In India today dozens of stone craftsmen are working on Iraivan projects, and other sculptures for the monastery. Here the YA step, one of the NAMASIVAYA steps up to the sanctum, is being carved. The finished side is away from us.
Meanwhile, the major project in Bengaluru is the carving of the Nandi Mandapam, shown here (though the 45-foot-tall flagpole is just barely seen at the top of the drawing). This little temple within a temple will have some of the most elaborate and detailed sculpting of all, and a charming Nandi will sit contentedly within his stall.
Nandi the bull represents the ego or personal identity of each soul and also the desire for realization of God. He sits in front of the flag pole, beholding Siva night and day.
This is the top of one of the 12 pillars.
The pillars are small, as you can see.
Part of the roof stones.
It's a large project that most of the silpis in India are now focused on under the able direction of the Jiva Rajasankara family.
Lord Siva is the Supreme Being of the universe, not one of many gods. To Saivites Siva is the supreme being; to Vaishnavites Vishnu is the supreme being. The soul starts with experiencing the world. On one side the soul is pulled by veiling grace toward the world. On the inside the soul is pulled by revealing grace toward God. Resolving karma, maturing in the world, fulfilling dharma, we move toward imperturbability, realization, moksha.