Saturday evening is for visiting the Iraivan Temple carving site. Here Bodhinatha is greeted.
A view from Jiva Rajashankara’s new house of the carving site. In front is the silpi team who have come to see Bodhinatha. At right is the carving shed where various projects are going on. At back left is the huge granite saw that Artha Enterprises, Jiva’s company, has set up for their work. Iraivain, of course, has been entirely hand carved.
Bodhinatha with the three slipis who will come in April to Kauai to work on Iraivan Temple.
The second course of the Nandi Mandapam, which is about 15 feet square.
This stone is for the “Ya” step of Iraivan temple. The original carved step was done incorrectly–too small in a critical dimension, and has to be redone.
Iraivan Temple’s stone bell. Discussion is under way as to how to hang it in the temple and whether a stone chain is strong enough, or if brass will have to be used.
An ornate pillar of the Nandi Mandapam. While the Mandapam is small compared to the temple’s main structure, it is intricately carved.
Bodhinatha with the teak pole for the temple’s kodimaram.
We meet this fine scholar of Sri Vidya, whose name we did not write down. Hinduism Today has been wanting to do a story on Sri Vidya for some years, and never quite succeeded. The scholar offered a simple explanation for our failing to find a clear statement of Sri Vidya: “It’s a secret.” However, he said, those following this deep philosophy based in the worship of the Sri Yantra and in mantras are wanting to make it better understood. In April, 2009, they plan a meeting of 1,000 scholars of Sri Vidya in Mysore. From this scholar’s explanation, Sri Vidya philosophy is a form of monistic theism, and not all that different from what Gurudeva teaches, the oneness of all, identity of Siva and Shakti, etc.
Become an accomplished human being; soar into the fourth dimension. Artists experience mountaintop consciousness. Having their source in humble devotion to the Lord, Saiva cultural arts: singing, drama, dance, playing musical instruments and creative skills strengthen concentration and are a form of worship. Religious art is an expression of the soul nature, bringing the beauty of the within into manifestation.
How Can We Be Strong Saivite Hindus?
Gurudeva: "The time has come for Hindus of all races, all nations, of all cultures, of all sects to stand up and let the peoples of the world know of the great religion of which they are one of the staunch adherents." The first way of learning religion is to memorize its tenants. The challenge of living with Siva means bringing religion into the home, into the family, into our interactions with all other people. Kshama-forbearance and patience. Everything we experience we set in motion. Everything is just the next thing to do. Treat everyone in a friendly and inspiring way. Learn our religion and then live by it.
Click here to go to an index of all of Bodhinatha's and Gurudeva's online audio.