Anger, I have observed, is the most difficult fault for people to overcome, because it comes in so many different forms: pouting, long silences, shouting, yelling, swearing and more. §
Those who remain prone to anger should not do raja yoga or any form of intensive mantra, japa, or pranayama amplification of the energies into higher chakras—lest that collective energy plummet into the corresponding lower chakras and be vented through fear, anger and jealousy. My satguru instructed, “Do good to all. God is there within you. Don’t kill. Don’t harbor anger.”§
There are eight rungs of anger on the “violence ladder:” sneaky anger, the cold shoulder, blaming and shaming, swearing, screaming and yelling, demands and threats, chasing and holding, partly controlled violence, and blind rage. Some people are just angry all the time because they live in the lower nature, constantly engaged in mental criticism and arguments. §
Anger makes a person cunning in his thinking, and of course the predominant underlying quality of anger is fear. He is always afraid of something. It is generally something that may happen or is going to happen. He is always in conflict with someone. These are the motivating forces of the conscious mind: anger and fear. Most people live in the conscious mind unconsciously.§
Anger is also, like fear, an instinctive control, and at one time served its purpose. The onrush of anger served to protect man’s private interests in critical situations by injecting adrenaline into his blood and thus preparing him for defense. But as man evolves closer to his real, actinic being, he discovers that actinic love, understanding, compassion and wisdom are higher qualities than anger. Anger can eventually be controlled by putting a sum of money—five dollars, for example—in a jar each time one becomes angry and then donating that money to an orphanage. It soon gets too expensive to get angry. However, for devotees who are wealthy, that doesn’t work. For them, I’ve found the penance of fasting for the next meal after they get angry works. §
We all know the refined, uplifting feeling of bhakti. Every religious person in the world has experienced this at one time or another. It is the total surrendering of oneself to God and the Gods. As the soul emerges out of the lower aspects of the instinctive mind, the muladhara chakra begins to unfold because of the bhakti that has been awakened through daily worship and sadhana. Admission and honest confession then bring up repentant feelings through the subsuperconscious mind quite unbidden. When this happens within the devotee, it is truly a boon, marking progress on the spiritual path. §
Confession, the voice of the soul, can now be heard. As the intellect clears, the honest truths of experience, formerly hidden to oneself as well as to others, are revealed. The soul, the conscience, emerges in all honesty and remorsefully confesses the burdens it has been carrying. Yes, confession is truly the voice of the soul. Nothing is hidden to oneself when dharma supersedes adharma.§