Kauai Aadheenam

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“We shall now discuss the three perfections of our Supreme God Śiva: Paraśiva, Satchidānanda and Maheśvara. Isn’t it wonderful to know that two of God’s three perfections are inherent in the soul of man? What are those three perfections? The great God Śiva has form and is formless. He is the immanent Pure Consciousness or pure form; He is the Personal Lord manifesting Himself as innumerable forms; and He is the impersonal, transcendent Absolute beyond all form. We know Śiva in His three perfections, two of form and one formless. First, we worship His manifest form as Pure Love and Consciousness, called Satchidānanda in Sanskrit. Second, we worship Him as our Personal Lord, Maheśvara, the Primal Soul who tenderly loves and cares for His devotees—a Being whose resplendent body may be seen in mystic vision. In our daily lives we love, honor, worship and serve God in these manifest perfections. Ultimately, in perfectly simple, yet awesomely austere nirvikalpa samādhi, we realize Him as the formless Paraśiva, sought for and known only by yogīs and jñānīs. We cannot speak of His Absolute Reality which is beyond qualities and description, yet knowable to the fully matured soul who seeks God within through yoga under the guidance of a satguru.“

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“Many people think of the realization of timeless, formless, spaceless Paraśiva, nir­vi­kalpa samā­dhi, as the most blissful of all blissful states, the opening of the heavens, the descent of the Gods, as a moment of supreme, sublime joyousness; whereas I have found it to be more like cut glass, diamond-dust dar­shan, a psychic surgery, not a blissful experience at all, but really a kind of near-death experience resulting in total transformation. The bliss that is often taught as a final attainment is actually another attainment, Sat­chid­ānanda, an aftermath of nir­vi­kalpa samā­dhi, and a “before-math.” This means that Sat­chid­ānanda, savikalpa samā­dhi, may be attained early on by souls pure in heart. It also means that one need not gauge the highest attainment on the basis of bliss, which it transcends.“

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“To the meditating yogī, dar­shan is more than a communication radiating out to him from an external God or Mahādeva. It is a radiant light shining from the sanctum sanctorum of his own saha­srāra cha­kra. Worship for him becomes completely internal as he follows that light, that dar­shan, seeking to know its source. In yoga, the devotee worships the transcendent aspect of God. He strengthens his body and nerve system. He disciplines the energies of mind and body. He learns to regulate his breath and to control the prāṇas that flow as life’s force through his nerve system. In this process, the kuṇḍa­linī śakti is lifted and the multi-petaled cha­kras unfold in all their splendor. The subtle realms within the devotee are revealed layer by layer as he methodically perfects attention, concentration, meditation and contemplation.“