Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“Śiva has a form. He is also formless. But He does have a form, and He exists in the realm of highest consciousness called the Śivaloka. Śiva has a mind, a superconscious mind that permeates like a plasma all the forms that He creates, all the forms that He preserves and all the forms that He absorbs back into Himself. Śiva is very close to each and every one of us. Śiva’s mind permeates all of us. But when we want to see Śiva’s form and receive His darshan, we go to the Śiva temple, and when the holy priest invokes God Śiva, God Śiva hovers in His body of golden light over the Śivaliṅga. In deep meditation, Śivajñāna, we can, within the temple of our own heart, see God Śiva’s Holy Form. “
Today our monks end their lunar phase and head into two days of retreat. At the beginning of this week, the monastery had listened to this past audio upadesha by Satguru in Kadavul Temple. He’s traveling so wasn’t there to give his usual Sun One talk. We think you’ll enjoy it. See you in a few days!
“Methods for Maintaining Inner Awareness”
Transcript:
Good morning everyone.
A few comments on Merging with Siva, lesson for the day, which is Lesson 32 and entitled:
“Living Two-Thirds Within”
The lesson points out that the idea of meditation sounds very intriguing. And going within ourselves, finding the spiritual part of our mind, inner light, inner love, omnipresence, all those wonderful qualities that are there within us. But, in turning within, that’s not what we necessarily find or found. So inside of us are also our regrets about the past, doubts, emotional upsets, worries.
All of that’s there as well. And one of the common experiences that Gurudeva encountered was: Someone would be very serious about turning within in meditation; they’d practice it for a few months. And instead of running into the spiritual part of the mind they run into these other aspects of the mind which are fairly unpleasant. And so, what do you do? You quickly distract yourself cause you don’t to face that part of yourself. And start watching more television, turn up the music a little more loudly in the room to keep you externalized all day or whatever. Spend a lot of time on the phone with friends. The things we do to distract ourselves to keep us from looking inside and seeing the unpleasant things that are inside.
So, Gurudeva has a simple key to that. He says: When you go inside yourself, a very easy spiritual part of you to find is the spiritual energy that’s within the spine. There’s a certain power there that you can find. And go to that when you go inside. In other words, we need a specific destination. That’s one of the qualities of Gurudeva’s approach to meditation. It’s not just sitting there and quieting the thoughts. We’re thinking about God in some way. It’s having a destination in mind, a specific place we’re going. In this case the place is the spiritual energy within the spine.
Therefore, when we sit down and close our eyes and meditate, instead of ending up in this miscellany and negative thoughts and emotions and concerns, we go right to the energy in the spine and we don’t experience that. Therefore, our inner life, our inner experience is a pleasant one. It’s not one that troubles us because we’ve learned how to direct where our awareness goes.
One of the important aspects of this idea is when we’re successful at it, when we actually go inside ourselves in meditation and find something spiritual. When we come out of meditation and engage in the activities of our day we’re not supposed to totally forget about it. It’s not supposed to go away. We’re supposed to maintain it. And that can done through practice. We can kind of be looking inside and outside at the same time without having a divided mind. It’s just the mind is encompassing two directions instead of one direction.
And, Gurudeva suggests a couple of simple keys for that to keep the awareness alive of what we found inside in our meditation. we need to keep the spine straight. Sit up straight during the day if we’re sitting, not allow ourselves to slump. Sitting up straight and then he says: Regulate your breath. So those two qualities. In other words, we’re doing a pranayama but we’re just kind of breathing from the diaphragm and breathing in and out in a natural relaxed pattern. We don’t allow our breath to become, we don’t allow our diaphragm to become tense and therefore our breath to become shallow. That’s externalizing.
In fact, if you’re facing something that’s a little, going to be a little challenging than usual, an activity that’s a little more challenging, the diaphragm may tighten up in anticipation. So, it’s good to reflect: Do I have my diaphragm tightened up? And if it has to spend a couple of minutes, if you have that opportunity, to just relax, just breathe deeply from the diaphragm, get it relaxed. And therefore, the tension goes away along with the apprehension about what we’re doing. Cause tension and apprehension come together. Relaxation and lack of apprehension come together.
There’s two other keys I want to add. They aren’t in the lesson but I found them very helpful. One of the easiest ways to forget about the inner, that we experienced during our morning mediation is excessive talk. We’re just talking all day long. Talking all day long is very externalizing. It just draws you out and out and out. And, of course, we need to find a balance. We can’t be socially awkward by not talking enough. That’s not the point. But, we don’t have to talk to excess either. We can talk and find some time where we don’t have to talk. And that’s very internalizing, helpful in keeping in touch with the within.
And then another simple principle is to avoid emotional entanglements or simple arguments with people. In other words try — if there’s a disagreement — try to keep it in the intellectual level. Try to keep it from dropping into an emotional level where it adds these strong emotional feelings. And then you go away upset. And if you’re upset, upset is another word for externalized. So, we want to avoid that as well.
There’s nothing in Gurudeva’s teaching said you can’t disagree, or shouldn’t disagree. Disagreements are natural between people. We have different ways of looking at things. Our natures aren’t the same. Husband and wife will disagree because one’s a man and one’s a woman. They don’t look at life the same way. They’re not supposed to.
So disagreements are natural but it’s how we handle them that’s the important thing. We want to keep them polite, courteous. And, just like we would at work, if we had a disagreement with someone, a co-worker, we couldn’t let it become an argument. Pretty soon we wouldn’t have a job anymore. We have to handle it professionally. So likewise, in our private life, if we can handle disagreements professionally without them becoming filled with lots of emotion and becoming minor arguments, then that helps too in keeping the within of us alive throughout the day.
Gurudeva gives a related suggestion. If we find ourselves stuck in an area of the mind. Sometimes we end up in worry, for example, or some negative thinking or some petty concern. And we can’t seem to stop thinking about it. So, Gurudeva says: Well, think instead about the power in the spine, the spiritual energy in the spine. If you’re not quite feeling it you can move your spine back and forth. Obviously, the spine moved, energy was used to move it, right?
Movement comes from energy. So, there’s energy there and just think about the energy more than the movement in the spine and you start to reconnect with the energy in the spine. So, we want to move our awareness from the petty concern, worry, to thinking about the spine. And then launch out into a more positive area. So we don’t try and go from this area of the mind to that area of the mind. Trying to go from this area, which isn’t that productive, into the spine, stay there for a while and then come back out into an area that we want to be thinking about.
Satguru and Sannyasin Shanmuganathaswami traveled to London to attend the Saiva Conference Youth Sessions, where Satguru will be giving talks to the youth. Upon their arrival at London Airport, members of the local community warmly welcomed Satguru and Shanmuganathaswami before hosting them for lunch at Santhirapala’s home. Over the next few days, they will be participating in the conference.
Baani captures Nandinatha meditating amid the frigid Himalayas
Here at the Aadheenam we have a black granite murti of him. Notice his kamandalu, the sadhu’s ever-present water jug.
We begin a series introducing you to new portraits of the Satgurus of our Nandinatha Sampradaya. Appropriately, we begin with the first known master, Nandinatha of the Himalayas, who lived some 2,200 years ago. Naturally, our image of him is based on tradition. His was an austere life as you can imagine. No electricity, no central heating, no Internet, no modern travel or amenities. Rugged. Pure. Simple. Profound.
A few years back we commissioned Baani Sekhan from North India to render portraits of the Satgurus. In the months ahead we will share others. This will be the first time all of the great ones will be presented in a similar manner. They become more realistic as we move forward in time and photography is invented!
You can read about Nandinatha’s life in The Guru Chronicles here: https://nall.ai/nandi
We are regularly on the lookout for good deals to expand our utility vehicle fleet, and a great opportunity recently presented itself. Now we’ve added this Polaris Ranger to our lineup. The row of flowers is from it’s blessing the other day. Here, Sadhaka Shankaranatha is transporting several bins of leafy greens from the hydroponic greenhouse to the kitchen refrigerator.
The roofing team also completed the Guru Peedam hall the other day. The final layer of asphalt shingles was applied, along with copper gutters and flashing, and mortar in various places to prevent leaks. This re-roofing is a temporary fix for the next 5-10 years while we saving up for completely rebuilding the structure of the Guru Peedam ceiling, which is slowly rotting.
Our latest issue of Hinduism Today — July/August/September 2026 — is out now! This issue embodies the harmony at the heart of Positive Discipline, with fourteen proven strategies for raising children without blame, shame or pain. Also inside: Nepal’s determined quest to reclaim its stolen sacred treasures; the slow restoration of Sri Lanka’s famed Tirukoneswaram Temple; and Thanjavur’s enduring gold-leaf art tradition. Plus: freeing kids from digital screens, the many uses of cardamom, cinnamon and cloves and how Paul Brunton brought Ramana Maharshi’s light to the West.