Growing Green Gardens
Aum Namah Sivaya!
Recently work has begun on the landscaping immediately surrounding Iraivan Temple’s foundation. For the most part this means preparing the ground for the hardy grasses that will surround the temple. In other areas, the landscaping is growing in lush and full. Below we present to you some aerial footage of the plants and streams along Rishi Valley, to the west of the temple.
“God is with us always, even when we are unaware of that holy presence. He is His creation. It is an extension of Himself; and God is never apart from it nor limited by it.” – Gurudeva
Ganesha and Murugan Murtis Grace Our Front Entrance
Tanker Trailer Upcycling
Beginning the 2022 Jivana Ritau
Today is the first full day of our new season, the Jivana Ritau. Early this morning, Satguru, monastics and members gathered in Kadavul Temple for a homa. Following an upadesha from Satguru, they then proceeded out the the aadheenam's flagpole to fly the dvaja for the new season.
Excerpts from Saiva Dharma Shastras about the this time of year:
"Beginning with Hindu New Year in mid-April, three seasons of the year divide our activities into three great needs of humankind the learning of scripture in the first season, Nartana Ritau; the living of culture in the second season, Jivana Ritau; and the meditating on Siva in the third season, Moksha Ritau. Thus we are constantly reminded that our life is Siva's life and our path to Him is through study, sadhana and realization. In ritau one, we teach the philosophy; in ritau two, we teach the culture; and in ritau three, we teach meditation.
During Jivana Ritau, the rainy season, from mid-August to mid-December, Living with Siva: Hinduism's Contemporary Culture is the primary text. The key word of this season is work. The colors are rust, copper-maroon and all shades of red rust for earthy preservation, copper-maroon for fulfillment and red for physical energy. The Aadheenam's flag pole flies the rust-colored dhvaja, symbolizing environmental care. Copper-maroon and all shades of red adorn our smaller flags. This is the season of honoring and showing appreciation for those in the vanaprastha ashrama, life's elder advisor stage. The focus is on preserving what has been created, manifesting goals and fulfilling plans made in the past. Inwardly the emphasis is on direct cognition and caring for the practical details of the external world. Practicality is a word much used this season."
Sadhu Paksha Comes to an End
Twin Teak Elephants from Thailand
Back in 1972 Gurudeva was leading an Innersearch to India that stopped over in Thailand. While walking through Bangkok, he and a few of us were exploring a shop specializing in carved wood items. There, near the entry, stood two marvelous teak elephants, about 40" tall. They were carved from a single tree. If you know teak, you know it is slow growing and seldom reaches such a size, since it is so valuable they are harvested early in their life. Gurudeva loved this pair. One of the Innersearchers heard him admiring it, and offered to get them as a gift for the new aadheenam on Kauai. They arrived a year later and for many years have stood as sentinels in the brick-floored courtyard where the monks have lunch each day. The years passed along with their pristine look. Recently our young Taskforcer Arunesh was inspired to clean and refurbish them with a concoction of bees wax and orange oil. Like magic, the wood turned radiant, like the day Gurudeva first saw them. Thank you, Arunesh...
Pillaiyar Kulam Building Expansion Update
Monastery Website Down Today!
Introducing Sivanadiyar Akash
Yesterday, during the Chitra nakshatra, Brahmachari Akash entered the Guru Pitam to sit with Satguru and the monks and to take his pledge as a supplicant.
This important ceremony signifies the stage where the young pre-monastic has made a firm decision to follow the monastic path. He is now in a state of "supplication" begging the monastic order to take him into their midst and to become a postulant, or full Sadhaka.
"The supplicant's foremost objective is to strive for mastery of the charya marga, or path of service. This begins with the avoidance of wrongful actions and the overcoming of base instincts and emotions as he learns to transmute worldliness into the higher states of devotion and selflessness. At this stage on the path, the Saivite devotee is content not to strive for profound spiritual attainments but to work diligently with the faults and flaws that are stumbling blocks on the path, learning at the same time to depend not only on his own resources but on the limitless abilities of the Gods to resolve all difficulties and dissolve all obstacles. In "The Final Conclusions for All Mankind," Gurudeva has said, "In the stage of charya, similar to karma yoga, the devotee naturally awakens a desire to work for the sake of work, to serve for the sake of service. He does this in his daily life and through helping in the temple in practical ways--through sweeping the marble floors, polishing the brass oil lamps, weaving fragrant garlands for the pujas, helping other devotees in their lives and in general through a humble and unseen kind of service." The Supplicancy is a time of profound worship of Lord Ganesha, Lord Murugan and Lord Siva and of deepening commitment and service to Saivite Hinduism and to the Church. It is also a time of study, challenge and inner change. The supplicant is encouraged to strive for the perfection of service and for the monastic ideals of humility, industry and responsibility, renouncing personal needs for the benefit of others. In this service, he should strive for transparency, that quality of anonymous virtue in which the premonastic lives in full harmony with others, remaining centered within and not standing out or disturbing the surroundings. It is this ancient tradition of unseen service and unperturbable stability that the supplicant seeks to emulate, realizing that serving in unheralded ways and renouncing the fruits of even good deeds averts the pitfalls of the spiritual ego and nurtures the state of unpretentiousness. By putting great energy into premonastic life and by serving tirelessly for the benefit not of himself but of others, the supplicant opens himself to the inflow of Lord Siva's grace."
CAKE
From Our Gurus' Teachings
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