Saravanathaswami chanting mantras before he starts to do the abhishekam
The abhishekam started off by cleaning Lord Muruga with normal water. Sadhaka Shankaranatha assisting Saravanathaswami with the abhishekam.
First we begin with milk
Followed by Yogurt
Honey
Panchamirtham
Ghee
Coconut water
Vibuthi
Sandalwood
FInal Kumbha of rose water
Final Arati
Divine darhsan of Lord Muruga
Vel Vel Muruga!
Yesterday was Skanda Shashti, for which we performed an puja and abhishekam to Lord Murugan in Kadavul Temple. Saravanathaswami officiated the puja, assisted by Sadhaka Shankaranatha and the monks. The puja was attended by Satguru Bodhinatha Veylanswami and many devotees, including those who joined in on the live stream (see previous post). The abhishekam included offerings of milk, yogurt, honey, panchamirtham, sandalwood water, coconut water from fresh coconuts, vibuthi and the rose water. Once finished with the abhishekam Muruga was elaborately decorated while devotees sang devotional songs to Lord Murugan, which created a powerful energy for everyone present. After the alankaram (decoration) the puja was finalized with the passing of flames, the chanting of Muruga’s 108 names and devarams sung by Yoginathaswami. The final arati was a very energizing day for everyone. Here are some of the pictures from the event for everyone to enjoy. Jai!
Starting at 3:00pm (Hawaiian Time) on November 6th, we will be celebrating Skanda Shasti. We will be conduction a puja and abhishekam to Lord Murugan in Kadavul Temple. The puja will be attended by Satguru, monks and devotees, including several from off-island. We will be Live Streaming the whole event for those who can make it in person. You can view the Live Streaming here in TAKA and enjoy the beautiful darshan.
The sixth and final day of Skanda Shasti festival is upon us, with the main puja occurring this afternoon. One of the most famous songs to Lord Murugan is the Kanda Shasti Kavacham, composed by Devaraya Swamigal in the 19th century. Below we share a English translation of the hymn, sourced from murugan.org website.
Declaration of Purpose
May karmic sufferings and worries cease Wealth and spirituality grow and Prayers be granted For those who chant this Kandhar Sashti Kavasam.
Dedication to Lord Kumaran, who ended the woes of the Devas, On his lovely feet shall we meditate…
The Kavasam Invocation
1-16 He who fulfils the wishes of his devotees, Whose twinkling anklets produce melodious sounds He who approaches me in slow and graceful steps, The Rider of the peacock Come and protect me with your Vel Welcome to Thee, Lord of the Vel Welcome to Thee, O Rider of the peacock Beginning with Inthiran, the Devas of all the eight directions pay their obeisance to You Wielder of the mighty Vel, Son-in-law of Thevendran, Welcome You, who are in the mind of the loving tribal maiden, Valli, Welcome Lord, You who are six-faced, Welcome Lord, whose forehead is adorned with sacred ash, Come every day, Lord of Sira Malai, Lord Velayuthan, Come quickly, Lord of Saravanabava, come now!
17-22 The six letters of Lord Muruga’s name (sa, ra, va, na, ba, va) are interchanged and their interplay gives rise to these rhythms of melody that accompany the graceful approach of the Lord on His peacock. Lord Muruga embodies the form of these six letters. Thus, He is also refered to as ‘Lord Saravanabava’. Salutations are offered to the brave Lord of Saravana Poykai, who is approaching on His vahana, the peacock. Salutations are offered to the brave War Lord of the Devas in their battle against the Asuras.
23-26 You who assumed Lordship over me, in your twelve hands You hold twelve weapons, the twelve ‘paasa’ and the ‘ankusamum.’ With your twelve wide-opened, shiny eyes, throw your protecting glance on me, O Lord, and grant me the grace of your protection.
27-31 This refers to the ‘bija’ mantras, ‘im,’ ‘kilm,’ ‘saum.’ A ‘bija’ or seed is a significant word or series of words which give it a special power or ‘sakthi.’ The bija-mantras have a significant inner meaning which is subtle and mystic.
32 O Lord of the Kundalini Sakthi, son of Sivan, and Indweller of the heart, come daily to protect me.
Meditation on the Divine Form
33-46 O Lord, You are six-faced, with your six bejewelled crowns, your vibhuti-adorned foreheads and long eye-brows, twelve eyes and ruddy lips, you wear various pearled jewels! With dainty ear-rings on your twelve ears, various flower garlands and diadems, pearled ornaments and nine-gemmed chains, You wear the sacred investiture thread across your bejewelled chest and beautiful abdomen. Your silken sash and girdle encircle your full waist, with a nine-gemmed diadem adorning your silken robes. Your beautiful legs and ankletted feet produce a harmonious blend of melodious notes most pleasing to the ear.
55 O Rider astride the peacock, come quickly. 56 O Lord of the three letters, come! 57-63 O Lord who resides in Swamimalai and grants Darshan from therein, grant me, your child, your favour. I turn to You for salvation and prostrate before Your Holy Feet in submission, protect me, O Lord, for my life is but Your own.
64-81 With your twleve eyes, protect your child! Protect the face – O beautiful Vel Protect the vibuthi adorned forehead – O pure Vel! Protect the two eyes – O shining Vel! Protect the two ears – O Lord of the Vel! Protect the two nostrils – O good Vel! Protect the thirty-two teeth – O piercing Vel! Protect the tongue – O perfect Vel! Protect the two cheeks – O brilliant Vel! Protect the neck – O sweet Vel! Protect the chest – O bejewelled Vel! Protect the shoulders – O sharp Vel! Protect the nape – O great Vel! Protect the back – O Vel of grace! Protect the sixteen rib bones – O youthful Vel! Protect the stomach – O ever victorious Vel!
82-83 Protect the umbilicus – O benevolent Vel! Protect the organs of reproduction and excretion – O good and beautiful Vel!
84 -92 Protect the two thighs – O great Vel! Protect the knees and calves – O bright Vel! Protect the toes and feet – O Vel of grace! Protect the two hands – O Vel of mercy! Protect the two forearms – O strong Vel!
93-104! Grant that Lakshmi resides in my arms! May Saraswati abide in my speech! And may the Hridaya Kamalam (the ten-petalled lotus of the heart; the Jivatma’s abode) be protected by the benevolent Vel! May Ida, Puriggala, and Sushumna (nerve currents) be protected by the victorious Vel! For as long as my tonue can utter your name (as long as I am alive), may your golden Vel come with the speed of lightning to protect me! May Vachiravel protect me each day and night, everyday! May He protect me in the early hours of the night, mid hours of the night, and predawn hours, During dawn and dusk, protect me, O ever-vigilant Vel!
105-106 Without any delay, come O golden Vel to grant protective assistance! Throw your merciful glance towards me and may your look destroy all my sins!
107-118 May You, O Lord, protect one from ghosts, spirits, and demons! Reference is made to the different kinds of devils and spirits such as spirits that swallow infants, spirits and devils that follow maidens, the guardians of cemeteries and spirits of the forests.
119 At the mention of my name, may these (spirits, and demons) take to their heels with the speed of lightning!
120-135 This refers to charms, spells, and the practice of black magic. May those who indulge in these shudder at the mention of my name (for I am your devotee and servant) and may they in humility bow before me (for you are my Lord and protector)!
136-148 May my love for You, keep them in chains! May they shiver in fear, roll in agony, scream in terror, and flee in utter fear of me! Protect me, O Lord, from the attacks of tigers, foxes, wolves, rats, and bears! May these flee in fear on sight of me! May I be relieved from the poisons from centipedes, snakes, and scorpions If these deem to bite me!
149-157 May ailments such as sprains, strains, migrane, rheumatism, diseases due to excessive bile, fits, stomach ailments, lethargy, skin diseases, aches and pains, toothaches, and various other ailments of undefinable source, cease by Your Grace!
158-161 Grant me, O Lord, good relationship with all the fourteen worlds! May both men and women be pleased with me! May the ruling Soverign be pleased with me, I who adore thy great name!
162-171 You who originated from the waters of Saravana! O Lord of the Vel, who is enshrined in brightness, whose holy feet are adorned with the melodious ‘Silambu’ (anklets)! Muruha, you sever the cords of Samsaric birth! Nephew of Vishnu and Lakshmi, who helped the Devas to protect the city of Amarapathi! Lord Kantha, Lord Guha, O Lord of the brilliant Vel, who was nurtured by the Karthigai maidens! Lord Skanda, who wears the garland of Kadamba flowers! O Lord, you with your sweet Vel destroyed Kadamba and Idumban! O Lord of Thiruthani, Son of Siva! O Lord of Kathirgamam, weilder of the brilliant Vel!
172-175 O youthful Lord who abodes in Palani! O Lord of Thiruvavinangkudi, dweller of the lovely Vel! O Lord of Thiruchendur, who is adored as Sengalvaraya! O Lord of Samarapuri, also known as Shanmuga!
176-191 For as long as the beautiful Saraswati, who has dark tresses, guards my tongue, I shall sing thy name. O Lord and Father, I sang and danced, I danced and I sang in ecstasy. I searched and longed for You from Tiruvavinankudi, that I might, with love, use this vibuthi which is your prasadam. That I might, with your grace, break off from the bonds of Maya and attachment and attain bliss at thy lotus feet. Bless me, O Lord Velayuthan, with love, that I might be showered with plenty and live graciously! Hallowed be the Rider of the peacock! Hallowed be the sharp Vel in His hands! Hallowed be He who dwells in hilly abodes! Hallowed be He with Valli! Hallowed be He who has the cockrel as emblem on his flag!
192 Hallowed be He and may my poverty cease.
193-199 O Lord, whatever my shortcomings or failures, You as my Father and Guru, forgive me for them and bear with me! Valli is but Mother, thus as parents, look upon me as your child, be pleased with me and shower me with Your love and blessings!
200-220 He who mediates on this kavasam daily, both morning and evening after cleansing, and with concentration and devotion on the kavasam and its meaning, reciting thirty-six times daily and who uses the vibuthi of the Lord will attain therein these benefits:
The Devas of all eight directions will bless him.
The Navagrahangal (astrological planets) will be pleased and confer blessings.
He will be blessed with the ‘sixteen wealths’ at all times.
This Kanthar Sashti Kavasam, which is equivalent to Lord Murugan’s Vel, if recited and used as a path, will confer great spiritual blessings on the aspirant:
Truth, knowledge, and mukti will shine.
Devils would not dare approach these devotees of the Lord.
The evil will meet their end, while in the good, the feet of Murugan shall ever dance.
221-226 You who have understood my heart, of all the Lakshmis, You have given new vigour to Veera Lakshmi. With the hands that killed Soorapathman, you have graced the twenty-seven Devas by granting them the gift of Divine Honey. You Lord, have the ability to grant moksha (liberation from rebirth) and who as Guru Paran gave upadesha to Lord Swami Himself. You, who resides in the Temple of Palani Hills as a child, at your lttle holy feet I prostrate.
227-238 O Lord of the Vel, You whose loving form has entered my heart and blessed me, praise be to Thee! O Warlord of the Devas, praise be to Thee! O Lord who captivated Valli, praise be to Thee! He whose form is strong and dazzling, praise be to Thee! He who conquered Idumba and Kadamba, praise be to Thee! O Lord of the Vel, who is garlanded with vedchi flowers, praise be to Thee! O King of the Golden Council in Kandagiri (a hill abode of Murugan), praise be to Thee! I surrender at thy lotus feet! I surrender to thee, Lord Saravanabava! I surrender to thee, Lord Shanmuga!
On the final day of our Annual Founder Puja, we had three Sivacharyas and our Iraivan Temple priest Pravin Kumar to conduct the homa and perform the abhishekam to Gurudeva’s Tiruvadi. The entire event took around six hours. Along with the monks there were many devotees present. The sky changed from broad daylight to moonlight without us even realizing it. It was powerful homa so we barely noticed the time go by. We Live Streamed the entire prayer event on taka, above is the final arathi . The puja was a very vibrant experince for us all. Enjoy the clip. Please also enjoy this short summary video from Rajkumar Manickam. Aum.
Following the model of another free resource, Wikipedia, today we begin our annual November-December appeal for support of our publications development. The success of this drive defines the scale of our digital work in the months ahead.
From the moment he personally produced his initial yoga lessons using a Mimeograph in the humble confines of a San Francisco Temple back in the 1950s, Gurudeva showed a remarkable affinity for embracing technological advancements. On a memorable afternoon in 1984, in a little green Apple store nestled in the tranquil town of Kapaa, he encountered a Macintosh for the first time. Having never before engaged with such a device, he was captivated by its novelty and simplicity of use. After a mere quarter-hour experimenting with MacPaint and MacWrite, he emerged, a pioneering Macintosh 128K cradled under his long arm. This marked the beginning of the monastery’s digital evolution; soon, he provided each monk with a Mac, transitioning to digital typography—a nostalgic nod to the (then amazing to us) era of the LaserWriter.
As the digital tide reached Kauai’s shores in 1997, Gurudeva was quick to seize the new possibilities, encouraging his monks to maintain a daily blog recounting life at the monastery. Thus was born “Today at Kauai Aadheenam,” or TAKA, a trailblazer among blogs, which has since been published with near-daily regularity.
Gurudeva would celebrate where we have come today. He would love the ease with which his books are available, at no cost, to everyone who owns a mobile device anywhere in the world. The Capricorn in him would love the lack of massive investment costs that are required for major books to be put on printing presses, tens of thousands of dollars for each title. Then come the inventory costs, the shipping, the returns. All of that has been largely rendered unnecessary in the age of digital publishing. In our case, we are doing both, printed editions of the magazine, for instance, and then digital editions based on the elegantly designed PDF pages. Our Hinduism Today app, available to anyone with a mobile phone, anywhere in the world, is an example of the best of the Web.
Gurudeva would love that we don’t have to charge struggling Hindu students and seekers for the spiritual teachings, but can make them available for free. In the last decade, our resource-building efforts have shifted massively toward the Web, following the fast-evolving world of communications and publishing. It takes a deft team to gather and sculpt the needed tools and stories for Hinduism Today and our Web resources. Creating and sharing an articulate and graphically elegant repository of Hinduism is neither easy nor without costs. Hindu youth are learning their spiritual ABCs online, and millions of seekers are discovering Hinduism digitally. What they encounter should be thoughtful, lucid, elegant and authentic. Not to mention relevant in fast-moving times. That’s what compels our annual fundraising campaign. It’s a chance for you to help us to help explain and share Hinduism globally. In order to provide information without charging for downloads, without showing advertisements on our sites, without commercializing our mission, we turn to you for help.
Yes, we could (perhaps) meet our costs by charging for the online books and magazine, but we are determined not to do that. We ourselves are seldom motivated to pay for online information. We like it when needed information is available without cost. We have come to expect it. But free to the world is not free to those of us who create it. Running our websites entails significant costs, especially when we have to reach out for expert help and skills. A good example of current use is our support of a dedicated team in Moscow which, despite great difficulty, continues to translate, print and distribute Hinduism Today magazine in Russia. The goal for 2025 is $75,000. Our Digital Dharma Drive will end at midnight on December 31, 2022. We hope you will join in helping us meet our goal. In the right hands, and leveraged by the unsalaried work of the monks, these funds will have a profound impact on the future of Hinduism around the world. Please make a generous donation today.
With much aloha from the far islands and warm greetings during the 2024 holiday season,
The Editors Kauai’s Hindu Monastery Himalayan Academy Publications
The Great Sage seated beneath the holy Bilva tree at Nallur Temple, where he lived in austerity for many years.
Before the opening portrait, this was the only painting of Chellappaswami made by a devotee many decades ago.
Yogaswami’s guru, Chellappaswami (1830-1915), was a remarkable sage, living according to nobody’s expectations, immersed in Siva day and night. He was a bit disheveled, ate among the crows and would often break the terracotta bowl that held his meal (which was known as “Chellappa Stew” since he always mixed the various items together). He is known to have spent a full year or more saying a simple truth to all who came before him. Imaging the discipline. One sentence, unchanged, as his entire vocabulary for extended periods. Talk about non-discursiveness! Four of his cryptic sayings are explored in this post.
Devotees in Sri Lanka recently approached Satguru Bodhinatha Veylanswami wanting his discourse on the four sayings which are notably terse, profound and sometimes difficult to comprehend. Today we share Satguru’s response to the Sri Lankan community. We believe it is the first time the Mahavaciams have received such careful scrutiny.
மஹாவாக்கியம்
மஹாவாக்கியம் Mahavakkiyam Great Sayings of Chellappaswami
ஒரு பொல்லாப்பும் இல்லை
#1: ஒரு பொல்லாப்பும் இல்லை Oru pollappum illai “There is not one wrong thing.“
The ordinary point of view regarding events in our personal life and the lives of our family, community, nation and the world is that some things should not be happening, such as violent conflicts between nations. These events, however, need to happen as they are the fruits of mankind’s past actions—karmas working themselves out.
The mystical know that Siva, a perfect God, created a perfect world. If we accept that as true, then we see all things as His work, His divine creation. Not only the larger things (think global hunger, national poverty, devastating storms and droughts), that the rational mind can interpret as flawed and out of order, but the smaller matters: an uncle’s untruthfulness, a child’s early death, a friend’s terminal illness. While it is quite natural for the mind to interpret these as wrong, in the deepest sense, Chellappaswami was assuring us that all is Siva, all is good.
Gurudeva said: When through meditation, we view the universe from the inside out, we see that there is not one thing out of place or wrong. This releases the human concepts of right and wrong, good and bad. Our benevolent Lord created everything in perfect balance. Good or evil, kindness or hurtfulness return to us as the result, the fruit, of our own actions of the past. The four dharmas are God’s wisdom lighting our path. That which is known as evil arises from the instinctive-intellectual nature, which the Lord created as dimensions of experience to strengthen our soul and further its spiritual evolution.
#2: எப்பவோ முடிந்த காரியம் Eppavo mudintha kariyam “It was all finished long ago.”
There are people who have knowledge of what will happen in the future. They know because they are able to look into the subtle planes where these events already exist to manifest in the physical plane in the future.
There is a place in the mind where time is not linear. Instead of the ordinary experience we have of past, present and future, all time exists together, and the mystic can move through past and future in deep samadhi. From this lofty vantage point, Chellappaswami saw the fullness of time-bound existence. He could see how the past, even the distant past, gives rise to the present and the present determines the future. From that superconscious vision, he spoke these words.
Gurudeva said: Lord Ganesha, the God of time and memory, strategically seated on the muladhara chakra, poised between the higher and lower chakras, stabilizes all sentient beings. He holds the architect’s plans of the divine masterpiece of universal past and future.
#3: நாம் அறியோம் Nam ariyom “We do not know.”
The part of us that “knows” is the thinking mind. The thinking mind is good at analyzing external events and issues. However, the deepest spiritual truths are in a realm that is beyond the thinking mind’s ability to describe. Acquiring clear intellectual concepts of the nature of God is good, but these concepts must eventually be transcended to actually experience God.
Young souls, knowing precious little, count themselves knowledgeable and wise. The wise among men know the limits of knowledge, know how much they do not know. They realize the vastness of Siva’s universe; they have glimpsed its unfathomable complexity and mystery and they are self-reflective enough to concede that their human brain cannot contain even an iota of Sivaness, so great is He. So it becomes easy for them, in true humility, to say, “I don’t know.”
Gurudeva said: The dedicated student who has applied himself seriously leaves college not with a “know it all” feeling but with an awareness of the limits of the intellect, and profound respect for the vast amount of knowledge that he has yet to discover or unfold. Conceit is a sure sign of insecurity; humility denotes awareness.
#4: முழுதும் உண்மை Muluthum unmai “All is truth.”
The ordinary point of view is that the world is made up of physical matter and the objects in it are separate from one another. People are also separate from one another. However, from the point of view of God Śiva, He is everything—all physical forms and all people. Advanced yogis can experience this oneness or Truth.
Chellappaswami is returning to the idea that the fullness of existence, the whole, is a divine reality. It is not mere maya, an illusion to be overcome. It is the opposite of an illusion. It is Sivamaya, God Siva’s essence and expression. Awakened siddhars like him see the world differently than others. They see it in multiple dimensions, and they see all things connected, all things sacred. Where most see duality, they see unity. Where most see ordinariness in the things of everyday experience, they see a miracle at work. To them, water is life-giving ambrosia, flowers are awesome creations, a butterfly is a cosmic wonder.
Yogaswami said: Night and day in Nallur’s precincts, Chellappan danced in bliss. Even holy yogis merged in silence do not know him. He keeps repeating, “All is truth,” with radiant countenance. Night and day in Nallur’s precincts, Chellappan danced in bliss. To end my endless turning on the wheel of wretched birth, he took me ‘neath his rule and I was drowned in bliss. “There is nothing in the objective. All is truth”—His grace made maya’s shrouding darkness to depart. In that state, my body and soul were his possessions. O wonder! Who in the world is able to know this? Night and day in Nallur’s precincts, Chellappan danced in bliss. Aum Namasivaya!
