The monastery was recently gifted a stunning photo on canvas showcasing the beautiful wingspan of a Barn Owl, Tyto alba, mid-flight. The owl is among the many animals in the Polynesian islands lovingly known as Aumakua or "family god, deified ancestor."
According to Wikipedia's definition of the Hawaiian mythology regarding Aumakua, "Aumakua frequently manifested as animals such as sharks or owls. Na aumakua (plural) were worshipped at localities, often rocks, where they were believed to "dwell". The appearance of an animal one regarded as an aumakua was often believed to be an omen of good or ill. There are also many stories of na aumakua in animal form intervening to save their descendants from harm. It was extremely bad luck to harm a manifested aumakua."
Wikipedia continues, "Na aumakua were thus animals, places or rocks, and people. Ancient Hawaiians would have seen no contradiction in a powerful spirit being able to appear as all three, switching from form to form as convenient--as is indeed seen in many stories of gods and demigods.
A symbiotic relationship exists between person and aumakua, the personal guardians of each individual and their family and the ancient source gods from whom Hawaiians were descended.
Aumakua can manifest in nature. The form varies family to family. Whatever its form, the aumakua is only one specific shark, owl, etc. However, all members of the species are treated with respect by family members.
If family aumakua, these manifestations were not harmed or eaten; in turn, aumakua warned and reprimanded in dreams, visions, and calls."
Aumkua could appear as:
honu, sea turtle
mo'o gecko, lizard, or dragon
pueo, owl (on Manoa, Oahu, Kauai and Puna)
mano, shark (all islands)
'alala, crow (Big island)
'io, hawk (on island of Hawaii)
'elepaio, monarch flycatcher(also the goddess of canoe makers)
'i'iwi, honeycreeper (whose feathers were used extensively in featherwork)
'alae 'ula, Hawaiian gallinule (whose cry was considered a bad omen)
'iole li'ili'i, mouse
mea kanu, plant
In Patanjali's comments on the niyamas he speaks on religious action, kriya, bringing about samadhi and attenuating the kleshas. We think we have to be detached from that which we are attracted to but we also need to overcome aversion. It's easier to be finite, to have a past and a future than to be infinite, without past and future, so, we're clinging to life. The kleshas are the root source of karma. Quiet mental activity produced by the kleshas through meditation and achieve santosha, peace of mind. "Men of discrimination see sorrow in all experience."