Kauai Aadheenam

Final Malaysia/Singapore Workshop Reports

Below are some of the final descriptions by the traveling team for their days in Malaysia and Singapore. Day 14–

Today, we traveled to the Sri Subramaniya Swami Temple in Kajang for the Path to Siva workshop. We had a wonderful turnout of 35 students and received an incredibly positive response from the participants.

Although the students were quite shy at the beginning, they warmed up beautifully as the session progressed. It was a huge help to have several of our own young sishyas present to support Swami; they did a fantastic job of explaining questions and encouraging the youth to actively participate. By the end of the workshop, several students even approached Swami to ask personal questions.

Day 16-17

Today was a day of travel and teaching. We arrived at the airport four hours early due to the festive holiday season. Swami utilized this extra time to prepare for the upcoming Singapore Path to Siva workshops. After a quick 50-minute flight, we were warmly greeted at the airport by several sishyas, followed by a wonderful meal at a Chinese vegetarian restaurant filled with lively discussion about our travels and the Monastery.

That evening, Swami conducted a workshop at Sudha’s home, with 25 adults and youth in attendance. The core focus of the session was managing stress.

Key teachings from the workshop included:

 The Three States of mind

 Our True Identity: Remembering that you are not the instinctive mind; you are the soul.

 Spiritual Practice: Swami introduced the practice of Vasana Daha Tantra

Day 18–

Singapore day 2 was a full four-hour Path to Siva workshop, 35 in attendance. Focused group with a lot of questions. Swami followed the standard workshop format.

Later went to the home of Trishna for a Satsang. Modest group of 20. Young families and single adults were in attendance. Great questions were asked about parenting and how to encourage the youth to go to the temple and continue to practice our religion. Swami talked about our amazing religion, sadhana, our mission in Malaysia, and monastic life.

Day 19–

We had a 6:30 departure from Singapore traveling to Johor. We arrived at the Arulmigu Sithi Vinayagar Temple around 8:15, had a nice darshan of Ganesha, then set up for the workshop. Just before 9 am, Swami performed an arati to Ganesha, Gurudeva, and Satguru Bodhinatha. 39 students were in attendance. Swami starts each event by saying this workshop is for the youth; if there are any adults in the back, refrain from asking questions. This workshop was entirely in Tamil. At the end several youth stood up and asked questions. Home satsang in the afternoon. Swami went back to the importance of a daily sadhana practice and how to best encourage youth.

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Jnanis & the Path They Teach, Part Three

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

It is the disciple’s duty to understand the sometimes subtle guidance offered by the guru, to take the suggestions and make the best use of them in fulfilling the sādhanas given. Being with a satguru is an intensification on the path of enlightenment—always challenging, for growth is a challenge to the instinctive mind. If a guru does not provide this intensification, we could consider him to be more a philosophical teacher. Not all gurus are satgurus. Not all gurus have realized God themselves. The idea is to change the patterns of life, not to perpetuate them. That would be the only reason one would want to find a satguru. 

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Salangai Poojai at Iraivan Temple, Path Timelapse

Young budding bharatanatyam dancers from the Hawaiian island of Oahu, flew to Kauai with their teacher and parents so they could perform the Salangai Pooja at Iraivan Temple. Sarithra and Piyusha are fourth and fifth graders and officially received their bell anklets today from their teacher acharya, Dr. Janani Lakshmanan. They were accompanied by special guest dancer, Kavya Bhagawatula. The family prepared a beautiful pamphlet to commemorate the occasion. Below is a description of the Salangai Poojai from the pamphlet–

“A Salangai Poojai is a sacred milestone in classical Indian dance, Bharatanatyam. It is the auspicious ceremony where a student receives and wears their salangai (ankle bells) for the very first time, symbolizing their readiness to transition from a beginner to a practicing dancer. In Bharatanatyam, the salangai is treated as a divine instrument of the art which consists of small metallic bells tightly woven onto a cotton or leather strap. The ringing bells are said to awaken the divine energy within the dancer and connect their rhythm to the cosmic rhythm of Lord Nataraja (the Lord of Dance).

“The event usually takes place on an auspicious day at a temple or a dance studio, often in front of family, friends, and invited guests. The ceremony begins with an invocation (usually a pooja dedicated to Lord Ganesha) to remove obstacles from the dancer’s journey. The ankle bells are placed on the altar and blessed through sacred chants. The Guru (teacher) personally ties the salangai onto the student’s feet. This highly symbolic act represents the passing down of knowledge, tradition, and the Guru’s blessing. After the bells are tied and the Guru grants their final approval, the dancer gives their first performance indicating the dancers ability to match rhythm. The Salangai Poojai remains a soulful, spiritual celebration of the teacher-student bond and the dancer’s lifelong commitment to the art.”

Here is a short clip of their dancing today–

We also just received this short timelapse created by drone footage of the concrete path recently constructed around Iraivan Temple. It is best viewed as a visual representation of the process rather than a frame-by-frame record of the actual construction sequence.

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Jnanis & the Path They Teach, Part Two

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

Let me begin with something that may at first come as a surprise to you. All men and women on the Earth are doing exactly as they should and must do. People complain, “I wish I were rich. I wish I lived somewhere else. I really should be a doctor. If only things were different.” But in the final analysis, we are all doing exactly as we want, as we must, doing what is next on our personal path of evolution. Nothing is wrong. Nothing should be that is not. Even the drunk, even the thief, is part of the cosmic dance of God Śiva. Not that you should ever think of being a thief, for there is much difficult karma there. Just realize that he, too, is evolving. He, too, is Śiva’s creation, and what he does is, for him, somehow necessary. 

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Preparing for Guru Peedam Roof Replacement

In a couple weeks a contractor will come and replace the aged monier roof tiles of the Guru Peedam room with composite roof shingles. The wood A-frame ceiling rafters inside the room also have termite damage, so multiple rafters will be replaced at the same time. Here are Vishvanathaswami and Arinien starting to mill some of our redwood for this project.

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Jnanis & the Path They Teach, Part One

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

So many in the world are unaware of the great joys that are the reward of a religious life lived well. They seek their fulfillment outside of themselves and fall short time and time again. One day they will conclude, as you all have, that it is the inner life, the spiritual life, that alone brings eternal, unchanging happiness. This outer world and consciousness can never bring the soul real contentment, real fulfillment. Oh, you can find a temporary happiness, but it will be followed by its opposite in due course. The outer consciousness of the material world is by its very nature a bondage. It binds one through karma. It binds one through māyā. It binds one through āṇava, or ego identity and ignorance. That is the nature of the world, to bind us. 

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