November 24, 2014 - Lesson 226
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Sloka 71 from Dancing with Siva
What Is the Central Purpose of Marriage?
The two purposes of marriage are: the mutual support, both spiritual and material, of man and wife; and bringing children into the world. Marriage is a religious sacrament, a human contract and a civil institution. Aum.
Through marriage, a man and a woman each fulfill their dharma, becoming physically, emotionally and spiritually complete. He needs her tenderness, companionship and encouragement, while she needs his strength, love and understanding. Their union results in the birth of children and the perpetuation of the human race. Marriage is a three-fold state: it is a sacrament, a contract and an institution. As a sacrament, it is a spiritual union in which man and woman utter certain vows one to another and thus bind themselves together for life and for their souls' mutual benefit. As a contract, it is a personal agreement to live together as husband and wife, he to provide shelter, protection, sustenance, and she to care for the home and bear and nurture their children. As an institution, marriage is the lawful custom in society, bringing stability to the family and the social order. Marriage is a jivayajna, a sacrifice of each small self to the greater good of the family and society. The Vedas exclaim, "I am he, you are she, I am song, you are verse, I am heaven, you are earth. We two shall here together dwell, becoming parents of children." Aum Namah Sivaya.
Lesson 226 from Living with Siva
When Does Life Begin?
The question of when human life begins is often asked with the modern-day controversy over abortion in mind. In speaking of this delicate subject with my devotees, I have explained that conceiving a child is like planting a seed in the ground. Although you may not see anything for a while, there are life forces building which will one day appear before your physical eyes, emerging out of the microcosm into the macrocosm, or First World. If you interrupt or cut off that process, for whatever reason, the consequences fall to you, according to the law of karma propounded by our Saiva faith.
Abortion is definitely a concern, not only to wives and daughters but to husbands as well. The aborted child, if allowed to live, may have become the husband's heir, a preeminent member of society, and tenderly cared for him and his wife in their elder years. But they will never know and will always wonder, wonder.
Abortion is a concern all over India, where it is legal. Doctors there and elsewhere have developed an inexpensive version of the French "abortion pill." Many see this as a blessing for India's population problem and a safer alternative to the thousands of surgical abortions performed each month, from which many women die or suffer infections. It is perhaps a good time to reflect on another side of this issue, on the karma and on dharma.
Wives often please their husbands by aborting an unwanted girl--which she is blamed for, when, in fact, it is the male sperm that determines the child's gender--but secretly wonder, "Who is she? Who was she in her past life? Will she find another womb to incarnate through? Would she perhaps have become a Florence Nightingale, Madame Curie or Anandamayi Ma, a saint like Auvaiyar or Mirabai?" The subliminal subjective sadness that abortion brings, with all the "maybes" that lie unanswered, in itself is a sign from the soul that abortion is wrong; a new bad karma, a kukarmaphala, has been created. It did not have to be, but it was. After all, the still, small voice of the soul sometimes speaks loudly when a wrong is committed, and doesn't stop talking until a counterbalancing punya, merit, is achieved and solace sought for.
Sutra 226 of the Nandinatha Sutras
Restraining Gestures Of Affection
All Siva's adult devotees refrain from touching adolescents or adults of the opposite sex, other than near relatives or older persons. They do not embrace or shake hands except when required by social etiquette. Aum.
Lesson 226 from Merging with Siva
Color's Ceaseless Ebb and Flow
The vast plasma of the mind is complete and finished in all of its various states, departments, areas and moods. It only seems as though it is being created as we move our awareness through it. Each area of the boundless universe of the mind has its own colors and sounds. We interpret them through our nerves and register them as feelings. When we separate awareness from that which it is aware of, it is possible to separate feeling from that which we feel. Then we can become aware of the sound of feeling and the color of feeling, as well as the color of sound, the sound of color and the feeling of sound. It will require some good meditation on your part to fully grasp this concept. But in time you will come to understand the complete gamut of emotion and its vibratory rates as you begin to become aware of the aura around the physical body.
When someone is flowing his awareness through subsuperconscious areas of the mind and programming his subconscious anew, his aura rapidly changes. You know he is progressing on the path, for his aura goes through various changes of color patterns week after week as he works inwardly with his awareness. A devotee sitting in meditation, diligently working within himself, will in the course of half an hour change the colors of his aura from three to four to five times, as he moves his awareness from the instinctive-intellectual areas into the brilliancy of subsuperconscious realms. His aura will take on shades of light blue and light yellow interlaced with white. Then as he moves into superconsciousness, rays of light from the central source of energy will begin to emerge from the core of his spine and flood out through his aura and penetrate the atmosphere of the room. You feel his presence as a darshan.
The sub of the subconscious mind has an aura of its own deep within the outer aura that we have been describing. It is seen "within" the physical body itself and is different from the daily emotional-intellectual aura which appears around the physical body as a result of awareness being in one area of the mind or another. All the reactionary conditions of our past which are currently reacting in our subconscious mind are reflected in the colors of this inner subconscious aura. Oddly enough, the inner aura looks much like a modern art painting. This part of the aura does not flood out around the body, but hovers deep within the body in the area of the chest and torso. Peering deep into the torso, one can see its various colors. They do not move. Modern art painters may without knowing it be depicting the subsubconscious aura of themselves, their family and their friends, for that is exactly what some paintings look like.
The inner aura might look like this: on the left side of the chest, a large area of green; down in the lower abdomen, a patch of red; near the throat, yellow; and across the heart area are streaks of orange or purple. These colors do not move. They just remain there vibrating, and the rest of the aura moves around and through them.