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"Since the inner intent of all religions is to bind man back to God, Saivite Hindus seek not to interfere with anyone's faith or practice. We believe that there is no exclusive path, no one way for all. Saivites profoundly know that God Siva is the same Supreme Being in whom peoples of all faiths find solace, peace and liberation. Nonetheless, we realize that all religions are not the same. Each has its unique beliefs, practices, goals and paths of attainment, and the doctrines of one often conflict with those of another. Even this should never be cause for religious tension or intolerance. Saivites respect all religious traditions and the people within them. They know that good citizens and stable societies are created from groups of religious people. Saivite leaders support and participate in ecumenical gatherings with all religions. Still, Saivites defend their faith, proceed contentedly with their practices and avoid the enchantment of other ways, be they ancient or modern. The Vedas explain, "Let us have concord with our own people, and concord with people who are strangers to us. Ashvins, create between us and the strangers a unity of hearts." Aum Namah Sivaya."

Our Beloved and Revered Satguru Sivaya Subramuniyaswami
Attained Maha Samadhi on November 12th, 2001
Click to read for Details.

We are pleased to announce the web release of Satguru Sivaya Subramuniyaswami's monumental work on Hindu culture and lifestyle:
Living with Siva.
Click here for the entire text and artwork, now on-line!


Gurudeva's Nandinatha sutras state:

"Siva's devotees meditate each morning upon their satguru's inner form, striving earnestly to know his temperament, the contents of his heart and his essential nature, which is eternal, peaceful and unattached. Aum."

Bodhinatha's Sun One Video. Most Recent update: September 12, 2003. Bodhinatha speaks on Ahimsa, noninjury, yama #1, which is noninjury in thought, word and deed. The law of karma decrees that it is wise not to harm or hurt others, for we will then receive harm and hurt in exchange in the future. 12 minutes, 29 seconds.





Live Web
Cam Pix!


Another utterly still day as our cameraman walks the path of the Saivite Saints looking across the ponds...



"Those who live with Siva have zero tolerance for disharmonious conditions. In the home and beyond, they settle differences when others can only disagree. Jai, they are all instruments of peace. Aum Namah Sivaya."



"In my experience, the anahatha chakra is the resting place of dynamic complacency, of thoughtful perception and quietude. Those of a lower nature arriving in the bloom of this chakra are released from turbulent emotions, conflicting thoughts and disturbances. This to many is the end of the path, attaining peace or shanti. Once one attains shanti as just described, in my experience, this marks the beginning of the path, or part two, the second level. It is from here that the practices of raja yoga take hold, once shanti is attained. In the anahatha chakra and vishuddha chakra, Satchidananda, the all-pervasive being of oneness, of the underlying being of the universe, is attained, experienced."



The Narmada Lingam...

Yogaswami writes a chiding but instructive note to one of his devotees:

"Small are your hearts and so cramped that they will not expand in height and breadth, even to know the Peace that dwells in my clear Silence, nor the illumination that radiates in my horizon. Nor will you imbibe the joy of my greetings of wisdom, as I sing into your souls conveying a love that withereth not, nor fadeth away; neither doth it become ashes nor crumble to pieces."



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Iraivan from the north side



The African tulip tree has brilliant orange-red flowers.



Silpis at work...



Some major adjustments are being required to get the stones from India just right....



Chandra and Parta Ramsinghani, arrived here on Kauai last night from Granada Hills in California. Their first stop today - Kauai Aadheenam. It is their visit to the aadheenam over the years. They plan to come to the temple each morning for puja and today enjoyed a tour of the grounds.
They met with Gurudeva many years ago under our giant banyan tree and today had the wonderful opportunity to meet with Bodhinatha



Paramacharya Ceyonswami's mother and father have come for a visit. Bill and Barbara Bachmann from California.



Chandra and Parta Ramsinghani enjoy the giant statue of Dakshinamurthi. This is a good shot to show how tall He really is!



With four sages, under the banyan tree...



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transcription begins

Date: August_06_2003
Title: Improving Our Behavior with the Help of the Guru Part 7
Category: Self Improvement
Duration: 6 min., 28 seconds
Date Given: July 9, 2003
Given by: Bodhinatha

This is pretty long here. I will summarize it, I want to end in a couple of minutes.

The idea that is coming up is not a remedy, it is just a statement. Part of the problem in anger is, the home is looked at as an acceptable place to let off steam.

We are upset with things, we are upset with the people at work. So, we come home and complain to our spouse and let out all our frustration at home. The wife is raising an infant and going through all the demands of taking care of the infant all day and is somewhat frustrated. The husband walks in the door and the wife lets out her frustration on her husband.

We are letting off steam in the home. We are considering the home as the acceptable place to express all these emotions.

Well, Gurudeva says we should not do that. We should look at the home as a temple. We want to turn our home into a temple, a temple-like vibration. So, would you go to the temple and let off all your steam and frustrations in the same way? No, of course, you would not. The temple is special. So you go there on your best behavior. Likewise, we want to change our attitude toward the home if we feel that this is an acceptable place to let off our frustrations. We have to say, "No, it is not. We are creating a temple. I am turning my home into a temple. God lives here, I live in the back room."

It is a wonderful idea but to keep it short, the explanation is - Well, do something else. Let your steam off between the office and the home. Go somewhere else. Go to a gymnasium and exercise. There are lots of places you can exercise, let off your energy that way. Take a walk to some place that is beautiful. Walk through a park, walk to the beach. Tune yourself to nature, feel better about life and get rid of that sense of frustration. Don't bring it home from the office, get rid of it. Likewise, if the wife is home all the time taking care of infants and so forth, she can go out and get to an exercise place. Go out to take a walk. Go out and be with friends. Make sure she just does not build up all this frustration, so when the husband walks through the door, the poor husband gets all of it. She needs to get out too and not think, "It is acceptable to behave that way in the home." Get rid of the frustrations somewhere else.

There is a couple more remedies for anger.

Let us now look at some of the specific remedies. Specific remedy means we are angry at a specific person like our father. We never forgave him for this or that. Grumble, grumble. We are upset with our father for something.

So the first specific remedy is the flower penance. It is for a situation when you are angry with a specific person for events that took place in the past. This applies to resentment toward parents as to how they raised you, anger toward a spouse because of specific events that took place and for which you have definitely not forgiven him or her, serious problems between siblings, resentment with how your employer is constantly mistreating you and so forth. You are mad at a specific person.

Put up a picture of the person toward whom you are angry and for 31 days, place a flower in front of the picture. While doing so, sincerely forgive the person in heart and mind. When it becomes difficult to offer the flower of forgiveness because hurtful memories come up from the subconscious, perform the vasana daha tantra, writing down the hurtful memories and burning the paper in a trash can. Say, "I forgive you for I know that you gave back to me the karma that I set in motion."

That is what we call the flower penance. Lots of Gurudeva's sishya have done it and gotten rid of resentments they held for 10, 20, 30 years against a parent or a relative or someone. It works out very well.

Second remedy is when serious anger has been expressed toward a member of the immediate family. There is a tendency for certain kinds of people when they get angry, they will gladly fast or something. It is too easy. So, this is hard. Sometimes I give this one because you have to help the other person that you got angry at. This is for serious anger which has been expressed towards a member of the immediate family. The remedy is to do three kindly acts you have not previously planned to do for each expression of anger.

For example, if a husband shouts at his wife at length, he could then take her out to dinner, buy her an item she really needs for the kitchen and give her some extra free time by taking care of the younger children for a half-day.

That is very effective because you really have to help the other person that you hurt. Karmically, it is very good because you are actually helping them more in return than you hurt them. Karmically, it is balancing out. Plus, it is impressing you on helping people rather than hurting them through anger.

In summary, anger is something that can be controlled by acknowledging that it is a serious problem that easily leads to violence and is a quality that should be absent from those serious about making progress in their spiritual life.

Aum Namah Sivaya.

transcription ends

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