Dancing with Śiva

About the Author

NCE IN A GREAT WHILE ON THIS EARTH THERE ARISES A SOUL WHO, BY LIVING HIS TRADITION RIGHTLY AND WHOLLY, PERFECTS HIS PATH AND BECOMES A LIGHT TO THE WORLD. SATGURU SIVAYA SUBRAMUNIYASWAMI (1927-2001) WAS SUCH A BEING, a shining example of awakening and wisdom, a leader recognized worldwide as one of Hinduism’s foremost ministers. ¶As a youth, he was trained in classical Eastern and Western dance and in the disciplines of yoga. Becoming the premier danseur of the San Francisco Ballet by age 19, he renounced the world at the height of his career and traveled to India and Sri Lanka in quest of Absolute Truth. In the caves of Jalani in 1949, he fasted and meditated until he burst into enlightenment. Soon thereafter, he met his satguru, Sage Yogaswami, who gave him the name Subramuniya, initiated him into the holy orders of sannyāsa and ordained him into his lineage with a tremendous slap on the back, saying, “This sound will be heard in America! Now go ’round the world and roar like a lion. You will build palaces (temples) and feed thousands.” While in Sri Lanka, he founded Saiva Siddhanta Church, the world’s first Hindu church, now active in many nations. In late 1949 he sailed back to America and embarked on seven years of ardent, solitary yoga and meditation which brought forth faculties of clairvoyance and clairaudience, culminating in Cognizantability, a collection of profound aphorisms and commentary on the states of mind and esoteric laws of life. In 1957, Subramuniyaswami, affectionately known as Gurudeva, founded Himalayan Academy and opened America’s first Hindu temple, in San Francisco. He formed his monastic order in 1960. In Switzerland, 1968, he revealed Shūm, a mystical language of meditation that names and maps inner areas of consciousness. From 1967 to 1983 he led fourteen Innersearch pilgrimages, guiding hundreds of devotees to the world’s sacred temples and illumined sages. In 1970 Gurudeva established his world headquarters and monastery-temple on Kauai, northernmost of the Hawaiian Islands. Beginning in the 1970s and continuing to 2001, he gave blessings to dozens of groups to build temples in North America, Australia, New Zealand, Europe and elsewhere, gifting Deity images, usually of Lord Gaṇeśa, to 36 temples to begin the worship. Over the years, he personally guided groups of trustees through each stage of temple development. He thus authenticated and legitimized the establishment of the temple as essential to any Hindu community. His relentless drive to establish Hindu worship in the West was based on his revelatory mystic visions of the Gods not as symbolic depictions but as real beings who guide and protect mankind, with whom we can commune most effectively through consecrated temples. ¶In 1973, after establishing Kadavul Temple, he clairvoyantly read from inner-plane libraries to bring forth Lemurian Scrolls and other esoteric writings to guide his monastic order and revive the centrality of celibacy and sexual transmutation. In 1975 he conceived the San Marga Iraivan Temple on Kauai as the first all-granite temple established outside of India. In 1977 he intensified requirements for his Western devotees to sever all prior religious, philosophical loyalties, legalize their Hindu name and formally enter Hinduism through the name-giving rite. In 1979 he published Holy Orders of Sannyāsa, defining the ideals, vows and aspirations of Hindu monasticism in unprecedented clarity. Also in 1979 he began publishing HINDUISM TODAY. His international Hindu renaissance tours in the early ’80s revealed that Hindus were not globally connected or organized. Those in India knew little of their brothers and sisters in South America. Those in Fiji had no knowledge of Hindus in Europe or Mauritius. Seeing this need, Gurudeva focused his journal on uniting all Hindus, regardless of nationality or sect, and inspiring and educating seekers everywhere. That same year, he produced the first edition of his Hindu catechism, later to become Dancing with Śiva. ¶His travels in the 1980s brought him face to face with hundreds of thousands of Hindus, most notably in Sri Lanka, India, Malaysia and Mauritius, to whom he spread a powerful message of courage, regenerating pride of heritage. In the early ’ 80s he established the antiquity and legitimacy of monistic Śaiva Siddhānta at international conferences among pundits who had insisted that Siddhānta is solely pluralistic. In 1985 Gurudeva adopted Apple’s Macintosh-based publishing technology to supercharge his prolific outreach through scriptures, books, pamphlets, art, lessons and later through CDs and the world’s foremost Hindu websites. ¶In 1986 he founded a branch monastery in Mauritius, whose government had invited him there to revive a languishing Hindu faith. That same year, New Delhi’s World Religious Parliament named him one of five modern-day Jagadāchāryas, world teachers, for his international efforts in promoting a Hindu renaissance. Also in 1986 he created Pañcha Gaṇapati, a five-day Hindu festival celebrated around the time of Christmas. In 1987 he published God’s Money to explain tithing and how it is practiced by members of his Hindu church. 1980 saw the culmination of numerous books and pamphlets that later became part of the Master Course trilogy. In 1990 in Bangalore, he ceremoniously chipped the first stone of Iraivan temple and established a small village where craftsmen and their families could live and carve this architectural gem by hand over the next fifteen years. In 1991 he produced the Nandinātha Sūtras, 365 aphorisms outlining the entire gamut of virtuous Hindu living. In 1994 Gurudeva founded Hindu Heritage Endowment, now a multi-million-dollar public service trust that establishes and maintains permanent sources of income for Hindu institutions worldwide. In 1995 he published the final edition of Śaiva Dharma Śāstras, drawing on aspects of the American church system to make his organization socially viable and structurally effective. Therein he finalized patterns for the future, including the extended family structure for his missions, and designated as his successors three of his senior monastics: Acharya Veylanswami, followed by Acharya Palaniswami and then Acharya Ceyonswami. ¶From 1977 to 2001 Gurudeva nurtured a staunchly Hindu, highly disciplined, global fellowship of family initiates, monastics and students, training them to follow the sādhana mārga, the path of yogic striving and personal transformation, and to assist him in his global mission. With this competent team and a sophisticated infrastructure, his Church nurtures its membership and local missions on five continents and serves, personally and through publications and the Internet, the community of Hindus of all sects. It furthers the dual mission of Hindu solidarity and monistic Śaiva Siddhānta, vowing to protect, preserve and promote the Śaivite Hindu religion as expressed through three pillars: temples, satgurus and scripture. The recognized hereditary guru of 2.5 million Sri Lankan Hindus, Gurudeva proclaimed his Church a Jaffna-Tamil-based organization which branched out from the Sri Subramuniya Ashram in Alaveddy to meet the needs of the growing Hindu diaspora of this century. It gently oversees some 40 temples worldwide. Missionaries and teachers within the family membership provide counseling and classes in Śaivism for children, youth and adults. Gurudeva’s numerous books present his unique and practical insights on Hindu metaphysics, mysticism, culture, philosophy and yoga. His Śaivite Hindu Religion children’s course is taught in many temples and homes, preserving the teachings in five languages for thousands of youths. ¶In 1995, in Delhi, the World Religious Parliament bestowed on him the title Dharmachakra for his remarkable publications. The Global Forum of Spiritual and Parliamentary Leaders for Human Survival chose him as a Hindu representative at its unique conferences. Thus, at Oxford in 1988, Moscow in 1990 and Rio de Janeiro in 1992, he joined religious, political and scientific leaders from all countries to discuss the future of human life on this planet. At Chicago’s historic centenary Parliament of the World’s Religions in September, 1993, he was elected one of three Hindus to the Presidents’ Assembly, a core group of 25 men and women voicing the needs of world faiths. Especially in the early ’90s he campaigned for fair treatment of temple priests, namely the same respect enjoyed by the clergy of other religions. From 1996 onward, Gurudeva was a key member of Vision Kauai 2020, a group of inspirers (including the Mayor, county council, business and education leaders) that meets to fashion the island’s future based on spiritual values. In 1997 he responded to President Clinton’s call for religious opinions on the ethics of human cloning. That same year, he spearheaded the 125th anniversary of Satguru Yogaswami and his golden icon’s pilgrimage around the world, ending in Sri Lanka. During these final years he worked daily in the morning hours in refining the Shūm language as his supreme gift to his monastic order. ¶In 1998 Gurudeva began an ardent campaign for the right of children to not be beaten by their parents or their teachers, and helping parents raise children with love through Positive Discipline classes taught by his family devotees as their primary community service. In 1999 he traveled to Mauritius to publicly inaugurate his Spiritual Park as a gift to the island nation. In 2000 he published How to Become a Hindu, showing the way for seekers to formally enter the faith, refuting the dogma that “You must be born a Hindu to be a Hindu.” On August 25, 2000, he received the prestigious United Nations U Thant Peace Award in New York (previously bestowed on the Dalai Lama, Nelson Mandela, Mikhail Gorbachev, Pope John Paul II and Mother Teresa). He addressed 1,200 spiritual leaders gathered for the UN Millennium Peace Summit, with the message, “For peace in the world, stop the war in the home.” Upon his return to Kauai, 350 citizens and county and state officials gathered to herald his accomplishments on the island and beyond. Governor Benjamin Cayetano wrote: “I am especially grateful for your efforts to promote moral and spiritual values in Hawaii. May our people forever embrace the message of peace you have so eloquently supported in your gracious wisdom.” In November, 2000, Gurudeva launched Hindu Press International (HPI), a HINDUISM TODAY daily news summary for breaking news sent free via e-mail and posted on the web. In 1999,2000 and 2001 he conducted three Innersearch journeys, consecrating new temples in Alaska, Trinidad and Denmark. In 2001 he completed his golden legacy, the 3,000-page Master Course trilogy of Dancing, Living and Merging with Siva—peerless volumes of daily lessons on Hindu philosophy, culture and yoga, respectively. ¶For fifty years, Subramuniyaswami taught Hinduism to Hindus and seekers from all faiths. Known as one of the strictest gurus in the world, he was the 162nd successor of the Nandinātha Kailāsa lineage and satguru of Kauai Aadheenam, his 458-acre temple-monastery complex on the Garden Island of Kauai. From this verdant Polynesian aśrama on a river bank near the foot of an extinct volcano, his monastics continue to promote the dharma together through Saiva Siddhanta Church, Himalayan Academy and Hindu Heritage Endowment, perpetuating the mission given to Gurudeva by his satguru. ¶Gurudeva departed from this world as courageously as he had lived in it. Learning on October 9, 2001, that he had advanced, metastacized intestinal cancer, confirmed by a host of specialists in three states, all concurring that even the most aggressive treatment regimens would not prove effective, he declined any treatment beyond palliative measures and decided to follow the Indian yogic practice, called prāyopaveśa in Sanskrit scripture, to abstain from nourishment and take water only from that day on. He left his body peacefully on the 32nd day of his self-declared fast, at 11:54 pm on Monday, Chitra nakshatra, November 12, 2001, surrounded by his twenty-three monastics. Gurudeva consoled them, “Don’t be sad. When I am gone from this world, I will be working with you on the inside twenty-four hours a day.” The rock-solid foundation for the continuance of his work is Kauai Aadheenam and its resident Saiva Siddhanta Yoga Order. This group of eleven initiated swāmīs with lifetime vows and nine brahmachārīs, celibate monks, come from six countries and include both men born into the Hindu religion and those who converted or adopted Hinduism—Asians and Westerners—made strong by decades of Gurudeva’s loving but strict personal guidance and insistence on 110 percent performance. In the first weeks of his fast, Gurudeva seamlessly transferred his duties and responsibilities to his chosen successor, Satguru Bodhinatha Veylanswami, 59, a disciple for 37 years, declaring, “Bodhinatha is the new satguru now.” Ever concerned for others, even on his deathbed, just days before his Great Union, he whispered in assurance, “Everything that is happening is good. Everything that is happening is meant to be.” He asked devotees worldwide to carry his work and institutions forward with unstinting vigor, to keep one another strong on the spiritual path, to live in harmony and to work diligently on their personal spiritual sādhanas. “You are all over-qualified to carry on.” ¶When notified of Gurudeva’s passing, Sita Ram Goel, one of India’s most influential Hindu writers and thinkers, wrote, “He has done great work for Hinduism, and the recent reawakening of the Hindu mind carries his stamp.” Ma Yoga Shakti, renowned yoga teacher, said, “For more than five decades, Subramuniyaswami, a highly enlightened soul of the West—a Hanuman of today, a reincarnation of Śiva Himself—has watered the roots of Hinduism with great zeal, faith, enthusiasm and whole-heartedness.” Sri Shivarudra Balayogi Maharaj of India said, “By his life and by his teaching, Satguru Sivaya Subramuniyaswami has helped make Hinduism an even greater gift to humanity.” From Jaffna, president of Sivathondan Nilayam Arunasalam Sellathurai Swamigal wrote: “The life, mission and mandate of His Holiness Sivaya Subramuniyaswami form an epic chapter in his unending spiritual quest leading him to the founding of the Saiva Siddhanta Church and a monastic order in Hawaii—a magnificent task! This will ever remain a monument to his spiritual fervor, proclaiming worldwide, East and West, in trumpet tones that Swamigal was a trailblazer of Lord Śiva’s choice to glorify the spiritual heritage and the essence of Śaiva Siddhānta.” ¶Gurudeva’s life was one of extraordinary accomplishments on so many levels; but his greatest siddhi, to which thousands of devotees will testify, was his incredible power to inspire others toward God, to change their lives in ways that were otherwise impossible, to be a light on their path, a mother and father and friend to all who drew near. Gurudeva lived so profoundly at the center of himself, so close to the core of being, the heart of Divinity, that everyone he met felt close to him. He personified the pure, blissful soul nature they seek and sense as the center of themselves.§

Milestones of Ministry

Enumerating a Spiritual Master’s Many Gifts to Mankind§

Empowered by his Self Realization, his ordination as a satguru and the blessings of Gods and devas, Gurudeva contributed to the revival of Hinduism in immeasurable abundance. He was simultaneously a staunch defender of traditions, as the proven ways of the past, and a fearless innovator, rivaling the ṛishis of Vedic times in instilling fresh understanding and setting new patterns of life for contemporary humanity. Here is a partial list of his trail-blazing mission and accomplishments.§

SPIRITUAL TEACHINGS

• Bringing seekers new meaning to life through The Master Course as a path of self-transformation through sādhana, a self-initiated journey to bravely, cheerfully face the karma one has created in the past.
• Pioneering the language Shūm in 1968 to enhance seekers’ yogic efforts and vigorously developing it from 1995-2001, as his choicest inner gift to his monastics.
• Bringing the Gods “out of exile” by explaining and writing about the mysteries of temple worship and the three worlds of existence from his own experience.
• Unfolding theological summations for a religion in renaissance, such as “Four Facts of Hinduism,” “Nine Beliefs,” “Hinduism’s Code of Conduct,” the 365 Nandinatha Sutras, and a Hindu catechism and creed.
• Bringing forth Lemurian Scrolls and other esoteric writings from inner-plane libraries to guide his monastic order and revive the centrality of celibacy and sexual transmutation.
• Translating and publishing Tiruvalluvar’s ethical masterpiece, the Tirukural, in modern, lucid English.

LEADING THE HINDU RENAISSANCE

• Building Hindu pride; convincing Hindus everywhere to stand up and proclaim themselves Hindus and stop repeating equivocal slogans like, “I’m not really a Hindu. I am a universalist—a Christian, a Jew, a Muslim and a Buddhist.”
• Proclaiming that Hinduism is a great, living religion, not a archeologic relic of the past as oft depicted by Western scholars—one that should be presented by Hindu writers, as he did in his peerless publications.
• Teaching Hinduism to Hindus, awakening their self-appreciation as a world community, blessed inheritors of a grand civilization and culture, indeed, the religion best suited to the new age.
• Rescuing the word Hinduism from its fallen status as a dirty word and restoring it to its age-old glory.
• Heralding sectarianism when the prevailing trend was bland uniformity, insisting that only if each denomination is strong and faithful to its unique traditions will Hinduism itself be strong.
• Championing the centrality of temples, legitimizing their establishment, and authenticating their purpose.

CAMPAIGNS AGAINST WRONGS AND MISCONCEPTIONS

• Dispelling myths and misinformation about Hinduism through HINDUISM TODAY for two decades.
• Promoting the Vedas and Āgamas as the holy bible of Hinduism, rather than the mythological Purāṇas and the historical Bhagavad Gītā.
• Establishing rational-mystical explanations for Hindu practice to displace the Purāṇic “comic book” mentality.
• Reinstating ahiṁsā, noninjury, as the cardinal ethic of Hinduism when militants were promoting righteous retaliation, often by citing the Bhagavad Gītā.
• Rejecting traditional stories that glorify violence, such as many found in the Periyapuranam.
• Repopularizing Śiva as a God of love to be worshiped by all devotees, not a fearsome being approached only by ascetics. Assuring Hindus it is all right, in fact necessary, to have Lord Śiva in the home.
• Speaking for the purity of Hindu monasticism and against the idea of “married swāmīs” and mixed-gender āśramas.
• Campaigning against the use of illegal drugs by exposing the harmful effects and karmic consequences.
• Combatting unethical Christian conversion by enhancing Hindu education, exposing the devious tactics of evangelists and the immaturity of faiths that consider theirs the only true path and aggressively seek to compel others to adopt it.
• Debunking the notion that “All religions are one” and publishing a comparative summary of the major religions of the world, side by side with prominent secular philosophies.
• Enjoining temple boards of trustees to get along with each other, to beware of detractors and to establish teaching programs for the youth.

RELIGIOUS STATESMANSHIP

• Providing a fearless, outspoken Hindu voice at interfaith conferences and spiritual and political forums, objecting to Christian hegemony at such gatherings, calling for equal representation by other religions, including the indigenous peoples, and decrying the hypocrisy of scientists who would speak as potential saviors for Earth’s problems when science itself had caused many of the predicaments.
• Defending advaitic Śaiva Siddhānta at international conferences and with pundits of South Indian aadheenams to successfully affirm the legitimacy and antiquity of the nondual theology which so perfectly reflected his own realizations.
• Creating a method of ethical self-conversion for seekers to formally enter the Hindu religion, insisting that Hinduism has always accepted newcomers, refuting the notion that “You must be born a Hindu to be a Hindu.”
• Encouraging people to practice their religion, whatever it may be, rather than nonreligious paths such as materialism, communism, existentialism and secular humanism.

PIONEERING NEW PATTERNS

• Harnessing information technology to drive Hindu Dharma into the new millennium, including setting up the first Macintosh publishing network (1986) and founding the first major Hindu website (1994). In 1998 he launched TAKA, “Today at Kauai Aadheenam,” to chronicle daily activities at his Kauai and Mauritius centers. He observed, “Now we have computers and the Internet—modern technology capable of bringing the spiritual beings and all religious people of the world closely together wherever they live. This one thing the typewriter could not do, the pen and paper could not do, the stylus and olai leaf did not do.”
• Calling for the establishment of schools, pathasalas, to train temple priests outside of India.
• Promoting the idea of resident facilities for the elderly to live together close to temples in the West.
• Gifting Deity icons, usually of Lord Gaṇeśa, to initiate the worship and remove obstacles at 36 temples globally.
• Establishing perpetual funds to finance his own and others’ religious endeavors through Hindu Heritage Endowment.
• Finding ways for Hindus to meet cultural dilemmas in the modern age, such as devising a new festival, Pañcha Gaṇapati, celebrated for five days around the time of Christmas.
• Supporting cross-national marriages within his congregation and to the wider Hindu world.
• Drawing from the American church system to make his organization, and other Hindu institutions, socially viable, legally strong and structurally effective.
• Encouraging selfless, religious giving of one’s time, resources and finances, and establishing tithing as a monthly practice within his global congregation.
• Establishing Innersearch Travel Study as a means of self-discovery and spiritual renewal for devotees and students, with his last three journeys consecrating new temples in Alaska, Trinidad and Denmark.
• Distinguishing outstanding leadership with his Hindu of the Year award.
• Introducing to Kauai: Toggenberg goats, Jersey cows, the honey bee industry and various species of exotic flora.

REVIVING NOBLE TRADITIONS

• Bringing sacraments, saṁskāras, back into vogue through his writings and by implementing them among his congregation with reverence and formal documentation.
• Campaigning for priests’ rights and fair treatment, demanding they receive the same respect enjoyed by the clergy of other religions.
• Supporting and reviving the traditional arts, especially South Indian painting, with which he illustrated his trilogy; Indian dance, which he and his followers learned and taught; temple architecture, which he embodied in Iraivan Temple; Vedic astrology, which he used daily for its insights into character of people and timing of events; and āyurveda, which he promoted in his publications and encouraged as a natural healing system for his followers.
• Rescuing the home shrine from extinction—“out of the closet, into the most beautiful room of the home.”

STRENGTHENING MONASTICISM

• Garnering respect for Hindu monastics of every order when “swāmī bashing” was common, proclaiming that swāmīs and sādhus are the ministers of this noble faith and that genuine gurus should be venerated, obeyed and sought out for their wisdom.
• Creating a global enclave of several hundred Hindu leaders and regularly calling on them for their wisdom on critical issues, from abortion, to cloning, to medical ethics and Hindu family life, publishing their collective views in HINDUISM TODAY.
• Breathing new life into the aadheenams of South India (temple-monastery complexes), bringing new prominence to the Saṅkarāchārya centers and to the seats of power of all monastic lineages.
• Codifying in his Holy Orders of Sannyāsa the ideals, vows and aspirations of Hindu monasticism in unprecedented clarity and detail.

IMPROVING FAMILY LIFE

• Upholding the integrity of the family, extolling the extended family, finding ways to keep families close and harmonious, declaring that divorce is never a happy solution to marital conflict.
• Denouncing and taking action against wife abuse as a despicable act that no man has the right to perpetrate.
• Insisting on “zero tolerance for disharmonious conditions” within his monasteries and the homes of followers.
• Protecting children from abuse, standing up for their right to not be beaten by parents or teachers and debunking the notion that corporal punishment is a part of Hindu culture.
• Helping parents raise children with love and respect through Positive Discipline classes taught by his family devotees as a primary service to the community.
• Establishing a counter “women’s liberation movement,” reminding Hindus that family well-being lies in the hands of women, who with their special śakti are uniquely able raise their children well and make their husbands successful by not working in the world, but following the traditional role of wife and mother.

SETTING STANDARDS IN LEADERSHIP

• Creating Kauai Aadheenam, a temple-monastery in Hawaii so traditional and spiritual—replete with two Śiva temples, a large monastic order and a satguru pīṭha (seat of authority), all amid religious art, sculpture, traditional temple architecture and liturgy—that it stands as the most authoritative aadheenam in the West.
• Manifesting Iraivan, the first all-stone Āgamic temple in the West.
• Initiating and nurturing a traditional order of two dozen celibate Śaiva monastics, molding them into an effective, harmonious, traditional multi-national team.
• Building two platforms: Hindu solidarity, which he promoted through HINDUISM TODAY, and monistic Śaiva Siddhānta, which he elucidated in his eloquent and prolific publications.
• Being always available: personally greeting thousands of Hindu visitors to his aadheenam, speaking with them about their lives, concerns and aspirations.
• Fulfilling the motto “Think globally, act locally,” joining monthly with Kauai leaders in an island visioning group to help manifest an enhanced social and economic future.

§

In December of 1995 Gurudeva was invited to the opening of a temple in Mumbai, India, where eighty-nine Śivāchāryas were gathered to conduct the sacred rites. Gurudeva took the opportunity to meet with them and speak of the importance of their priestly traditions and the need to own and manage their own temples.§