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Karma, the Natural Law – Part 2


Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple. It is part of a series of talks elaborating on the inspired teachings of Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“A third way that past actions are re-enacted is through the actual intense reactionary experience and working with yourself, conquering inner desires and emotions. When something happens to you that you put into motion in a past life or earlier in this life, sit down and think it over. Do not strike out. Do not react. Work it out inside yourself. Take the experience within, into the pure energies of the spine and transmute that energy back into its primal source. In doing so, what happens? You change its consistency. It no longer has magnetic power, and awareness flows away from that memory pattern forever. You could remember the experience, but your perspective would be totally detached and objective. This is the most common way karma is resolved, in day-to-day experiences. By living an inner life, you stop creating uncomplimentary karma and can therefore consciously face the reactions of the past without the confusion of additional day-to-day reactions.”

Karma, the Natural Law – Part 1

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple. It is part of a series of talks elaborating on the inspired teachings of Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“Memory patterns are extremely magnetic. They cause us to have experiences of the type that make us wonder, ‘Why should that have ever happened to me? What did I do to attract this? What did I do to cause that? I don’t deserve this happening to me.’ The vibrations that cause these experiences were put into effect in this or a past life. Prāṇic forces deep within imprint memory patterns of these actions we put into motion, causing us to face the reactions of them in this life. We face those reactions collectively through other people and through our own action. We are impelled to do certain things. Why? We call it karma. Karma means cause and effect.”

The Subsuperconscious Mind

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple. It is part of a series of talks elaborating on the inspired teachings of Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“Intense desire for spiritual unfoldment eventually manifests itself in a breakthrough of actinic will, which permeates the subconscious mind of the devotee until he completely identifies himself as an actinic being. This happens from within the deeper realms of man’s mind and eventually manifests itself into consciousness, then into thought patterns and then finally into speech and action. Actinic will also appears from the transference of desire from material objects and activity into finding some real solution within oneself for the eventual quest of all men: peace of mind.”

The Superconscious Mind – Part Four

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple. It is part of a series of talks elaborating on the inspired teachings of Śivaya Subramuniyaswami as found in his book Merging With Śiva.


“When the superconscious forces diminish, the subsuperconscious mind, in effect, recedes from the actual consciousness of the devotee, and he becomes simply conscious of his subconscious mind. In the very same way, from time to time, the conscious mind overshadows the subconscious mind, and the devotee becomes conscious fully in the external world, the subconscious mind receding from his conscious awareness of it. Therefore, the object of the devotee is to control the materialistic forces and the impressions that they create in his mind, so that he can become consciously conscious in the state of mind he chooses.”

Happy 81st Jayanti!

Jai Satguru Bodhinatha Veylanswami!!!

Today we celebrate Satguru’s 81st Jayanti. This evening the monks have prepared a special meal for him and will sit together to enjoy his darshan (followed by cake and ice cream, of course!). Please add your birthday wishes to the comments. We’ll make sure he sees them. Om Namah Shivaya.

From the Kularnava Tantra:
And Lord Siva said: There is One Real. Call it Siva. This Parabrahman is formless, stainless, one without a second, changeless, beyond the highest. This Mahesvara is all-knowing, all-doing, sovereign of all, self-luminous, without beginning or end. All embodied souls, jivas, all the born creatures, are portions of Me, like sparks of the fire. But human birth is the most important, for it is then that one becomes awake, aware of his state of bondage and the necessity of release. It is then that one is in a position to take steps for his liberation from bondage’s hold.

Humans have a self-will and are not totally subject to the impulses and drives of nature as are other creatures. It is only on this earth–and that too in a human body endowed with a soul–that one can choose one’s path for spiritual progress. But not all are aware of the precious opportunity afforded by human birth, which is truly the ladder to Liberation. The Self is to be realized only here in this life. If here you do not find it and work out the means for your Liberation, where else is it possible? It is possible nowhere else. It has to be worked out by yourself from within yourself.

The world you reach after the physical body is shed is determined by the level of consciousness reached while in the body. So, as long as the body lasts, exert yourself towards the goal of Liberation.
Remember, the physical body does not last forever. Age prowls like a leopard; diseases attack like an enemy. Death waits not to see what is done or not done. Before the limbs lose their vitality, before adversities crowd in upon you, take to the auspicious path.

Therefore, choose, then worship a Satguru. Worship his feet. Cherish the very sandals (paduka) which hold his feet. All knowledge is founded on those paduka. Remember and cherish those paduka, which yield infinitely more merit than any number of observances, gifts, sacrifices, pilgrimages, mantra-japa and rituals of worship.

It is these feet, when remembered, that protect in times of distress, danger or calamity. Study, remembrance, knowledge, donations, sacrifices and worship are truly done by him who ever remembers the Satguru’s feet.

Look toward the direction in which the lotus feet of the Satguru lie and bow down to them every day with devotion.

There is no mantram higher than that of his feet, no merit higher than his worship.

At the root of meditation is the form of the Satguru. At the root of puja are the feet of the Satguru. At the root of mantra is the word of the Satguru. At the root of Liberation is the grace of the Satguru. In this world all holy actions are rooted in the Satguru. Therefore, the Satguru is to be constantly served with devotion for fulfillment.

Satguru Satsang in Texas

Jai Kailasa Parampara! Recently Satguru visited Texas for a satsang at the Easwaran's home. This special slideshow of the event was put together by Rajkumar Manickam.

Satguru satsang and visit to Sivaram Eswaran’s family home - Irving, TX.

More photos of the event from others who were there.

Sept/Oct Canada/USA Trip Part One

Satguru Bodhinatha Veylanswami and Shanmuganathaswami are traveling for a few weeks, starting in Canada with visiting temples and meeting with formal and informal devotees in Montreal and Toronto. Here is a first collection of photos.

Sadhana: Path of Change

Aum Namah Sivaya

Today our monks begin their new lunar phase. Over the retreat, our traveling swamis, Sadasivanathaswami and Tillainathswami, returned from their 20-day adventure to Singapore, Malaysia and Mauritius. On the same day, Satguru Bodhinatha Veylanswami and Sannyasin Shanmuganathaswami departed on their trip, of similar length, to the US mainland and Canada. This morning the mathavasis and local members observed the usual 6:00am weekly Siva puja together. With Satguru having just left, this recorded talk was played in Kadavul Temple instead of his usual upadesa. Enjoy!

Sadhana: Path of Change
An audio talk by Satguru Bodhinatha Veylanswami

Archives are now available through 2001. Light colored days have no posts. 1998-2001 coming later.

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