Paramacharya gives his presentation, and offers valuable digital resources for all present
Flying over Germany reveals a landscape of countless small towns and farmland, separated by foothills and wind turbines
Several large buses take attendees from the airport to the ashram
Yoga Vidya Ashram in Bad Meinberg is one of Europe’s largest yoga centers, set in a forested campus offering classes, events and quiet retreat.
Each day of the congress included new speakers and topics. Here, Swamini Atmaprakashananda from the UK gives some inspiring words
Our monks got to stay in a 3rd generation, family-owned hotel in the German countryside, with farms on one side and woodlands on the other
After long flights, a walk among meadows and flowering cherry trees is greatly appreciated
There’s friendly, wild bunnies and deer everywhere you go
The air here is perfectly fresh, imbued with the smell of spring blossoms
A nice use for an old well as a flower planter
This pony lived behind the hotel, he wasn’t much of a talker. Maybe he only knew German.
Our monks gave their presentations on the final day. Here, Paramacharya begins his talk.
Earlier in the morning Tillainathaswami guided the group meditation. In the afternoon He gave a talk about personal practice and sadhana
Even the graffiti here is worshipful
Jai Ganesha!
Our two traveling monks have recently returned from a short trip to Germany, where they attended the 2025 European and World Yoga Congress. Paramacharya Sadasivanathaswami and Sannyasin Tillainathaswami made the eight-day journey across the globe and back. They arrived in Germany on the 24th to begin the event on the 25th. The venue was the Yoga Vidya Ashram in Bad Meinberg. This ashram is one of the largest in Central Europe and follows the Saivite Hindu teachings and lineage of Swami Sivananda. The event included speakers from Germany, Portugal, the UK, India, Venezuela, Iceland, the US and more. Of the hundreds of attendees, the majority were deeply devoted to their meditations and daily spiritual practice—not merely interested in asana (hatha) yoga, as one might have assumed from the name of the congress. When asked about the ultimate goal of their yoga practice, each responded, “Self-realization,” of course.
Each season during Sadhu Paksha, the monks of Kauai Aadheenam enter a period of retreat and quiet reflection. Morning routines shift to include silent walks through the monastery grounds, offering time to observe and connect with the natural surroundings. This photo collection captures the peaceful environment during this season—sunlight filtering through trees, quiet pathways and the subtle changes in nature that mark this introspective time. It’s a glimpse into the stillness and focus that define these days at the monastery.
“The devotee’s path is to merge—in the totality of his I have seen myself, in a certain state of samadhi, as pure life force flowing through a jungle, through trees, through plants, through water, through air. That is superconsciousness. It is so permanent. It is so real., willpower and life force—into the Self, God, Siva.“
Aum Namah Sivaya. Today we thought we’d bring you something a little different. It’s a little word game by which you can work out some of Gurudeva’s many quotes. Enjoy playing, and hopefully something resonates with you along the way. Aum
Note: it was coded fairly quickly… so bugs are to be expected. Just hit refresh and try again!
Unscramble the words to complete the quote:
⏱ Time: 0 seconds
🎉 Congratulations! You solved it in seconds.
To enjoy more quotes by Gurudeva, you can download the Gurudeva app for your smartphone.
Now available on our Audio Books page, you can listen to Gurudeva’s book Living with Siva. The audio is mostly comprised of lessons that have been created using a cloned ai voice of Gurudeva—on audio recordings he had made for a large bulk of the trilogy lessons. This marks the completion of the full trilogy in audio form.
365 daily lesson based on ancient Vedic Laws, disclosing how to approach family, money, relationships, technology, food, worship, yoga and karma to live a truly spiritual life.
Sadhaka receives his sandalwood beads, silver earrings, a silver pavitra ring and a “Namah Shivaya” bracelet
Satguru then applies sandwood to his head as a blessing
And some vibhuti
and flowers!
Each monk then gives him a flower and welcomes him to the monastery
Jai Ganesha! Vel Muruga! Jai to the Kailasa Parampara! Aum Namah Sivaya!
After six months in the Supplicancy program and several months sitting by the wall, begging entrance to the monastery, Sadhaka Sabanatha passed his review by the senior monks and has been accepted as a full monastic into Kauai Aadheenam. Today the monks gathered to witness his vow taking. Through this process he becomes a Postulant. His title is now Sadhaka Sabanatha. This is always a joyous occasion for the new monastic and a great day for the monastic order. Aum Namah Sivaya.
The following are excerpts from a Sadhaka’s four vows:
THE SACRED VOW OF HUMILITY: known in Tamil as PANNIVU
Humility is the state of profound maturity in which the soul, immersed in the depths of understanding and compassion, radiates the qualities of mildness, modesty, reverent obeisance and unpretentiousness. There is an analogy in the Saivite tradition that compares the unfolding soul to wheat. When young and growing, the stalks of wheat stand tall and proud, but when mature their heads bend low under the weight of the grains they yield. Similarly, man is self-assertive, arrogant and vain only in the early stages of his spiritual growth. As he matures and yields the harvest of divine knowledge, he too bends his head. In the Tamil language this absence of pride or self-assertion is known as pannivu. Pannivu also means “jewel.” In the Tirukural it is said that “Humility and pleasant words are the jewels that adorn a man; there are none other.”
Humility does not consist in concealing our merits and virtues or in thinking ourselves worse or more ordinary than we are. Nor is it a pretended meekness. Rather it lies in not exalting ourselves before others for we perceive the grandeur of God Siva in every human being and reverently acknowledge Him there. Humility in this ideal is the awakened perception that “Siva is All.” It is the inner being predominating over the outer nature.
THE SACRED VOW OF PURITY: known in Tamil as TIRIKARANNASUTTI
Purity is the pristine and natural state of the soul. It is not something which the monastic attains as much as that which he already is, and which becomes evident as the layers of adulterating experience and beclouding conceptions are dissipated. Purity is clarity and clearness in all dimensions of being. It is innocence as opposed to familiarity with the ways of the world. It is for monastics the observance of chastity, called brahmacharya. In Tamil purity is given its fullest expression in the term tirikarannasutti, which means “purity in mind, speech and body.” These three–also called thought, word and deed–convey the fullness of the ideal of purity.
Purity does not consist in merely doing good and being good, though these are essential, nor is it an outward appearance or show of such goodness. It is primarily an inner quality, equally present in the saint who outwardly reflects the purity of his attainment and in the sage who inwardly rests in that same purity though his attainment may not be apparent. Purity is not a manner of behavior, though it may be reflected in our behavior, and there is no merit in taking on the appearance of being pure when one is not yet pure.
THE SACRED VOW OF OBEDIENCE: known in tamil as TAALVU ENUM TANMAI
Obedience is the state of willingness and cooperation in which the soul remains open and amenable to enlightened direction. For the monastic it is an unbroken pledge of trust in and surrender to the satguru, the guru parampara and the mystic process of spiritual evolution. In the Tamil language this definition of obedience is expressed in the term taalvu enum tanmai, which denotes “the quality or state of humble submission.”
Obedience does not consist in blind submission and yielding to authority, nor in weakening our own will that it may be dominated by the will of another. Yet it is, in another sense, submission to a sacred purpose and the divine authority of the Second and Third Worlds. It is, for the monastic, an inner quality that allows him to remain consciously tractable and responsive. In the beginning, while the instinctive nature remains strong and there exists a sense of “I” and “mine,” obedience is a surrendering of the ego to the soul or the instinctive nature to the spiritual nature. As long as the ego dominates the life of man, he will experience obedience as capitulation or subjection. As the soul unfolds and separateness is replaced by knowledge of the unity that pervades the universe, obedience is perceived as the union of minds and purpose, a state of harmony so complete that there can exist no distinction between him who gives and him who receives instruction or direction. True obedience is based on agreement, trust and knowledge, as opposed to passive servility, nonresistance or domination, which have ignorance and fear as their basis.
Confidence is the state of trust in which the sacred teachings and sensitive or personal matters are not divulged to others. Spiritual matters must be protected and preserved by those to whom they are entrusted, never wantonly or indiscriminately revealed. When we confide in another, we do so with the assurance that sensitive and serious information will not be inappropriately disclosed. In the Tamil language confidence is known as rahasiyam, meaning “secret or mystery.”
Confidence as applied to these Sacred Vows does not mean “certainty,” “a belief in one’s abilities” or “self-confidence.” Rather it is a confiding, a trusting and a relying upon. It is the controlled sharing of privileged teachings or information that should not be disclosed, but held in confidentiality. In its most simple form it is the keeping of a secret.
Confidence for the monastic may be defined as wisdom in handling information. The monastic must learn to hold in strict secrecy all spiritual direction and esoteric laws entrusted to him, never revealing them unless specifically ordained to do so. He must realize the wisdom of Saint Yogaswami’s statement that “Sacred is secret and secret is sacred,” never treating the inner teachings as ordinary knowledge to be published or spoken of to the public or prematurely disclosed to devotees.
As the landscaping continues, we try to take regular, updated photos
Palms look quite different up here
Some nice afternoon lighting
Over the last few days, Sivanadaiyar Kodiswara has been studying drone piloting so that he can help with the aerial surveying and photography of the aadheenam grounds and temples. Today was an initial flight with instructions for him to capture several updated survey photos. As you can see in the photos, he did a wonderful job and even captured a few unexpected angles that turned out great! Aum.
