawaiians, Wakan Tanka to the Dakota Indians, Jehovah to Jews and Christians, and to the Buddhists the supreme nonbeingness. Yea, He is the supreme director of Sanatana Dharma, of all souls, their father, their mother, the creator of gravity, giving the consciousness of time and space and all that exists, as its glorious preserver and eventual absorber. But He is hampered by a single inability -- He cannot take Himself out of you or me. Dancing with Siva explains, "God Siva is all and in all, one without a second, the Supreme Being and only Absolute Reality. He is Pati, our Lord, immanent and transcendent. To create, preserve, destroy, conceal and reveal are His five powers. Aum. God Siva is a one being, yet we understand Him in three perfections: Absolute Reality, Pure Consciousness and Primal Soul. As Absolute Reality, Siva is unmanifest, unchanging and transcendent, the Self God, timeless, formless and spaceless. As Pure Consciousness, Siva is the manifest primal substance, pure love and light flowing through all form, existing everywhere in time and space as infinite intelligence and power. As Primal Soul, Siva is the five-fold manifestation: Brahma, the creator; Vishnu, the preserver; Rudra, the destroyer; Maheshvara, the veiling Lord, and Sadasiva, the revealer. He is our personal Lord, source of all three worlds. Our divine father-mother protects, nurtures and guides us, veiling Truth as we evolve, revealing it when we are mature enough to receive God's bountiful grace. God Siva is all and in all, great beyond our conception, a sacred mystery that can be known in direct communion. Yea, when Siva is known, all is known. The Vedas state: 'That part of Him which is characterized by tamas is called Rudra. That part of Him which belongs to rajas is Brahma. That part of Him which belongs to sattva is Vishnu.' Aum Namah Sivaya."