November 22, 2014 - Lesson 224

Are you on a different lesson? Enter the number, click "Get My Lesson":


Sloka 69 from Dancing with Siva

Is Vegetarianism Integral to Noninjury?

Hindus teach vegetarianism as a way to live with a minimum of hurt to other beings, for to consume meat, fish, fowl or eggs is to participate indirectly in acts of cruelty and violence against the animal kingdom. Aum.


The abhorrence of injury and killing of any kind leads quite naturally to a vegetarian diet, shakahara. The meat-eater's desire for meat drives another to kill and provide that meat. The act of the butcher begins with the desire of the consumer. Meat-eating contributes to a mentality of violence, for with the chemically complex meat ingested, one absorbs the slaughtered creature's fear, pain and terror. These qualities are nourished within the meat-eater, perpetuating the cycle of cruelty and confusion. When the individual's consciousness lifts and expands, he will abhor violence and not be able to even digest the meat, fish, fowl and eggs he was formerly consuming. India's greatest saints have confirmed that one cannot eat meat and live a peaceful, harmonious life. Man's appetite for meat inflicts devastating harm on the earth itself, stripping its precious forests to make way for pastures. The Tirukural candidly states, "How can he practice true compassion who eats the flesh of an animal to fatten his own flesh? Greater than a thousand ghee offerings consumed in sacrificial fires is not to sacrifice and consume any living creature." Aum Namah Sivaya.

Lesson 224 from Living with Siva

Regaining Perspective

When your husband seems distant, preoccupied, not at home even when he is there, sits pensively in his shrine room, won't eat his dinner, breakfast or lunch for several days while consuming a sattvic diet of fruit and yogurt, do not live under the illusion that he is going to become a sadhu. He may just be trying to break the cycle of his addiction to pornographic viewing, thinking and dreaming. Know that he still loves you, and never, ever question him about his self-imposed sadhana. Rather, choose the best of fruits. And if you find all those unspeakable pictures in the garbage can, along with a couple of X-rated videos and CDs, don't throw your findings up in his face, even if you are perturbed and angry with him. That might become his excuse to again pursue his addiction and perverse enjoyment, possibly without you in his life.

Pornography is not only on the Internet. In hotels, we are told, four- and five-star, there are channels on cable TV that guests buy to watch hard- and soft-core pornography. Is this fun for the whole family? No, it is not. The cable channels on regular TV also bring all this into every home. It even flows through the telephone. Watch the bills. They might be telling a story of buying fantasy sex.

It may be argued that Hindus invented pornography, considering the compromising images carved in certain ancient temples. But this is out in the open. The whole family can stand and see--the six-year-old, the ten-year-old, mom and dad. Recently the Spice Girls, a famous band from the UK known for their sassy, sexy ways, planned to perform in front of India's Khajuraho Temple, known for its erotic imagery. Hindu activists responded that this was unthinkable because "Eroticism without spirituality is nothing but pornography."

Defenders of free expression say pornography is a disease-free diversion. There is no danger of venereal disease. We might agree, but must say that the consequences mentally are even more devastating, bringing "dis-ease" that no doctor can cure, for which there are no quick remedies, no drugs. Enough said. A word to the wise is sufficient, but a thousand to the fool is not quite enough.

Sutra 224 of the Nandinatha Sutras

Siva Is Most Easily Seen In The Satguru

Siva's devotees know that God exists equally in all souls but is most apparent in the enlightened master. Thus, they revere their own satguru as Siva Himself, but do not worship anyone as an incarnation of Siva. Aum.

Lesson 224 from Merging with Siva

Soul Body, The Real You

Within all seven aspects of man lies the body of the soul, the actinic causal body, anandamaya kosha, the real you. The soul body has a form just as the astral body has a form, but it is more refined and is of a more permanent nature. It is this body which reincarnates, creating around itself new physical and astral bodies, life after life after life. This process matures and develops the body of the soul. Hence we have old souls and young souls, depending on the maturity and unfoldment of the soul body, or depending upon the number of lives or the intensity of maturing experience which the individual has passed through.

The body of the soul is pure light, made of quantums. It is indestructable. It cannot be hurt or damaged in any way. It is a pure being, created by Lord Siva, maturing its way to Him in final merger. The body of the soul is constant radiance. Its mind is superconsciousness, containing all intelligence, and is constantly aware, does not sleep and is expanding awareness as the soul body matures. For the soul-realized person, awareness travels through the mind as a traveler travels from city to city, country to country, never caught in any one area for longer than necessary, always consciously conscious of awareness in consciousness at every moment. The body of the soul lives in the eternity of the moment, simultaneously conscious of past and future as a one cycle. The true nature, everlasting secure personal identity, is realizing oneself as the soul body. This is truly finding our roots, our source, our indestructable, ever-maturing soul.

In the years that follow complete illumination, or realization of the Self, in obtaining a stabilized nirvikalpa samadhi, a body of pure actinic golden energy, the svarnasharira, begins to form. I experienced this beginning to happen in me in 1955. At that time there was only enough odic force to hold the physical body together in material activity. This new actinic body is built through the consecutive practice of nirvikalpa samadhi on a daily basis, which forms one of the highest disciplines of siddha yoga.

However, it should be mentioned that the first great attainment to be striven for by the aspirant is the experiencing of inner light, which is taught to family people and renunciates alike, implying that he has enough inner dominion and control over the intellect that the radiance within the head or body is actually seen. This implies also a working control of the manipura chakra and a conscious awareness of the working of the anahata chakra of cognition, allowing a burst of actinic energy to the vishuddha chakra of love.

The next step for aspirants is what is known as "touching into the Self." When this occurs, the soul body is released, made completely autonomous, so that they can then be trained in its conscious use and control. It is in this body that they attend higher plane schools and communicate through vibration with others in the soul body. From then on, it is for them to train with the guru personally so that they learn to use and control the body of the soul. With this control and altered consciousness, they eventually come into a sustained realization of the Self, nirvikalpa samadhi, in this or a future life, for the next phase on the path to merger is to make ready and then sustain renunciate life in the truest sense by becoming a Natha sannyasin.

It must be said that many frustrate themselves by seeking realizations beyond their abilities, while not accomplishing the realizations that are within their abilities. We must remember that savikalpa samadhi relates to the anahata and vishuddha chakras, sustained by a purified intellect and a dynamic will. Whereas nirvikalpa samadhi is of the ajna and sahasrara chakras and those above and is sustained by complete renunciation of the world to the point where the world renounces the renunciate. These are the venerable sannyasins.

Control of the mind builds the intuitive nature. By directing the flow of thought, perceptively discriminating between actions, aware of attending reactions, the yoga student soon learns the use of his actinic power. In order to hold an expanded consciousness, this power must be brought into use, and when it flows through the intellect, it automatically changes the chemistry of the intellect while it begins to build the intuitive nature.

Reverse your thinking about yourself. Feel that you come out of timelessness, causelessness, spacelessness. Visualize the pure radiant body of light, the being of the soul, the "I Am," the "Watcher." Then around that is formed the intuitive mind, and around that is formed the intellect. Then the chakras come into view, governing the highest to the lowest states of mind, and the ida, pingala and sushumna currents. The instinctive nature is formed around this, then the human aura, through which thought forms are created, then the vital health body, and then the physical body.