October 27, 2016 - Lesson 198

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Sloka 43 from Dancing with Siva

What Is the Nature of the Subtle Plane?

The subtle plane, or Antarloka, is the mental-emotional sphere that we function in through thought and feeling and reside in fully during sleep and after death. It is the astral world that exists within the physical plane. Aum.


The astral plane is for the most part exactly duplicated in the physical plane, though it is of a more intense rate of vibration. Beings in the higher Antarloka are trained in technology, the arts and increments of culture to take up bodies in the Bhuloka, to improve and enhance conditions within it. It is in this more advanced realm that new inventions are invented, new species created, ideas unfolded, futures envisioned, environments balanced, scientists trained and artists taught finesse. We function constantly, though perhaps not consciously, in this subtle plane by our every thought and emotion. Here, during sleep and after death, we meet others who are sleeping or who have died. We attend inner-plane schools, there to advance our knowledge. The Antarloka spans the spectrum of consciousness from the hellish Naraka regions beginning at the patala chakra within the feet, to the heavenly realm of divine love in the vishuddha chakra within the throat. The Vedas recount, "Now, there are, of a truth, three worlds: the world of men, the world of the fathers, and the world of the Gods. The world of the Gods is verily the best of worlds." Aum Namah Sivaya.

Lesson 198 from Living with Siva

The Courage To Change

It's up to the individual to stand on his own two feet, take his life in his own hands, his karmas in his own hands, to bear his karma cheerfully and work with it. Nobody else can do that for you. Gurus and swamis can point the way and give certain sadhanas, but they cannot do it for you. They won't do it for you. If they did do it for you, it wouldn't do you any good!

People who are cynical are expressing their anger and contempt with snide remarks. They may seem to be joking, but their sharp feelings come across anyway, which stimulates that lower chakra until one day their cynicism will turn into really good anger. Then they build up new karmas they never had before, which they will live with until they are faced with those karmas.

Some devotees take pride in saying, "I've been with Gurudeva for forty-five years." "I've been with Gurudeva for thirty years." But if you ask them, "Do you still get angry?" "Yes," they say. "What have you realized?" "Well, that I shouldn't get angry." "Do you still get angry?" "Uh-huh, yes, sometimes." Those people haven't been with Gurudeva at all! They've just been hanging around. Because the results of everything we have been teaching have not taken hold. Results have to manifest in the lives of each of you. Otherwise, you're just bodies, sitting there listening to me talk, living your own private life, living a double standard. Just bodies. So, there can be a lack of sincerity. I want my shishyas to do a job, do it right, and be on to the next one, not this insincerity of playing with me, playing with my mind. I don't like that.

You can't work at correcting something. You either do it or you don't do it. You don't work at not falling off a cliff, a big precipice that drops off a hundred feet. You just don't step forward; that's what you don't do! When you come to the point where you hear about the Self, and you get interested in the Self, you're at a point where you can break the cycle of certain karmas through sadhana. You're either going to do it or you're going to think, "Oh, that's kind of silly, you know. It's really nice to listen to Gurudeva, but to actually take these teachings seriously and make changes in my life, well...ho hum. That kind of attitude, that kind of ho-hum, lazy attitude, also results in making new karmas, because others look at you as an example and take up your example. It's living a double life that I am talking about. It depends on the strength of the person's soul whether he actually makes some definite changes in his character or not.

Sutra 198 of the Nandinatha Sutras

Children Say No To Drugs

Siva's devotees educate their children to say no to any and all known or unknown illicit drugs offered to them, whether by friends or strangers. Pure and well informed by caring parents, children avoid these dangers. Aum.

Lesson 198 from Merging with Siva

Reprogramming The Subconscious

Superconsciousness functions through the conscious mind as well as the subconscious. Basically, we have no need for those two particular categories of mind unless we slip out of superconsciousness and start to rebuild a subconscious by spending too much time with awareness flowing through the conscious area of the mind, or the world of the senses, which is separate, in a way, from superconsciousness. In short, this is called worldliness. When we neglect our religious life and spend too much time only being aware in the environment of the external world, a subconscious begins to build, clouding the inner sky and separating us from the sun, God Siva. Is worldliness having two Mercedes, a large house, lots of money, and everything that you want in life? No, those are the tools that you must have to fulfill your dharma. Worldliness is the animal nature, the nature that gets angry, jealous, hateful. That's worldliness. So, when the subconscious mind becomes too full, then we are totally in the conscious mind and don't want to have any desire to look inside ourselves, because we are afraid of what we might see, and then we are worldly.

The subconscious mind is divided into two sections. One regulates the involuntary processes of the body and the other the involuntary processes of the emotions, the instinctive habit patterns, our action and reaction process and all the things we experience in everyday living. Most people on the path have experimented with proper nutrition, have closely watched their diet, and have seen that it has had an immediate effect upon the physical body. The body began to change, to look different and feel better to live in. It became more vibrant and slender as the food intake had its chemical reactions upon the cells. Generally, unless they had acquired a deep understanding of nutrition, or it became a part of their lifestyle, they drifted back to their old patterns of eating. They found that the body quickly changed into the way it used to behave, look and feel, because of the improper chemical balance from the food intake. This is what can happen in the part of the subconscious mind which handles the involuntary processes of the body.

The very same thing happens in the part of the subconscious mind that handles the processes of the emotional body. The aspirant on the spiritual path can work diligently with himself and put a fine program into his subconscious, but if he does not use that program and keep up the intensity by traveling on the path--if he sits down on the path where he is and stops striving, if he allows previous habit patterns, action and reaction processes, to remold his subconscious again from the instinctive areas of the mind--the subconscious will rebuild itself or reprogram itself, all by itself, into the same conditions it had before he started working with it.

Be alerted to this. Be careful with the subconscious mind. If you are on the path, keep moving along. Stay in a good environment. Keep up the intensity and associate with those who are on the path, those who are working with themselves, those who are inwardly striving, and by their example and the vibration of their being, they will inspire and help you work with yourself and inwardly strive.

When old habit patterns start to reprogram the subconscious mind almost without your knowing it, the vibration of those that are striving on the path around you will check those qualities from gaining too much power. We are influenced by our environment. We are influenced by the people around us. Therefore, be with the people that can influence you the best until you are reprogrammed powerfully enough to influence those around you.