Today at Kauai Aadheenam

Final Malaysia/Singapore Workshop Reports

Below are some of the final descriptions by the traveling team for their days in Malaysia and Singapore. Day 14–

Today, we traveled to the Sri Subramaniya Swami Temple in Kajang for the Path to Siva workshop. We had a wonderful turnout of 35 students and received an incredibly positive response from the participants.

Although the students were quite shy at the beginning, they warmed up beautifully as the session progressed. It was a huge help to have several of our own young sishyas present to support Swami; they did a fantastic job of explaining questions and encouraging the youth to actively participate. By the end of the workshop, several students even approached Swami to ask personal questions.

Day 16-17

Today was a day of travel and teaching. We arrived at the airport four hours early due to the festive holiday season. Swami utilized this extra time to prepare for the upcoming Singapore Path to Siva workshops. After a quick 50-minute flight, we were warmly greeted at the airport by several sishyas, followed by a wonderful meal at a Chinese vegetarian restaurant filled with lively discussion about our travels and the Monastery.

That evening, Swami conducted a workshop at Sudha’s home, with 25 adults and youth in attendance. The core focus of the session was managing stress.

Key teachings from the workshop included:

 The Three States of mind

 Our True Identity: Remembering that you are not the instinctive mind; you are the soul.

 Spiritual Practice: Swami introduced the practice of Vasana Daha Tantra

Day 18–

Singapore day 2 was a full four-hour Path to Siva workshop, 35 in attendance. Focused group with a lot of questions. Swami followed the standard workshop format.

Later went to the home of Trishna for a Satsang. Modest group of 20. Young families and single adults were in attendance. Great questions were asked about parenting and how to encourage the youth to go to the temple and continue to practice our religion. Swami talked about our amazing religion, sadhana, our mission in Malaysia, and monastic life.

Day 19–

We had a 6:30 departure from Singapore traveling to Johor. We arrived at the Arulmigu Sithi Vinayagar Temple around 8:15, had a nice darshan of Ganesha, then set up for the workshop. Just before 9 am, Swami performed an arati to Ganesha, Gurudeva, and Satguru Bodhinatha. 39 students were in attendance. Swami starts each event by saying this workshop is for the youth; if there are any adults in the back, refrain from asking questions. This workshop was entirely in Tamil. At the end several youth stood up and asked questions. Home satsang in the afternoon. Swami went back to the importance of a daily sadhana practice and how to best encourage youth.

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The Journey Begins!

Today, Satguru Bodhinatha Veylanswami and Sannyasin Shanmuganathaswami boarded their plane at the Lihue airport, for their several-week trip. They are bound for India, Singapore and Malaysia, where they will spend time with devotees and share the wisdom of our lineage.

We wish them safe travels and many blessings on their journey!

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Malaysia Dharma Camp 2.0

Jai Ganesha!

Over the past week, Yoginathaswami and Nirvana Tejadevanatha have been traveling throughout Malaysia, conducting Path to Siva workshops and connecting with youth and attending statsangs with devotees. One of the highlights of this journey was Dharma Camp 2.0, a three-day youth retreat held at the beautiful Templer Park Rainforest Retreat. It was a record created by the team, conducting nearly 20 events in 19 days.

Day 1

The camp began with a relaxed morning as Yoginathaswami and Nirvani Tejadevanatha checked out of the PJ Sheraton and traveled a short distance to Templer Park. Nestled amid lush rainforest and manicured gardens, the retreat’s treehouse-style villas provided a peaceful setting for the weekend’s activities.

After a brief yoga session, they joined the camp participants for introductions. The gathering included 60 youth members and several adult coordinators, with ages ranging from 4 to their 40s. During introductions, participants shared what they hoped to gain from the camp. Many expressed a desire to deepen their understanding of Hinduism, while others spoke of finding inner peace and learning more about dharma.

The afternoon featured a variety of non-competitive team-building games that helped participants become acquainted and build a sense of community. Yoginathaswami and Nirvani Tejadevanatha observed the activities before preparing for the evening program.

Following dinner, the group assembled for the first workshop session. Participants gathered in small groups to discuss the question, “When do you feel at peace?” Responses included singing, performing puja and completing examinations. The discussion also led to thoughtful questions about karma, and one participant asked Yoginathaswami what inspired him to become a monk.

The first day proved to be a wonderful beginning to the camp, setting the stage for a weekend of learning, reflection and spiritual growth.

One memorable feature of the retreat was the abundance of stuffed tiger figures placed throughout the property. The tigers serve a practical purpose, helping to discourage the local monkey population, which is known for creating mischief around food areas and rubbish bins. Several monkeys were spotted during the drive up to the retreat, and one even paid a visit outside Yoginathaswami’s room. While certainly charming to observe, the monkeys have earned a reputation for being clever opportunists, making the stuffed tigers a surprisingly effective deterrent.


Day 2

The second day of Dharma Camp 2.0 began with a beautiful morning puja conducted by Yoginathaswami on the retreat’s rooftop deck. Surrounded by the peaceful sights and sounds of the rainforest, it was a special and uplifting way to begin the day.

Following breakfast, Yoginathaswami and Nirvani Tejadevanatha met with the camp’s older youth, ages 13 to 30, for an intimate question-and-answer session. The participants asked a wide range of thoughtful questions, including why Hindus apply vibhuti, whether women can become monastics, the challenges of leaving family to embrace the monastic life and how one ultimately realizes moksha. The sincerity and depth of the questions reflected the participants’ genuine interest in understanding and applying Hindu teachings in their lives.

The morning continued with one of the camp’s most creative activities—a treasure hunt designed and organized by the youth leaders. Teams worked their way through five stations, solving clues and completing challenges along the way. At one station, participants carefully observed a series of hatha yoga postures and then attempted to recreate them from memory. After successfully completing every task and solving each clue, the teams finally arrived at the teaching room, where they discovered that the ultimate treasure awaiting them was Yoginathaswami himself. Each participant received a vibhuti blessing, and the teams were rewarded with a variety of delicious treats. The activity concluded with group photos and plenty of laughter, becoming one of the most memorable highlights of the camp.

After lunch and a short period of rest, the monks returned for another question and answer session, this time addressing questions that had been submitted by participants prior to the workshop. The discussions covered a variety of spiritual topics and provided an opportunity for deeper reflection and learning.

Following dinner, the group gathered for the day’s final session. The evening concluded with the Vasana Daha Tantra practice, a perennial favorite among participants. The powerful exercise offered everyone an opportunity for introspection and personal growth, bringing a fitting close to a full and rewarding day.

Activities concluded around 10:00 p.m., with participants looking forward to one final day together at Dharma Camp 2.0.


Day 3

The final day of Dharma Camp 2.0 began with another beautiful morning puja conducted by Yoginathaswami, accompanied by the powerful chanting of Sri Rudram. The sacred atmosphere provided a fitting start to the camp’s concluding day.

Following breakfast, participants began packing their belongings before gathering for a special question-and-answer session focused on reflecting upon their experiences during the retreat. As part of the discussion, Yoginathaswami asked the youth a simple but profound question: “What are you taking back from the camp?”

The responses revealed the meaningful impact the weekend had made on many of the participants. Several spoke about the value of the Vasana Daha Tantra practice, noting that even when emotions do not immediately arise, perseverance eventually allows deeper feelings and insights to emerge. Others shared their appreciation for daily worship, describing puja time as a personal sanctuary that helps bring clarity and balance to the entire day. Participants also reflected on the benefits of color meditation for improving concentration and spoke of feeling inspired to strengthen their daily spiritual disciplines and sadhana practices.

Following the discussion, each participant came forward to receive vibhuti and ask any final questions they wished to share with the monks. The camp then gathered for a group photograph before enjoying lunch together and saying their farewells. Later that afternoon, Yoginathaswami and Nirvani Tejadevanatha returned to the PJ Sheraton.

Dharma Camp 2.0 proved to be a deeply transformative experience for many of the youth in attendance. Several participants admitted that they had arrived feeling nervous, either because they knew few people at the camp or because they expected the classes to be uninteresting. By the end of the weekend, those same youth had formed meaningful friendships, gained practical spiritual tools and developed a deeper appreciation for Hindu teachings and practices.

One sentiment was shared again and again throughout the closing discussions: participants were already looking forward to next year’s camp. In fact, the most common complaint was that the camp had ended too soon.

The monastery extends its appreciation to the organizers, volunteers, parents and youth whose enthusiasm and dedication helped make Dharma Camp 2.0 such a memorable and inspiring success.


Testimonials

Both Senthil Velan & Seyon Velan just participated a 3 day Dharma Youth Camp with Yoginathaswami and Sadhaka. They returned happily saying they enjoyed very much, especially Swami’s talk, activities  and superb food. This is thier first time and surprisingly they are asking when is the next camp, Bodhinatha.

I have to say, the youths are doing tremendous job, with dedication. Boys are so happy with the male youths whom they regatd as elder brothers. 

Thank you Bodhinatha for the camp, and for sending Swami to run it. Youths are so fortunate. We pray for more such continuous activities to keep our Gen Zs abd Alpha kids at bay.

– Kulamata Ahila Devi Ganesan

This dharma camp conducted by Yoginathaswami was a truly enriching experience. His Q&A session was a blast. Swami’s answers were sharp, concise, clear, relatable, and presented in an inspiring manner, making even deep spiritual concepts accessible and meaningful. Swami, being a Malaysian, knows to keep us engaged throughout his sessions.  The Siva pooja that was conducted also was really a powerful one that all of us felt so divine and charged up.

– Shamadevi

What touched me most was seeing how deeply the participants connected with the camp. Even though it was a 3 days and 2 nights program, many youths became emotional that it ended so quickly. Several of them personally shared with Swami that they are already looking forward to a NextGen 3.0 in the future. To witness their enthusiasm, transformation, and sincere interest in dharma was truly fulfilling and heartwarming.

– Aran

The youths requested for Dharma camp 3.0, with longer days. Being in the committee, all of us are working adults with so many things ahead, but the fullfillment of having done a svadharma is unimaginable. Contributing to community and teaching religion the fun way is great. As a person myself, i learned so many new approaches and how i can give myself an extra 15 minutes for my inner self. 

– Hemavalli

Many of spoke expressed their desire for a camp with a longer duration next year, as well as friends who would definitely be interested to join such camps as well. The participants also spoke about how we, the organizers were fun, warm and friendly and how they could be themselves without being judged. I think it was truly helpful to have a young team of organizers who themselves were proactive, dynamic and creative.

– Ratnavathy Sivalingam

These reflections capture the spirit of Dharma Camp 2.0 far better than any report could. What began as a weekend gathering became an opportunity for youth to deepen their understanding of Hinduism, form lasting friendships and discover practical spiritual tools they can carry into daily life. The enthusiasm for a future Dharma Camp 3.0 and requests for an even longer camp speak volumes about the impact the experience had on everyone involved.

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Mostly Hibiscus

Hibiscus is the national flower of Malaysia and South Korea, and the state flower of Hawaii. It has great meaning in many cultures. In the Hindu tradition, hibiscus (especially Hibiscus rosa-sinensis, the red hibiscus) is sacred. Its five petals are interpreted as representing the five senses, the five elements, and even the five potencies of God Siva. The flowers are offered to Kali because their deep red color resembles divine power and the life force. They are also offered to Ganesha in many regions. They symbolize Shakti, energy and devotion and, for some, the transience of life, since their blooms, while stunningly beautiful, are brief, reminding us to be present in every moment.

The fancy hybrids are not as productive as the workhorse flowers that we collect daily by the bushel. They are far more spectacular, as though the plant puts all of its effort into the extra attention given to color, shape and form of the blossom. We show a few of the hybrids and a few of the more productive flowers that are the monks’ daily offerings to the deities in our two temples. Enjoy this short slideshow.

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Jnanis & the Path They Teach, Part Three

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

It is the disciple’s duty to understand the sometimes subtle guidance offered by the guru, to take the suggestions and make the best use of them in fulfilling the sādhanas given. Being with a satguru is an intensification on the path of enlightenment—always challenging, for growth is a challenge to the instinctive mind. If a guru does not provide this intensification, we could consider him to be more a philosophical teacher. Not all gurus are satgurus. Not all gurus have realized God themselves. The idea is to change the patterns of life, not to perpetuate them. That would be the only reason one would want to find a satguru. 

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Salangai Poojai at Iraivan Temple, Path Timelapse

Young budding bharatanatyam dancers from the Hawaiian island of Oahu, flew to Kauai with their teacher and parents so they could perform the Salangai Pooja at Iraivan Temple. Sarithra and Piyusha are fourth and fifth graders and officially received their bell anklets today from their teacher acharya, Dr. Janani Lakshmanan. They were accompanied by special guest dancer, Kavya Bhagawatula. The family prepared a beautiful pamphlet to commemorate the occasion. Below is a description of the Salangai Poojai from the pamphlet–

“A Salangai Poojai is a sacred milestone in classical Indian dance, Bharatanatyam. It is the auspicious ceremony where a student receives and wears their salangai (ankle bells) for the very first time, symbolizing their readiness to transition from a beginner to a practicing dancer. In Bharatanatyam, the salangai is treated as a divine instrument of the art which consists of small metallic bells tightly woven onto a cotton or leather strap. The ringing bells are said to awaken the divine energy within the dancer and connect their rhythm to the cosmic rhythm of Lord Nataraja (the Lord of Dance).

“The event usually takes place on an auspicious day at a temple or a dance studio, often in front of family, friends, and invited guests. The ceremony begins with an invocation (usually a pooja dedicated to Lord Ganesha) to remove obstacles from the dancer’s journey. The ankle bells are placed on the altar and blessed through sacred chants. The Guru (teacher) personally ties the salangai onto the student’s feet. This highly symbolic act represents the passing down of knowledge, tradition, and the Guru’s blessing. After the bells are tied and the Guru grants their final approval, the dancer gives their first performance indicating the dancers ability to match rhythm. The Salangai Poojai remains a soulful, spiritual celebration of the teacher-student bond and the dancer’s lifelong commitment to the art.”

Here is a short clip of their dancing today–

We also just received this short timelapse created by drone footage of the concrete path recently constructed around Iraivan Temple. It is best viewed as a visual representation of the process rather than a frame-by-frame record of the actual construction sequence.

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