November 30, 2015 - Lesson 232

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Sloka 77 from Dancing with Siva

Must We Marry Within Our Religion?

Tradition requires that the wife adopt the religion and lifestyle of her husband. Thus, Hindu women wanting to continue their family culture and religion will, in wisdom, marry a spouse of the same sect and lineage. Aum.


The mutual spiritual unfoldment of man and wife is a central purpose of marriage. When we marry outside our religion, we create disharmony and conflict for ourselves and our children. Such a marriage draws us away from religious involvement instead of deeper into its fulfillment. For marriage to serve its spiritual purpose to the highest, husband and wife should hold the same beliefs and share the same religious practices. Their harmony of minds will be reflected in the children. A man's choice of spouse is a simple decision, because his wife is bound to follow him. For a woman, it is a far more important decision, because her choice determines the future of her religious and social life. While his lifestyle will not change, her's will. Should a Hindu marry a non-Hindu, traditional wisdom dictates that the wife conform to her husband's heritage, and that the children be raised in his faith, with no conflicting beliefs or customs. The husband may be invited to convert to her faith before marriage. The Vedas pray, "United your resolve, united your hearts, may your spirits be one, that you may long together dwell in unity and concord!" Aum Namah Sivaya.

Lesson 232 from Living with Siva

Some Truths About Aging

Growing old. Let's talk about it. There is a false concept that stops people from living the long, full life described in the Vedas. Old age is as much a state of mind as of body. Today young people are taught that when you become old and gray, you are in the way. Not a nice thought! It is the older folk, the wiser folk, the experienced elders, who have lived longer and therefore can see further, to whom youth should be listening. But in our present times, young people have become the spokesmen, and they are allowed to learn by their own mistakes. What a perverted way to learn! They should be learning, if they ever become open to it, from the mistakes of their elders, that is if elders are willing to admit them. There is no excuse for ignorance. Yet, looking around, we find it to be all pervasive, like the Hindu God, equally distributed all over the world.

We are not getting old. True, the physical body does change. It has done so from birth, but it has a future. It really does. We live in it like we walk in our shoes. My satguru said, "Live in your body as loosely as your wear your sandals." It is not wise to accept the forebodings that we are headed toward a doomsday, end of the world, end of the physical body, absolute, total oblivion, and that is that. Think no more about it.

Aging is an interesting process. Even though we are told that all the cells in the body change and renew themselves every three or four years, aging can be really scary, especially for those who identify themselves as their body. But not for those of us who know that we are not the body, we only live in it. It is our Earth suit in which to function on this planet. In fact, we don't live in it twenty-four hours a day. At least eight hours, while we are sleeping, we are living in our astral suit, traveling here and there in the Devaloka.

When we correctly look at aged people, we look at minds that have been developed year after year after year. We look at souls that have matured because of their sojourn on Earth. We see them having gone through many birth karmas, prarabdha karmas--those we bring with us to live through--and prevailed. We look upon their situation as wonderful and enlightening, their wisdom as useful and worthy to make part of our lives. After all, if we hear from them, it is in our prarabdha karmas to have had that knowledge passed on to us. Only the ignorant would object. And they usually do.

The mind never gets old, though the brain may. The mind never deteriorates. Consciousness was never born and never dies. The mental body, which works through the astral body and the Earth suit, does not age, does not get weak, as modern people think of aging, as weakness, disability. It becomes stronger and stronger, more mature and more expansive, as do the emotions if they are understood and controlled from stage to stage. Age is not an obstacle; it is a legacy. The most senior among us should have faith in the future, not be led to think that turning fifty or sixty or eighty is some morbid milestone. It's not. Take heart. When I met Satguru Yogaswami, spiritual king of Jaffna, he was seventy-seven, still walking twenty miles a day, still meditating hours a day, and he would go on dynamically for another fifteen years. Some die young, of course. Sankara was just thirty-two and Vivekananda thirty-nine. Others die old. Sri Chandrasekharendra passed on in his hundredth year, and we recently read of the passing of a 116-year-old yogi. The US Census Bureau reported that from 1900 to 2000, the number of people in the United States 85 and over grew tenfold, to four million, while the overall population grew less than fourfold. The bureau projects that the 85-and-over population will exceed 13 million by 2040. The number of centenarians is expected to grow to more than 834,000, from just 63,000 in 1900. And many live surprisingly active and healthy lives, even remaining in their careers after age 100.

Sutra 232 of the Nandinatha Sutras

Not Demeaning Other Sects Or Religions

Siva's devotees do not speak disrespectfully about other Hindu lineages, their beliefs, Gods, sacred sites, scriptures, or holy men and women. Nor do they disparage other religions. They refuse to listen to such talk. Aum.

Lesson 232 from Merging with Siva

Color-Flooding Your Aura

You as a devotee have often gone to the temple with your problems and placed them at the feet of the Deity. In the unseen world of the Devaloka what actually happens is that the Deity and His many devas work with your problems by working with your aura, most especially the inner aura, by disintegrating or clearing up any congestion they find. They lighten the darker colors that were created by traveling through troubled states of mind, infusing them with rays of white and violet light from the inner sanctum. We rarely see this happening, but we can certainly feel it, and we depart the temple feeling relieved and freed from congestion and worry. Often we can hardly remember what we were upset about.

You can also flood your aura with rays of white and violet light, just like the Deities and devas do. If you are in a bad mood because of having just become angry with someone because you were jealous of him, there is a remedy that you can perform for yourself. Your aura is now brownish with murky dirty green, possibly accented with black and red sparks. To counteract this heaviness, just add white. Visualize white light flooding out from the center of your spine into and through your aura. Visualize violet rays flooding into your new white aura, invigorating and cutting through the darkness.

When you go as pure awareness, right into the center of your spine and flood white mind substance out into your aura, the white mixes with the black, and gray appears in your aura. Immediately you experience fear, but this emotion soon passes as more white enters the aura. The gray soon disappears. As still more white enters the aura, the flaming red of anger turns to the pink shades of tolerance and compassion. The dark browns and the murky dark green of jealousy turn to the emerald green of confidence and humility. A feeling of peace and contentment comes as the new colors react back on the emotions. All this and more happens to you from within you because you deliberately moved your individual awareness deep into the center of your spine and flooded white rays of light out through your aura. It takes but a little effort on your part, a little concentration, persistence and faith in your ability to change your own mood by a positive effort of will. You, too, can do as the devas do. Try it today.

You have no doubt experienced difficulty in getting up in the morning. What is the remedy for this? What color would you flood your aura with to invigorate your physical body in the early morning? Flood your aura with red, of course, a nice bright red. It doesn't take much effort to visualize the color red. You will know that you have succeeded when all of a sudden your physical vitality awakens and you feel invigorated and ready to jump up for a wonderful day.

All of us at one time or another experience mental laziness. What is the remedy? Simply flood your aura with yellow by visualizing yellow light all around you, and soon you will be drawn into the thinking area of the mind and be able to progressively pursue your studies. Visualizing orange strengthens your intellectual aggressiveness because red is added to the yellow. So if you want to become intellectually aggressive, a quality needed to succeed in the business world, after you have succeeded in flooding your aura with yellow light, then flood your aura with orange light and experience the change for yourself.