A temporary “yellow brick road” nearby the mango trees, just above the Wailua River
We are at T-minus half a day before the annual Satguru Purnima padapuja for Satguru Bodhinatha Veylanswami inside the Iraivan Temple. Under the guidance of Siddhidata Kulam members, taskforcers are helping this morning to set the stage. Naavalan is picking mango leaves. Aran, Roshan and Brahmachari Arinien are setting up banana trees with accompanying Ti leaves and heliconia flowers, and hanging the thombai cloth pillar decorations. Near the mango trees, a “yellow brick road” appears briefly.
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“Much has been said of the path toward merger with Śiva, and much remains to be said. But the truth is this: most people on this Earth are following another path for the moment, the path of self-indulgence and self-interest and selfishness. No doubt, it is the most popular path, and it has its own pandits and masters, who teach how to perfect the path of the external ego, how to perfect worldliness, how to perfect the trinity of I, me and mine, how to perfect self-indulgence. But that is not the ultimate path, which is followed by the few, by mature souls. It is important for aspirants to know that the real path leading toward merger with Śiva has many detours, pitfalls and sidetracks that beckon unwary travelers. It is important for him or her to know about these side paths, to be warned, as I am doing now, to be wary of them, to be cautious, to be extremely careful. “
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“Śiva has a form. He is also formless. But He does have a form, and He exists in the realm of highest consciousness called the Śivaloka. Śiva has a mind, a superconscious mind that permeates like a plasma all the forms that He creates, all the forms that He preserves and all the forms that He absorbs back into Himself. Śiva is very close to each and every one of us. Śiva’s mind permeates all of us. But when we want to see Śiva’s form and receive His darshan, we go to the Śiva temple, and when the holy priest invokes God Śiva, God Śiva hovers in His body of golden light over the Śivaliṅga. In deep meditation, Śivajñāna, we can, within the temple of our own heart, see God Śiva’s Holy Form. “
For the final leg of the journey, Satguru touched down in Singapore. First up was a lunch with some sishyas, followed by a event for seekers newly interested in our teachings. About 21 people signed up to keep in touch. The next day was a home satsang consisting of pada puja, bhajan, upadesha from Satguru, a brahmacharya vrata taken by a youth and Q&A. The next day, Satguru and Shanmuganathaswami flew to San Francisco, and will arrive home a midday today.
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“It is the disciple’s duty to understand the sometimes subtle guidance offered by the guru, to take the suggestions and make the best use of them in fulfilling the sādhanas given. Being with a satguru is an intensification on the path of enlightenment—always challenging, for growth is a challenge to the instinctive mind. If a guru does not provide this intensification, we could consider him to be more a philosophical teacher. Not all gurus are satgurus. Not all gurus have realized God themselves. The idea is to change the patterns of life, not to perpetuate them. That would be the only reason one would want to find a satguru.“
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“Let me begin with something that may at first come as a surprise to you. All men and women on the Earth are doing exactly as they should and must do. People complain, “I wish I were rich. I wish I lived somewhere else. I really should be a doctor. If only things were different.” But in the final analysis, we are all doing exactly as we want, as we must, doing what is next on our personal path of evolution. Nothing is wrong. Nothing should be that is not. Even the drunk, even the thief, is part of the cosmic dance of God Śiva. Not that you should ever think of being a thief, for there is much difficult karma there. Just realize that he, too, is evolving. He, too, is Śiva’s creation, and what he does is, for him, somehow necessary. “