A 2003 upadesha by Satguru Bodhinatha Velyanswami in which he discusses the aftermath of Self Realization.
Go here for the full transcript: The Aftermath of Self Realization
Click below for more photos of the February homa at our Spiritual Park, which also constituted the annual student prayers which had been delayed. Visit: www.saivasiddhanta.org
Satguru Sivaya Subramuniyaswami speaks on the mystical meaning of life and reminds us why we are here on Earth.
Welcome to HAMSA, or Himalayan Academy Museum of Spiritual Art. This in-browser application is our newest way to express and share all of Kauai Aadheenam's art with you.
Click the link below to check it out, or find the portal via our website's main menu: Look and Listen--> Art and Paintings.
We recently received this archival photo from S.Subramania Kurukkal, Chief Priest of the Maha Ganapathy Temple in Edmonton, Alberta, Canada, along with the following note:
I am sending you a picture which was taken of Gurudeva's 53rd Jayanti function held in Alaveddy in 1982. In the photo, I am performing the function helped by late Subramania Shastrigal from Nallur.
I wanted to share the story of my meeting Yogaswami: I was maybe the age of nine. After my upanayanam ceremony I was instructed by my uncle to do my daily rituals and pooja for our native Navaly Sinthamany Pilliyar (Ganesha). Then after finishing pooja and prayers I left for home. On the way some gentlemen told me that Swami from Columbuthurai is staying in a house near to our temple, so I was anxious to see him. I went there and looked through the window. I was so scared to see him with his long beard and powerful eyes. Suddenly he turned his head and looked at me and asked me to come inside. I went inside and he instructed me, "don't be afraid, you are a great Gurukkal. You will be a chief priest in Western countries like Canada. Now you can go and play with your friends." I was so happy to hear this news, and I went and told to my uncle. He told me when the time comes it will happen. Do your services to Lord Ganesha."
[Words from the lexicons of all our books]
The Library of Congress requested we send them all the Hinduism Today magazines going back to the first issue of December, 1996 to the present. Fortunately we have boxes of the Hinduism Today Collector's Set, all the issues from 1996 through 2010. Sannyasin Muruganathaswami searched through our collection of back issues at the monsastery and Sannyasin Shanmuganathaswami and Natyam Mayuranatha visited our warehouse in Sugar Creek, Missouri for the issues from 2011 to July-August-September of 2017. We were missing only one issue, October-November-December 2014, but Amala Seyon was able to provide us with a copy. Jai Ganesha!
The monks schedule has entered sadhu paksha, a time of year that allows us to wander about in the early morning hours and remain alone and still. There is no mandatory roll-call at 5:30am, instead there is a mandatory call to dive within among the sacred grounds we call home. Before the sun rises, we begin our day's work and rise within the spine up to our highest potential.
This is also a good time for us to test our skills and see how we meditate without a guided group using Shum. After so many years one can use Shum intuitively and use the monthly mamsani at a different pace.
In looking through the archives to make this blog post, it becomes clear that we move so much throughout the year. Activities are never departed from our life and TAKA often reflects the various projects that we are involved in. But what sustains it all? The life-giving force behind our movement is our stillness. Like a battery on its charger, we gain power in the darkness of the morning before the city wakes and then unleash that energy right into the seva we set out to do. This dance, this sankalpa is performed without fail day in and day out, and our mission would not work without an inner fire being roused and fed with heavy loads of guru-given meditation.
So where does your day begin? Do you wake up as late as possible only to rush off feeling incomplete? The wholeness of being must be sought for in the silence within. This Self-expression must be exercised in order to live a life with meaningful permanence. All else is subject to the repetitive dual nature of prakriti. While we can not, and should not, avoid karmic law, we can arm ourselves with the virtuous qualities of the soul. We can wield the soul-nature without inner practice only so much. Eventually we need to become acquainted with our real selves.
Archives are now available through 2001. Light colored days have no posts. 1998-2001 coming later.