Weathering Weather’s Beauty

In light of the two hurricanes headed towards our lovely chain of islands, we'd like to share this photo collection of some of the world's most beautiful weather systems.

It's likely that by the time the Hurricanes reach Kauai, they will have degraded to simple "tropical storms" with high winds and heavy rains. The monks at the monastery are doing some basic preparation, such as covering our more vulnerable windows with plywood, removing tarps from quick-tents, which would likely tear in the heavy downpours, and sharpening chainsaws to deal with downed branches. The monks have picked extra vegetables from the garden, to both relieve the plants of weight before getting battered by wind and to also insure that the monks have an extra stockpile of food.

August Chitra Puja

Last night, the monastery celebrated the chitra nakshatra with our monthly padapuja to Gurudeva's granite tiruvadi in Kadavul temple. Natyam Rajanatha and Sadhaka Jayanatha performed the abhishekam for Bodhinatha, the monks and members to observe in silent contemplation. Gurudeva's loving energy permeated the temple and the hearts and minds of those present. Jai Gurudeva! Aum Namah Sivaya!

The following poem is from an Indian devotee who watches TAKA and loves the pada puja slideshows.

We gather at his feet
like the many different flowers
each one unique
each one true
so many colors, so many forms
some in full bloom
another just a bud
when will it unfold?

each has lived
for just that moment
instant and eternal
when all is surrendered
all is done
all is offered in gratitude

short or long, a mere illusion
a life fully lived
is all that has happened
each trial experienced
each lesson learned
each smile treasured
each word measured

we gather at his feet
we meet
in that hallowed space
filled with his grace
and then we return
to live, to serve
to claim his legacy
do we truly deserve!

Infinite love and eternal gratitude

Aum Namah Sivaya!

A New Photo of Our Saiva Swamis

Today we took this new portrait photo of Kauai Aadheenam's sannyasins of the Saiva Siddhanta Yoga Order.

Center: Satguru Bodhinatha Veylanswami. From left to right: Acharya Arumuganathaswami, Kaivalyanathaswami, Brahmanathaswami, Acharya Kumarnathaswami, Paramacharya Sadasivanathaswami, Yoginathaswami, Saravananathaswami, Paramacharya Sivanathaswami, Siddhanathaswami, Muruganathaswami, Shanmuganathaswami and Senthilnathaswami.

From Holy Orders of Sannyas: First, the Saiva Siddhanta Yoga Order is a sangam, a spiritual community or brotherhood of Saiva swamis assembled together to continue the work of the Siva Yogaswami Guru Parampara and to live and teach Saiva dharma and Saivite culture. It is, then, an order of vagmis, or contemplative teachers, and not of munis, or solitary ascetics and wandering sadhus. Its members dedicate themselves to the mutual objectives of the whole Order, forgoing, especially in their younger years, any personal or individual interests or activities which might detract from the effort of the entire sangam of renunciates.

“All that I have and all that I am I now give unto my God, my Gods and my guru. I have no family except the Divine Father Siva and Mother Sakti who dwell in Kailas and on Earth the sangam of Saivite devotees. I have no home except the stillness of Being. I have no possessions except my faith and dedication. I have no desires except my desire to serve and to realize God. I, wishing for mukti, take refuge in this sacred Order and in God Siva, who created the world, who breathed out the Vedas. The purpose of my life is to cultivate dispassion, to become pure, to attain union with God Siva and be immersed in Divine Love. I do fully and of my own volition accept these Holy Orders of Sannyas, now and for the remainder of my life, and bind myself in the fulfillment thereof to the ancient Order of sannyas, to my satguru, to my Saivite Hindu faith and to the devas, the Mahadevas and Lord Siva Himself. I am the Atman, the non-dual Parasiva, pure and free.”
Aum Namah Sivaya.

Click the "popout image" button in the bottom-right of the frame for a larger version, available for download.

Iraivan Landscaping Work

Pradeep Chand and Ryan are working this morning around Iraivan. Ryan is moving large stacks of lumber so we can begin moving soil to the Southwest side of the temple, and Pradeep is using the excavator to clear Rishi Valley. More on their work in the days and weeks ahead, as dry weather has finally allowed this work to proceed.

Ardra, Monastic Vows and the Sat Siva Yuga!

Today Lord Nataraja was worshiped with a beautiful abhishekam. And for the first time, instead of declaring it the Kali Yuga, Kaudval temple resounded with the words "Sat Siva Yuge." We have officially acknowledged the passing of one Yuga into the next, of the darkness of the Kali Yuga, into the light of the Sat Yuga. But just as winter gradually melts into spring, this does not mean we are instantly at the heights of evolutionary and planetary perfection, but rather that we are in the middle of two, great overlapping cycles.

And on this very auspcious day, our newest Sadhaka takes his vows. At the same time, all of our postulant Sadhaka renew their two-year vows. Sivanadiyar Girish has pledged himself to uphold the four sacred vows of Humility, Purity, Obedience and Confidence. Satguru Bodhinatha Veylanswami has blessed him and given him a new name. With all of our love and blessings we welcome Sadhaka Dayanatha as the newest monk of the Kailasa Parampara. Aum Namah Sivaya!

The following are excerpts from his four vows, which he read aloud to Bodhinatha and the attending monks:


Humility is the state of profound maturity in which the soul, immersed in the depths of understanding and compassion, radiates the qualities of mildness, modesty, reverent obeisance and unpretentiousness. There is an analogy in the Saivite tradition that compares the unfolding soul to wheat. When young and growing, the stalks of wheat stand tall and proud, but when mature their heads bend low under the weight of the grains they yield. Similarly, man is self-assertive, arrogant and vain only in the early stages of his spiritual growth. As he matures and yields the harvest of divine knowledge, he too bends his head. In the Tamil language this absence of pride or self-assertion is known as pannivu. Pannivu also means "jewel." In the Tirukural it is said that "Humility and pleasant words are the jewels that adorn a man; there are none other."

Humility does not consist in concealing our merits and virtues or in thinking ourselves worse or more ordinary than we are. Nor is it a pretended meekness. Rather it lies in not exalting ourselves before others for we perceive the grandeur of God Siva in every human being and reverently acknowledge Him there. Humility in this ideal is the awakened perception that "Siva is All." It is the inner being predominating over the outer nature.


Purity is the pristine and natural state of the soul. It is not something which the monastic attains as much as that which he already is, and which becomes evident as the layers of adulterating experience and beclouding conceptions are dissipated. Purity is clarity and clearness in all dimensions of being. It is innocence as opposed to familiarity with the ways of the world. It is for monastics the observance of chastity, called brahmacharya. In Tamil purity is given its fullest expression in the term tirikarannasutti, which means "purity in mind, speech and body." These three--also called thought, word and deed--convey the fullness of the ideal of purity.

Purity does not consist in merely doing good and being good, though these are essential, nor is it an outward appearance or show of such goodness. It is primarily an inner quality, equally present in the saint who outwardly reflects the purity of his attainment and in the sage who inwardly rests in that same purity though his attainment may not be apparent. Purity is not a manner of behavior, though it may be reflected in our behavior, and there is no merit in taking on the appearance of being pure when one is not yet pure.


Obedience is the state of willingness and cooperation in which the soul remains open and amenable to enlightened direction. For the monastic it is an unbroken pledge of trust in and surrender to the satguru, the guru parampara and the mystic process of spiritual evolution. In the Tamil language this definition of obedience is expressed in the term taalvu enum tanmai, which denotes "the quality or state of humble submission."

Obedience does not consist in blind submission and yielding to authority, nor in weakening our own will that it may be dominated by the will of another. Yet it is, in another sense, submission to a sacred purpose and the divine authority of the Second and Third Worlds. It is, for the monastic, an inner quality that allows him to remain consciously tractable and responsive. In the beginning, while the instinctive nature remains strong and there exists a sense of "I" and "mine," obedience is a surrendering of the ego to the soul or the instinctive nature to the spiritual nature. As long as the ego dominates the life of man, he will experience obedience as capitulation or subjection. As the soul unfolds and separateness is replaced by knowledge of the unity that pervades the universe, obedience is perceived as the union of minds and purpose, a state of harmony so complete that there can exist no distinction between him who gives and him who receives instruction or direction. True obedience is based on agreement, trust and knowledge, as opposed to passive servility, nonresistance or domination, which have ignorance and fear as their basis.

Confidence is the state of trust in which the sacred teachings and sensitive or personal matters are not divulged to others. Spiritual matters must be protected and preserved by those to whom they are entrusted, never wantonly or indiscriminately revealed. When we confide in another, we do so with the assurance that sensitive and serious information will not be inappropriately disclosed. In the Tamil language confidence is known as rahasiyam, meaning "secret or mystery."

Confidence as applied to these Sacred Vows does not mean "certainty," "a belief in one's abilities" or "self-confidence." Rather it is a confiding, a trusting and a relying upon. It is the controlled sharing of privileged teachings or information that should not be disclosed, but held in confidentiality. In its most simple form it is the keeping of a secret.

Confidence for the monastic may be defined as wisdom in handling information. The monastic must learn to hold in strict secrecy all spiritual direction and esoteric laws entrusted to him, never revealing them unless specifically ordained to do so. He must realize the wisdom of Saint Yogaswami's statement that "Sacred is secret and secret is sacred," never treating the inner teachings as ordinary knowledge to be published or spoken of to the public or prematurely disclosed to devotees.

May Yogaswami, Gurudeva, and our entire guru-lineage, steadily guide Dayanatha from this and inner worlds. Jai Satguru Bodhinatha Veylanswami! Jai Gurudeva!

Aum Namah Sivaya!

Archives are now available through 2001. Light colored days have no posts. 1998-2001 coming later.

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