Iraivan’s Nandi Takes Shape

These photos recently came in from Bengaluru. As you can see the new Nandi for Iriavan Temple is progressing well.

This short and sweet Nandi will spend the next 1000 year staring worshipfully at Iraivan Temple’s Spatika Lingam.

Aum Namah Sivaya

August 2019 News Video

Our August 2019 News Video covers events in July 2019, including the birth of our newest = Jersey Calf, Mina; the progress on Iraivan Temple’s Kodimaram; and the Aadheenam’s recent celebration of Guru Purnima.

Progress on Iraivan Temple’s Wall

Aum Namah Sivaya
Here’s a preview of what Iraivan Temple’s perimeter wall will look like once complete. For now only this northeast corner is nearly finished, but the rest of the wall is moving along quickly. These red granite pots will sit atop each of these tower sections and below the wall will be a border of cascading lava rock.

Adding a Second Layer

Today we are seeing the second layer of Iraivan Temple’s perimeter wall take shape. This layer of stones cover the entire length of the wall. Atop each smaller tower caps will sit polished rose granite pots.

First the stones must be fit perfectly and then they are fully installed

Many more stones are uncrated and made ready for placing

Iraivan Sunrise

“All are gods, even though they don’t understand. Everything is God. How can God understand God? Where you are, there God is. No going; no coming. No beginning and no end. You are That.” – Yogaswami

Iraivan Update – August 12th

Aum Namah Sivaya

Today the siplis are focusing on two main areas: some finishing work in the Nandi Mandapam and the details on the two large yalli handrails. In the Nandi Mandapam, the base stones for the Kodimaram have also been placed. As another notable point the drain for the Mandapam's gomukai has been successfully installed in the foundation. Aum

Kadavul Cladding Continues

Jai Ganesha!

We've just received these photo-updates from the team in Bangaluru. Here you can see the stone cladding that is being carved for Kadavul Temple's Nandi Mandapam, Bali Pitam, and Kodimaram (not pictured). When complete and installed, these will totally transform the entrance to our beloved Kadavul Temple. Aum Namah Sivaya.

A Day for Nandi

Today we received several photos from across the world that all related to Nandi, Siva's most ideal bhaktar. First, a photo from the carving site in Bengaluru, which shows the new Nandi being carved for Iraivan Temple. For those unaware, the current Nandi which had been carved, turned out to be 8 inches too long to fit inside Iraivan's Nandi Mandapam. But don't fret, he may have a bright future nonetheless. This new Nandi is quickly progressing. Here at the Aadheenam the Siplis continue to make progress in the Nandi Mandapam as they work on the foundational stones for the Kodimaram. Also in Bengaluru, the stone cladding for Kadavul Temple's Nandi Peedam and the base of Kadavul's Kodimaram are nearing completion. This somewhat unknown project has been progressing for some time, and soon Kadavul Temple will have some of its own beautiful stone work. On another note, in Mysore, India, several giant 16th century Nandi's, dating back to the post-Vijayanagar period, have just been unearthed. Must be a day for Nandi!

Unqualified Surrender

Kauai’s Iraivan Temple (#2) by Derick Glaskin

What do we mean by internalizing worship? In external worship we are trying to see God and communicate with God with our two eyes and our physical nerve system. We enjoy His darshan and feel His śakti. In deep meditation, the external worship is deliberately internalized, and we are trying to see God with our third eye and feel God’s all-pervasiveness through our psychic nerve system. Externalizing bhakti is really much easier than internalizing it. But once the externalized bhakti is perfected, it will be easy and natural to internalize bhakti right along. When this is accomplished, the most rigorous hurdles and time-consuming practices of yoga, which often lead the person onto āṇava mārga, will have been side-stepped. ¶To internalize worship, after the pūjā is over sit before the Deity and draw into yourself all the prāṇas you feel around your body. Then draw those energies up the spine into the head. This is done with the mind and with the breath. It is very easy to do. It is especially easy when one is at the end of a major karmic cycle. The bhakti of uncompromising surrender, prapatti, to the God during a temple pūjā awakens the amṛita. The amṛita is the sweet essence from the sahasrāra chakra. It is the binding yoke to the Divine. Bind yourself in the lotus posture after temple worship and simply internalize all the feeling that you had for the God during the worship. That’s all there is to it. The yogī yoked within enjoys the amṛita that flows from the cranium throughout his body. Devotees who want to awaken the higher chakras and sustain that awakening on the safe path will throw themselves into becoming uncompromising bhaktars. Then all the Gods of all three worlds will open their hearts and shower their blessings upon them. ¶What is my advice for those who find such uncompromising surrender hard to imagine but realize it is their next step on the path? Go on a pilgrimage once a year, read scriptures daily, perform pūjā daily, go to the temple at least once a week, if not more often—fulfill these disciplines, known as the pañcha nitya karmas. This is the basic Śaiva Siddhānta sādhana. ¶But on another level, one will not be able to fulfill the pañcha nitya karmas if he or she is not fulfilling the yamas and the niyamas, for these are the character-builders. We must possess a good character to be successful in bhakti yoga. Therefore, begin at the beginning. Right thought produces right speech, which produces right action. Right thought is produced through the knowledge of dharma, karma, saṁsāra and the all-pervasiveness of God. This knowledge correctly understood disallows the devotee from having wrong thoughts. He simply has right thought, and of course, right speech and action follow naturally. ¶Śaiva Siddhānta extols the guru and says that when the student is ready, one will appear. The guru will always restate the dharma to a devotee who is having problems with bhakti yoga practices. He will always direct the mind to the beginning teachings, for it would be obvious that the student does not understand one or more of them. If the devotee is not following the pañcha nitya karmas or the yamas and niyamas, it is obvious that purified knowledge of these four areas—dharma, karma, saṁsāra and Śivaness—needs to be strengthened. ¶Individual practices to advance spiritual unfoldment include prostrating before God, Gods and guru, full body, face down, arms and hands outstretched, and in that act, total giving up, giving up, giving up, giving up. In Sanskrit it is called prāṇipāta, “falling down in obeisance.” What are these devoted ones giving up? By this act they are giving the lower energies to the higher energies. It is a merger, a blending. When one is performing this traditional devotional act, awakening true prapatti, it is easy to see the lower energies from the base of the spine, the mūlādhāra chakra, rising, rising, rising up the spine through all six chakras above it and out through the top of the head. It is transmuting, changing the form of, the base energies which breed conflict and resistance, “mine and yours” and “you and me,” division, insecurity and separateness, into the spiritual energies of “us and we,” amalgamation, security, togetherness. ¶Once the giving up of the lower is total—body and face on the ground, hands outstretched before the image of God, Gods or guru—those energies are surrendered into the higher chakras within the devotee, and it is a blissful moment, into the consciousness of “us and ours,” “we and oneness,” and inseparable love, thus claiming their individuality, not as a separate thing, but as a shared oneness with all. Thereafter, these devoted ones, having been transformed, are able to uplift others, to harmonize forces around them that they work with day after day after day, year after year after year. This total surrender, prapatti, is the meaning of Siddhānta. This is the true meaning of Vedānta. The combination of both, and the pure practice of prapatti as just described, brings out from within the deeper meanings of Vedānta, the Vedic philosophy, without having to depend on the path of words, lectures and debates. My satguru was once heard saying, “It’s not in books, you fool.”

Temple Cleaning

Recently Nirvani Tejadevanatha and Yogi Dayanatha spent a morning pressure washing Iraivan Temple. With a combination of the stone carving, the soda blasting and some red-dirt dust from the surrounding landscaping, the temple has been wanting a little extra attention. Aum Namah Sivaya

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