March 06, 2015 - Lesson 328

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Sloka 18 from Dancing with Siva

What Is God Siva's Pure Consciousness?

Parashakti is pure consciousness, the substratum or primal substance flowing through all form. It is Siva's inscrutable presence, the ultimate ground and being of all that exists, without which nothing could endure. Aum.


Parashakti, "Supreme Energy," is called by many names: silence, love, being, power and all-knowingness. It is Satchidananda--existence-consciousness-bliss--that pristine force of being which is undifferentiated, totally aware of itself, without an object of its awareness. It radiates as divine light, energy and knowing. Out of Parasiva ever comes Parashakti, the first manifestation of mind, superconsciousness or infinite knowing. God Siva knows in infinite, all-abiding, loving superconsciousness. Siva knows from deep within all of His creations to their surface. His Being is within every animate and inanimate form. Should God Siva remove His all-pervasive Parashakti from any one or all of the three worlds, they would crumble, disintegrate and fade away. Siva's Shakti is the sustaining power and presence throughout the universe. This unbounded force has neither beginning nor end. Verily, it is the Divine Mind of Lord Siva. The Vedas say, "He is God, hidden in all beings, their inmost soul who is in all. He watches the works of creation, lives in all things, watches all things. He is pure consciousness, beyond the three conditions of nature." Aum Namah Sivaya.

Lesson 328 from Living with Siva

The Mission Of the Nathas

Responsiveness is the spiritual quality I look for in my devotees. Without that quality in life, nothing really works right. People settle down to an ordinary, routine job, and begin the process of hate, jealousy and revenge, hate, jealousy and revenge, hate, jealousy and revenge with their employer and with employees who work close to them. Nowadays even with their mothers and fathers and brothers and sisters this kind of competition goes on. Such negatively competitive people never make it to the top in any modern corporation or make much out of their lives.

In the Nandinatha Sutras I make it very clear that competition--competitive games, competitive sports, competitive activities of all kinds--should not be stimulated within young people, or old people, because the winner-loser consciousness keeps the lower qualities active. I tell my devotees, be helpful to everyone; don't compete with anyone. Do the very best you can and appreciate others' doing the best that they can. You all have a lot to think about when you read the Nandinatha Sutras and consider that the foundation of wisdom within them originated from deep within, 2,200 years ago, when Maharishi Nandinatha sat with his shishya, Tirumular, and said, "Go down to South India and teach about the glories of Lord Siva. Teach that He is within you and you are within Him, that He is the Life of your life, and your soul was emanated from Him. Keep our monistic philosophy moving along down there. I can see that they have gotten a little bit confused." He didn't go to the airport and buy a ticket on a jet plane to South India. He had a long and arduous journey, probably on foot for the most part, and by bullock cart. Many, many things could have happened to him on the way. He could have faced many temptations. He could have been tempted by pretty girls bathing at the rivers. He could have been robbed. He could have been assaulted. He could have been killed, but because of his tapas and the good karma he had accumulated by being carefully obedient to his guru, the connection with his guru, the spiritual force, carried him like a magical carpet to where Chidambaram is today. He started his mission and he fulfilled his mission, and his mission is being fulfilled to this very day, right here in this room, and will continue to be fulfilled 2,200 years from now.

Nothing can stop the spiritual force. Death cannot stop it. The intellect cannot stop it. Once it begins, it continues. The instinct cannot stop it. Adversity cannot stop it. In the future, we envision pictures of our Nandinatha line of satgurus all the way around this room, then around, and then around, and then around. We can see ahead another 2,200 years. It's the same spiritual force, shakti of Siva, flowing through the Nathas. There are many Nathas being born again as Nathas to move things along, to improve conditions; and when things aren't going very well, more Nathas will come to put a spiritual force into the world through such media as Hinduism Today. This public service of our Natha order has united the Hindus of the world, educated the Hindus of the world, so they can talk to one another in one voice, in one common forum, and look in the same way at karma, dharma, reincarnation, the Vedas and Agamas and all these wonderful things that we are writing about in our international magazine. Hindus can now freely and knowledgeably speak about their religion and the four major denominations within it, understand one another in Asia, England, throughout the continents of Europe and Africa, North America, South America, and have better appreciation for their very great religion, which is put forth in Hinduism Today in a simple, pragmatic way. This is all the work of the mysterious Nandinatha lineage.

Sutra 328 of the Nandinatha Sutras

The Whole World Is Their Family

Siva's monastics who have separated themselves from family to pursue a divine life do so in a spirit of love. They look upon this not as losing their dear family of a few but as gaining all of humanity as their kin. Aum.

Lesson 328 from Merging with Siva

Clinging to the Light Within

Many years ago, during the spring at our Mountain Desert Monastery, a young man wrote to me saying that he intended to give up the world and become a Hindu monk. Here is a letter that I wrote in response and an inspired talk I sent to him to ponder, entitled "On the Brink of the Absolute."

"Namaste! Your lovely letter arrived just as I returned to the monastery today from our India Odyssey pilgrimage to my ashram in Alaveddy, Sri Lanka, and eight other countries. That good timing indicates that you are on an inner beam, no doubt from the efforts already expended in your spiritual quest. From your letter, it is certain that you have exhausted the many dead-end trails on the path. Your decision to be a renunciate monastic is a good one. It is a big step and I know you have thought it over well. Times are changing. Dedicated souls like yourself are needed as helpers on the path in our monastic orders to stabilize and teach those who are seeking. It is time now for the Western mind to rediscover the vast teachings of Saiva Siddhanta Hinduism.

"I am going to give you the first of many challenges we may share together in this life. It is to meditate deeply every day for one full month on a talk I once gave to a small gathering of mathavasis, monks, at the San Francisco Temple. In fact, it was August 28, 1960. Like you, they were beginning to experience the blissful and peaceful areas of their inner being, and we spoke of enlightened insights one has on the very brink of the Absolute. You will be challenged by this assignment. Remember, the rewards are more than worth the effort required.

"It is my duty as your spiritual teacher to assure you that there will be trials. The sannyasin's life is not easy. It will demand of you more than you ever thought possible. You will surely be asked to serve when tired, to inspire when you feel a little irritated, to give when it seems there is nothing left to offer. To drop out of this great ministry would not be good for you or for those who will learn to depend on you. A Hindu monastic order is not a place to get away from the world. You must teach us and yourself to depend on you, so that twenty or thirty years from now others will find strength in you as you fulfill your karmic destiny as a spiritual leader in this life.

"Therefore, read carefully these words. Weigh your life and consider well where you wish to devote your energies. The goal, of course, is Self Realization. That will come naturally. A foundation is needed first, a foundation nurtured through slow and arduous study, through sadhana performed and the demands placed by the guru upon the aspirant. "This is a wonderful crossroad in your life. Do not hurry into it. Do this assignment and should you wish a more disciplined and intense training, do sadhana. Settle your affairs of the world. Then we can sit together."

On The Brink of the Absolute

The higher states of consciousness very few people are familiar with, having never experienced them. They are very pleasant to learn of, and yet out of our grasp until we have that direct experience of a higher state of expanded consciousness. The mind, in its density, keeps us from the knowledge of the Self. And then we attain a little knowledge of the existence of the Self as a result of the mind freeing itself from desires and cravings, hates and fears and the various and varied things of the mind. I say "things" because if you could see hate, you would see it as a thing that lives with one as a companion. If you could see fear, you'd see it as a thing, and as understanding comes, that thing called fear walks away down the road, never to return.

As you unfold spiritually, it is difficult to explain what you find that you know. At first you feel light shining within, and that light you think you have created with your mind, and yet you will find that, as you quiet your mind, you can see that light again and again, and it becomes brighter and brighter, and then you begin to wonder what is in the center of that light. "If it is the light of my True Being, why does it not quiet the mind?"

Then, as you live the so-called "good life," a life that treats your conscience right, that light does get brighter and brighter, and as you contemplate it, you pierce through into the center of that light, and you begin to see the various beautiful forms, forms more beautiful than the physical world has to offer, beautiful colors, in that fourth-dimensional realm, more beautiful than this material world has to offer. And then you say to yourself, "Why forms? Why color, when the scriptures tell me that I am timeless, causeless and formless?" And you seek only for the colorless color and the formless form. But the mind in its various and varied happenings, like a perpetual cinema play, pulls you down and keeps you hidden within its ramifications.