Today at Kauai Aadheenam

Taskforce Outing

Jai Ganesha!

On the last retreat, Sannyasin Siddhanathaswami and Sadhaka Shankaranatha took our taskforcers on an outing. They went to Poipu Beach, a very popular spot for everyone on the island. The taskforcers had a great time swimming and enjoying the beautiful scenery. Aum

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Do Plants Have Consciousness?

The monastery has tens of thousands of botanical species, some humble, some stunningly proud, some edible, some poisonous, some not so pretty. But they all add to the special spaces here, hundreds of little microcosms, each with a different amount of light and water and wind and minerals and predators. Those who work in the gardens, growing and nurturing, soon learn to listen to the plants, watch their reactions and respond in order to help them survive and flourish. Of course, our teachings tell us that the entire universe is aware. A molecule has awareness, a protein shows intent. Siva is aware and Siva is the life/existence in all things, so it is no surprise to us that plants would exhibit awareness. Theirs is different from ours for sure, but it is awareness nonetheless.

Science is just now catching up to that little fact. Witness the latest New York Times bestseller on plants:The Light Eaters by Zoë Schlanger. It’s a deep dive into the secret life of plants. According to her research, far from passive greenery, plants see, smell, remember, decide and communicate. Schlanger presents five fascinating reasons to think of plants as having awareness: they sense light direction, emit chemical warnings, store memories, respond to touch, and even adjust their behavior. This, she insists, is hard science and she tells it well. She is not as talented as Michael Pollan in his books about food, but she does reveal that science about plants is evolving quickly.

One of the most compelling anecdotes Zoë Schlanger shares in The Light Eaters involves the mimosa plant (Mimosa pudica)—a sensitive species known for folding its leaves when touched. Hawaiians call it hilahila which means shy or bashful. Scientists dropped mimosa plants repeatedly from a short height—not enough to harm, but enough to provoke the leaf-folding reflex. At first, the plants reacted as expected. But after just a few drops, they stopped closing their leaves—having “learned” that the drop wasn’t dangerous. Even more astonishing, weeks later, the same plants still remembered not to react. No brain, no nerves—yet they showed signs of learning and memory. Consciousness? Maybe. Awareness? Undeniable.

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Fifth Dimension, the Mind of Light, Part One

In this upadesha, Satguru picks up from where he left off last week which was sharing about the fourth dimension in depth. Today he begins exploring Gurudeva’s profound description of the fifth dimension, which relates to the vishuddha chakra. “The perspective that all is well in the world, the experience that everything is as it should be, perfect right now, is of the fifth dimension. In this state we realize a great bliss, a comprehensive, all-encompassing acceptance of the universe as it is, which reveals that the whole of existence is working proportionately one with another.”

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Artwork Added to HAMSA Site

Two of our upcoming books are about Sage Patanjali’s Yoga Sutras and Saint Tayumanavar’s life and songs. Paramacharya Sadasivanathaswami commissioned ten original pieces of art for each book from famed muralist Suresh Muthukulam in Kerala. Though it will be a while before the books are published, the artwork is now available on our Himalayan Academy Museum of Spiritual Art (HAMSA) in the Suresh Muthukulam collection, with detailed captions for each. Here is a sample from each group:

Tayumanavar

Tayumanavar, with accounting journals under his arm, walks barefoot to the castle, where King Nayak has engaged him as his financial manager. Days later, two men examine the footprints he left in the sand, astonished to find they have not disappeared as one would expect. They take it as a miraculous happening. Above, Siva uses His trishula to row a divine Moon Boat through the heavens, watching the events below. On the left, a family of toddy tappers walk the aerial ropes between palmyra palm trees, gathering the nectar for making jaggery and toddy. Below, a woman sells the palm nuts. A bullock cart full of kingly supplies approaches the castle, and elephants, one with a flower in his trunk, greet the saint on his first day. Below, under a spreading banyan tree, two philosophers debate the merits of Vedanta and Siddhanta. It was Tayumanavar’s life mission to show the unity of these two great views.

Patanjali’s Yoga Sutras

Here, Rishi Patanjali, author of the Yoga Sutras (ca. 200-500 BCE), meditates while seated on the coiled body of a giant serpent. His hands are held in Shuni Mudra, which is said to awaken intuition and higher consciousness, and to purify thought and emotion. The banyan tree, with its vast rooting tendrils, represents the strength and longevity of Hinduism. Above, Sadasiva rides on His winged vahana, Nandi. In the branches, two cobras have wrapped themselves around the ola leaf manuscript of the Yoga Sutras, protecting it for future generations. Near the bottom, Siva is present in the sage’s personal Sivalinga. Subtly, Siva’s two all-seeing cosmic eyes peer out from the sky behind, just above the horizon.

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The Living Land Around Us

This has been quite an energizing month at the Aadheenam. We’ve had many guests come through, mostly to attend Guru Purnima celebrations. We’ve also been having bright, sunny day’s, interspersed with sudden, deafening deluges of tropical rains from Kauai’s fast moving clouds. After our cooler spring months, much of our surrounding nature has begun to grow and bloom rapidly, aided by this onset of water and sunlight. In the slideshow are a few photos of some of the sites from our jungle canopies and waterways.

Tirumantiram 2010:

Śiva assumes the form of infinite smallness by being within the minutest atom. At the same time, He assumes the form of infinite vastness by holding all the universes within Himself, such that each universe appears like a small atom. Lord Īśvara who is incomparable and matchless, simultaneously presents Himself within all the objects of the world, both moving and inert. He pervades the entirety of space and all the worlds. There is not even a minute space that is unoccupied by Him. In spite of this presence of Śiva, the worldly-minded do not realize His inseparable oneness with each soul and His presence in everything.

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